Posts tagged ‘Despair’

Sick in Spirit When We’re Scared for our Bodies

The COVID-19 outbreak is taking a toll not only on the physical health of millions, but on the emotional health of millions, too. A new survey out from the University of Phoenix shows 4 in 10 Americans are lonelier now than ever before. 71% are worried about the health of a loved one while 61% are concerned about their own health. You combine this with 33% of survey respondents being worried about paying their bills and 27% experiencing depression, and you have the makings of not only a contagious disease pandemic, but a mental health crisis. We may be trying to avoid becoming sick in body through masks, hand washing, and social distancing, but, in the process, we have become sick in spirit.

Early in Jesus’ public ministry, some men bring to Him a paralyzed man, hoping He can heal him. Jesus does. But before He heals his body, He says to this man, “Take heart, son; your sins are forgiven” (Matthew 9:2). Jesus knows that this man is not only invalid in his flesh, but struggling in his spirit. He needed his sins forgiven.

What Jesus does for this man, Jesus wants to do for every man – and woman. Jesus cares about those who are sick in spirit. This is why Jesus opens His ministry with not only miraculous healing, but profound teaching. “Blessed are the poor in spirit,” Jesus says, “for theirs is the kingdom of heaven” (Matthew 5:3). It turns out that poverty in spirit is just as important to Jesus as infirmity in body. And so, to those who are lonely, Jesus becomes a friend. To those who are worried, Jesus brings peace. And to those who are depressed, Jesus shows empathy. After all, His soul, too, was once “overwhelmed with sorrow to the point of death” (Matthew 26:38).

Some 1,000 years before Jesus, King David praised the Lord as the One “who forgives all your sins and heals all your diseases” (Psalm 103:3). David knew the Lord cared about all of us and all that is us – both our spirits and our bodies. More than that, David had hope in One who, in his day, was still to come come – a God who is spirit, but would one day take on a body to walk among our bodies and heal them and to love us in our spirits and forgive them. God cares so much about spirit and body that He comes in Jesus, who is both spirit and body.

And so, whatever COVID-19 may be doing to you – whether in your spirit or in your body – you have One who is both spirit and body to see you through. And He will.

April 20, 2020 at 5:15 am 1 comment

Social Media Sins

erik-lucatero-UrhMJ6kfKlo-unsplash.jpg

Credit: Erik Lucatero on Unsplash

A new study from the Journal of the American Medical Association finds that teenagers who spend as little as one hour on social media over what they normally would in a given year show increased markers for depression. According to the report:

Repeated exposure to idealized images [on social media] lowers adolescents’ self-esteem, triggers depression, and enhances depression over time. Furthermore, heavier users of social media with depression appear to be more negatively affected by their time spent on social media.

In an article for Christianity Today, Jeff Christopherson decries the dangers lurking in social media not only for teenagers, but also for society-at-large. He explains:

If the social media experiment was intended to connect and enlighten the world, it appears to have failed, and failed spectacularly. Our social connectivity has actually produced a more disconnected, isolated and polarized society. We have become more entrenched, angrier, and observably much, much dumber. Political, cultural, and – yes – theological echo chambers have only served to exhaust any semblance of critical thinking and extinguish any light for truth.

Mr. Christopherson’s sentiments are echoed by National Review writer Kevin Williamson, who, in an excerpt from his new book, describes how the memes we post on social media are often nothing but agents of attack on others rather than windows into an understanding of others. He writes:

We think in language. We signal in memes. Language is the instrument of discourse. Memes are the instrument of antidiscourse, i.e., communication designed and deployed to prevent the exchange of information and perspectives rather than to enable it, a weapon of mass intellectual destruction – the moron bomb. The function of discourse is to know other minds and to make yours known to them; the function of antidiscourse is to lower the status of rivals and enemies. 

All this is to say that there are plenty of dangers prowling around social media.

Sadly, Christians are not immune to these dangers. Mr. Christopherson, in his article, takes Christians to task for their sometimes reckless ways on social media. But even if we are not immune to social media’s sirens, we can fight against them. In a social media environment that feigns perfection in picture postings, we can point toward true perfection in Christ. In a social media environment that stupefies with anti-proverbs, we can teach with true wisdom from Christ. In a social media environment that inflames hatred, we can live out the love of Christ.

At the heart of many of our social media woes is a problem with comparisons. We either compare our lives to the idealized Instagram-filtered lives of our peers and find ourselves lacking and thus sink into despair, or we compare our opinions to those of others on Twitter and find others lacking and thus ascend into arrogance. But there is an antidote to the sins of despair and arrogance: humility. A humble person, instead of craving to compare, is comfortable in their own skin. They feel no need to measure up to others or to look down on others because their identity, worth, and world is not found in others, but in an Other – Jesus Christ. A humble person measures their self-worth not according to their own shortcomings or successes, but according to Christ’s death on a cross, which levels the playing field between all people as it reveals every person as a sinner in need of God’s grace.

In a social media ecosystem filled with comparison, perhaps we should post more about and point more to Christ. After all, whether a person is posting polished pictures on Instagram or vicious vitriol on Twitter, that person needs Christ, too.

August 19, 2019 at 5:15 am 3 comments

Leelah Alcorn: 1997-2014

Credit: NBC News

Credit: NBC News

It’s not easy being 17. I remember. And I’m sure it’s inconceivably harder when you’re a 17-year-old transgender girl whose parents cannot endorse your transgender self-identification because of their theological commitments. This is why Leelah Alcorn stepped out in front of a tractor-trailer on December 28, committing suicide.[1]

As a Christian, it probably comes as no surprise that I cannot in good conscience morally support the transgender lifestyle and movement. Indeed, I call Leelah, born as Joshua, “Leelah” not to endorse her lifestyle, but out of compassion for her as a person.

I find it fascinating that so many in our day and age reflexively use their emotional affections to define the core of their beings. In defining my identity, I define it first redemptively – I am a child of God, bought by Jesus’ blood – second, creationally – I am fearfully and wonderfully made in God’s image – and third, vocationally – I am a husband to Melody, a father to Hope, and a pastor in Christ’s church. My emotions and desires simply do not enter into the way I define myself in any primary or particularly formative way.

But for Leelah, they did. And her emotions became a source of deep anguish for her. On her Tumblr page, she chronicled her agonizing journey in a heartbreaking note:

When I was 14, I learned what transgender meant and cried of happiness. After 10 years of confusion I finally understood who I was. I immediately told my mom, and she reacted extremely negatively, telling me that it was a phase, that I would never truly be a girl, that God doesn’t make mistakes, that I am wrong. If you are reading this, parents, please don’t tell this to your kids. Even if you are Christian or are against transgender people don’t ever say that to someone, especially your kid. That won’t do anything but make them hate them self. That’s exactly what it did to me.

My mom started taking me to a therapist, but would only take me to christian therapists, (who were all very biased) so I never actually got the therapy I needed to cure me of my depression. I only got more christians telling me that I was selfish and wrong and that I should look to God for help.

Responding to your son or daughter if they come out as transgender the way Leelah’s parents responded to her – if this is, in fact, the way Leelah’s parents responded to her – is not the wisest way to proceed. I would also hope that Christian counselors would offer guidance that is more thoughtful than what Leelah characterizes her therapists’ guidance as being. By the same token, it is hard for Christians to say nothing when, according to Scripture, our created gender is part of our identity as God’s image bearers: “God created man in His own image, in the image of God he created him; male and female He created them” (Genesis 1:27).

What, then, can a Christian say?

In Acts 8, Philip is on his way to Gaza when he encounters “an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians” (Acts 8:27). In this day and age, it was common to emasculate high-ranking public officials so they could devote themselves completely to their civic duties and be free from the concerns that marriage and family inevitably bring. Thus, this eunuch traded his identity creationally as a male for his identity vocationally as a public official.

Importantly, the very next line says, “This man had gone to Jerusalem to worship.” This man, it seems, was a believer in the God of Israel. But his worship at the temple would have created quite a stir, considering the injunction of Deuteronomy 23:1: “No one who has been emasculated by crushing or cutting may enter the assembly of the LORD.” My guess is, this man was turned away at the door. And yet, he did not turn away from his faith: “On his way home [he] was sitting in his chariot reading the book of Isaiah the prophet” (Acts 8:28). This is where Philip enters the picture:

Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. In his humiliation He was deprived of justice. Who can speak of His descendants? For His life was taken from the earth.” The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus. (Acts 8:30-35)

The passage the eunuch is reading is from Isaiah 53:7-8, a prophecy of the suffering and death of Christ. Interestingly, when Philip explains to the eunuch this passage of Scripture, he does not stop there, he only begins there – at least according to verse 35. Thus, as the two of them continued studying together, they would have eventually come to Isaiah 56:4-5:

This is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant – to them I will give within My temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will not be cut off.”

Places in God’s kingdom, the prophet reminds us, are reserved even for those who alter their created gender identity. Because of what Jesus does in Isaiah 53, this eunuch is welcomed into God’s family in Isaiah 56.

Certainly, God created us male and female for His good purposes. And despising how God created us as male and female is sinful. But this does not mean God does not love people who are conflicted in their gender identity. Indeed, this is perhaps the saddest part of Leelah’s story. Leelah grounded her identity on something shifting: how she felt about who she was. When her emotions about her maleness became conflicted, and when she could not find the emotional endorsement she desperately desired from her parents, she sank into despair and took a terrible, irreversible, and heartbreaking course of action. Grounding our identities redemptively, however, can give us hope. For no matter how we may feel about ourselves, a redemptive identity reminds us we are loved by God. Period. God’s love does not shift like our emotions. Which is why His love is a great place – and a safe place – to find who we are.

I wish Leelah would have known this. It may have saved her life.

_________________

[1] Gillain Mohney, “Leelah Alcorn: Transgender Teen’s Reported Suicide Note Makes Dramatic Appeal,” ABC News (12.31.2014).

January 12, 2015 at 5:15 am 4 comments


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