When the Heavens Open

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The prophet Isaiah requests of the Lord:

Oh, that You would tear open the heavens and come down. (Isaiah 64:1)

As Isaiah makes his request, he is remembering when God met with Moses on Mount Sinai, giving him His law, and the mountain trembled in fire and smoke:

When You did awesome things that we did not expect, You came down, and the mountains trembled before You. (Isaiah 64:3)

Though the people trembled when God gave His law, they did not obey His law, and so God has hidden Himself from people:

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on Your name or strives to lay hold of You; for You have hidden Your face from us and have given us over to our sins. (Isaiah 64:6-7)

Because of Israel’s sin, rather than rending open the heavens and coming down, God has closed up the heavens and gone home. So, Isaiah ruefully asks:

How then can we be saved? (Isaiah 64:5)

Around 730 years after Isaiah mourns God’s hiddenness in heaven, the Gospel writer Mark records:

Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, He saw heaven being torn open and the Spirit descending on Him like a dove. And a voice came from heaven: “You are My Son, whom I love; with You I am well pleased.” (Mark 1:9-11)

In Christ, the heavens are torn open once again as God returns to His people once again. But that is not all that is torn.

When Christ dies on a cross, Mark recounts this scene:

The curtain of the temple was torn open in two from top to bottom. (Mark 15:38)

The curtain in question is the curtain that guarded the Holy of Holies – the place where the ancient Israelites believed God dwelled. When Christ died, it was torn open so God’s inner sanctum could be seen by all and any.

It turns out that God does eventually answer Isaiah’s prayer. But He answers the prophet’s prayer in a greater way than he could have ever imagined. Not only does God tear open the heavens and come down, as is revealed when Jesus is baptized, He also tears open the curtain to His own inner sanctum so that we may go in, as is revealed at Jesus’ death. Because of the cross, we can walk right into the place of salvation.

The heavens that once separated us and God separate us no more. God is with us – and, one day, we will be with Him.

October 25, 2021 at 5:15 am Leave a comment

Listening to Jesus

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It can be difficult to listen to Jesus – especially when you don’t like what He has to say. Peter learned this lesson firsthand when Jesus prophesied that:

He must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that He must be killed and on the third day be raised to life. Peter took Him aside and began to rebuke Him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to Me; you do not have in mind the concerns of God, but merely human concerns.” (Matthew 16:21-23)

Peter could not fathom that the man he thought to be the Messiah would have to suffer and die. He struggled to hear what Jesus had to say.

Six days after this exchange between Peter and Jesus, Jesus takes Peter, along with James and John, up a mountain where His appearance is transfigured. Moses and Elijah appear along with Jesus and a voice booms from heaven:

“This is my Son, whom I love; with Him I am well pleased. Listen to Him!” (Matthew 17:5)

“Listen to Him.” 

After just struggling to listen to Jesus, Peter needed a reminder. We do, too, because we can struggle to listen to Jesus, too. Do we struggle to listen to Jesus when He tells us:

To love our enemies? (Matthew 5:44)

To keep not only our actions, but our hearts, pure? (Matthew 5:28)

To not hold too tightly to the treasures of this world? (Matthew 6:19)

That He loves us unconditionally, even when we feel valueless or unlovable? (Luke 12:7)

The Gospel writer John opens His Gospel by calling Jesus “the Word” (John 1:1). With a title like this, it stands to reason that Jesus has a lot to say. Which means that we have a lot to learn from Him.So, even when it’s hard, let’s listen to Him. What He says matters.

October 18, 2021 at 5:15 am Leave a comment

Real Grace for Real Sinners

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Whenever the topic of sin comes up in a Bible study or conversation, I have a friend who will joke: “Since we’re talking about sin, how about we all tell each other the worst thing we’ve ever done.” He always gets a laugh, but it’s always a bit of a nervous laugh. I’m don’t think many of us – or, let’s be honest, any of us – are comfortable being forthcoming about the worst thing we think we’ve ever done.

Sin is strange like this. We will speak freely in generalities about how we are sinful, but when someone asks us to get specific – especially about the sins that most embarrass us – we fall silent. We may be comfortable with the idea of being a sinner in general because we know that everyone sins, but when it comes to our specific sins, we can sometimes worry that we’re the only one who has ever done what we have done. And, if people found out what we have done, they would reject us in disgust.

In 1544, a dear friend of Martin Luther’s named George Spalatin offered some advice to a local pastor who wanted to know whether it would be permissible to preside over the wedding of a man who wanted to marry the stepmother of his deceased wife. Spalatin gave this pastor the green light to perform the wedding. When Luther found out about the guidance Spalatin had given, he was aghast and harshly criticized Spalatin.

After being criticized by his dear friend and mentor, Spalatin fell into a deep depression because he assumed that he had committed a grievous sin that could not be forgiven. When Luther found out about his friend’s despondency, he wrote him a letter where he reiterated to his friend that though he thought his advice was wrongheaded and sinful, he himself was not unforgivable:

The devil has plucked from your heart all the beautiful Christian sermons concerning the grace and mercy of God in Christ by which you used to teach, admonish, and comfort others with a cheerful spirit and a great, buoyant courage. Or it must surely be that heretofore you have been only a trifling sinner, conscious only of paltry and insignificant faults and frailties. Therefore, my faithful request and admonition is that you join our company and associate with us, who are real, great, and hard-boiled sinners. You must by no means make Christ to seem paltry and trifling to us, as though He could be our helper only when we want to be rid from imaginary, nominal, and childish sins. No, no! That would not be good for us. He must rather be a Savior and Redeemer from real, great, grievous, and damnable transgressions and iniquities, yea, from the very greatest and most shocking sins; to be brief, from all sins added together in a grand total.

Luther reminds Spalatin that there is no sin for which Christ did not die. There is no mistake – even the mistake of poor pastoral advice – that Christ cannot forgive. This means that the worst thing we have ever done is not beyond the reach of grace that comes from God’s one and only Son. We don’t need to be afraid of our biggest sins because we have an even bigger Savior.

So, what is the worst thing you’ve ever done? What sin would you prefer to keep secret? Don’t let that sin shame you into staying away from Jesus. Don’t let that sin shame you into hiding from others. If Christ can handle the world’s sins, He can handle your worst. He wants to. Because He loves you.

October 11, 2021 at 5:15 am Leave a comment

Who Do You Wear? And Who Wears You?

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At red carpet events where stars show up and don their sometimes eccentric and other times striking outfits, there is a question that has become a staple for reporters to ask when these stars first flash their fashion for the cameras: Who are you wearing?

For most of us, people don’t care what we wear much less who we wear. But when an outfit costs tens of thousands or, mind-bogglingly, perhaps even hundreds of thousands of dollars, people want to know which designer can command such a sky-high price.

One of the most mind-boggling outfits in the ancient world was the one worn by the high priest of ancient Israel. God gives instructions for the design of the high priest’s outfit to Moses:

Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve Me as priests. Make sacred garments for your brother Aaron to give him dignity and honor. These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. Have them use gold, and blue, purple and scarlet yarn, and fine linen. (Exodus 28:1-3, 5)

The pièce de résistance of the high priest’s garb came in the breastpiece he would wear:

Fashion a breastpiece for making decisions – the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; the second row shall be turquoise, lapis lazuli and emerald; the third row shall be jacinth, agate and amethyst; the fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings. There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes. (Exodus 28:15, 17-21)

This breastpiece tells us who the high priest wore – he wore Israel. His breastpiece had twelve stones that represented the twelve tribes of Israel. He would stand as an advocate for the people before God, and to present the people to God. His breastpiece reminded everyone in Israel that he wore the people proudly.

One of my most treasured possessions is my wedding ring. I wear it as a symbol, much like the high priest with his bejeweled breastpiece, that I am proud to be Melody’s husband. My ring reminds me that I am wear her as my wife at the same time I hold her in my heart. Likewise, I am deeply touched when I see Melody’s wedding ring on her finger because it is a symbol that Melody is proud to my wife. She wears me as her husband at the same time she holds me in her heart.

Who do you wear? Who are you proud of? Who do you speak of often? Who do you hold in your heart? And who wears you? We all need someone to wear us – not because we are some renowned designer, but because being worn proudly and being spoken of fondly by someone means being loved by them. And love looks good on all of us.

October 4, 2021 at 5:15 am Leave a comment

Love. Period.

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One of the things I’m committed to saying freely in our home is, “I love you.” I want my wife and my kids to have no doubt about how much I love them. I even made up a little song – not a good song, but a song nonetheless – that I will often sing to my kids at bedtime telling them about my love for them.

But the other day, my daughter asked me a question that stopped me in my tracks. “Daddy,” she said looking up at me with her signature sweet smile, “why do you love me?”

Now, there are many things I love about my daughter.

I love the way she laughs at my corny dad jokes.

I love how academically adept and interested she is.

I love how she leans in to kiss me on the cheek.

There are many things I love about my daughter. But even though these are things I love about my daughter, these are not the reasons why I love my daughter. I wouldn’t love her any less if she stopped laughing at my jokes, although I might question her sense of humor. I wouldn’t love her any less if she began to struggle in school. And I wouldn’t love her any less if, perhaps one day, the kisses she gives me on the cheek become fewer and farther between, although, admittedly, that will make me sad.

I just love my daughter. Period. That’s all there is to it.

One of the deepest lies we tell ourselves about love is this: “I am loved because…”

I am loved because I am successful.

I am loved because I am smart.

I am loved because I am good-looking.

I am loved because I am spiritual.

The reason this is such a deep and damnable lie is because, if we lose any of these things – our success, our smarts, our looks, or even if our faith begins to falter – we’ll believe that we have lost love, too, because we’ll believe that we no longer have what it takes to get others to love us. Which leaves us feeling alone. And hurting. And broken. And hopeless. And worthless.

In the gospel, Christ says, “I love you. Period. There’s no ‘because’ behind My love. My love finds its delight in your sheer existence. There is nothing you can do that will destroy My love for you.” Or, as Paul puts it:

I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:38-39)

That’s the kind of love we all secretly long for. That’s the kind of love we all fundamentally need. For what we do and who we are inevitably ebbs and flows over time. True and lasting love, then, cannot come with a “because.” And Christ’s love for you does not.

He loves you. Period.

September 27, 2021 at 5:15 am 4 comments

Grace. Period.

In Exodus 32, while Moses is on Mount Sinai receiving the Ten Commandments, one of which is a prohibition against idolatry, the Israelites are committing idolatry at the base of the mountain by worshiping a golden calf that mimics the gods they once saw while they were slaves in Egypt. When God sees what is happening with the Israelites while He is meeting with Moses, He is furious. He says to Moses:

I have seen these people and they are a stiff-necked people. Now leave Me alone so that My anger may burn against them and that I may destroy them. Then I will make you into a great nation. (Exodus 32:9-10)

God had chosen the people of Israel to be His ambassadors to a world broken by sin. Now He wants to start over with a new ambassador in Moses. But Moses argues for a different plan:

LORD, why should Your anger burn against Your people, whom You brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, “It was with evil intent that He brought them out, to kill them in the mountains and to wipe them off the face of the earth”? Turn from Your fierce anger; relent and do not bring disaster on Your people. Remember Your servants Abraham, Isaac and Israel, to whom You swore by Your own self: “I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.” (Exodus 32:11-13)

Moses intercedes for Israel, and God responds and relents:

The LORD relented and did not bring on His people the disaster He had threatened. (Exodus 32:14)

What is especially interesting is what Moses says to get God to relent. Moses argues two things: it will be bad for God’s international reputation to destroy Israel, and God will undo His prior promise to their forefathers about giving them many descendants. Moses does not, however, call on the grace of God, even though grace is what God ultimately shows. But what God shows in Exodus 32, He explicitly declares, two chapters later, in Exodus 34:

The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. (Exodus 34:6-7)

There’s more to God than commands against sin. There is grace for sinners. And although commands are what we need for our own good, grace is how we can actually relate to God. Grace is when God says to us not, “I love you if…” “I love you if you keep My commandments.” “I love you if you keep yourselves from sin.” “I love you if you prove yourselves worthy of love.” Grace says none of these things. Instead, grace simply says, “I love you. Period.”

For those who have never heard that from anyone in your lives, this is the declaration of your Father in heaven. God may give commandments. But He lavishes grace. Strive to keep His commandments. But when you don’t, find your rest, remedy, and rescue in His grace.

September 20, 2021 at 5:15 am 1 comment

Hope in the Psalms

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Recently, life seems to have been a series of calamities.

COVID continues to ravage the world.

Those still struggling to leave Afghanistan are terrified for their very lives.

Countless communities are struggling to clean up after Ida.

Burnout, hopelessness, and despair feel like they’re everywhere.

I’ve been thinking a lot recently about a way forward from all of this. But such a way seems elusive – at least right now.

Of course, calamity in life is nothing new, nor is it anything avoidable.

Theologians have noted that within the book of Psalms, there are different genres of Psalms:

There are Psalms of Praise that honor God for who He is.

There are Wisdom Psalms that offer guidance for and through life.

There are Royal Psalms that give thanks for the ancient kings of Israel and yearn for a coming king, sent by God, who can rule the world.

There are Psalms of Thanksgiving that reflect on the good things God has done.

And there are Psalms of Lament that shed tears when life does its worst to us.

It is, of course, not surprising to read of tears and fears when the Psalmist is lamenting some tragedy. What is surprising, however, is that in even many of the sunny Psalms, there are still notes of melancholy.

For example, Psalm 40 is a Psalm of Praise, but the Psalmist praises God because He has rescued him from a terrifyingly terrible time:

I waited patiently for the LORD; He turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire. (Psalm 40:1-2)

Psalm 104 also praises God, but nevertheless says of God:

When You hide Your face, Your creatures are terrified; when You take away their breath, they die and return to the dust. (Psalm 104:29)

Though the Psalter has a few purely positive Psalms scattered throughout, for the most part, even the happiest of Psalms are salted with notes of need, sadness, judgment, and helplessness.

That is, until you get to the end of the book. The final Psalm sings:

Praise the LORD. Praise God in His sanctuary; praise Him in His mighty heavens. Praise Him for His acts of power; praise Him for His surpassing greatness. Praise Him with the sounding of the trumpet, praise Him with the harp and lyre, praise Him with timbrel and dancing, praise Him with the strings and pipe, praise Him with the clash of cymbals, praise Him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD. (Psalm 150:1-6)

Here is sheer praise – sheer joy. But it comes at the end of the book.

Though we may have moments in this life of pure joy, like the Psalms, for the most part, our lives are salted with notes of need, sadness, judgment, and helplessness. But the End is on its way when we – yes, even we who have lost our breath in death – will have our breath restored and we will praise the Lord.

As we continue to encounter calamity, may we look forward to that day when we praise God everlastingly.

September 13, 2021 at 5:15 am Leave a comment

Perceiving and Understanding

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In Matthew 13, Jesus tells His disciples about a farmer who goes out one day to scatter seed. Some seed falls on a path, where it is eaten by birds. Other seed falls on some rocks, where it springs up, but then quickly dies. Other seed falls among the thorns, which proves also not to be fertile ground. Finally, some seed falls on good soil, where it springs up and yields a crop. In Jesus’ telling, the seed is His word and our hearts are different kinds of soil. We are to hear His word and let it take deep root in our hearts, like the good soil.

After He finishes His parable, Jesus’ disciples ask Him:

“Why do you speak to the people in parables?” (Matthew 13:10)

Jesus’ answer is insightful and unsettling all at the same time:

The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.” (Matthew 13:11, 13)

Jesus’ final line is an allusion to Isaiah 6:9. The disciples, Jesus says, unlike the crowds who listen to His parables, see Him and perceive who He actually is. They hear Him and understand what He is actually saying.

But not all the time.

In Luke 24, after Jesus has risen, He appears to two of His disciples while they are walking along a road, but they do not recognize Him. They see Jesus, but they do not perceive who He is. Jesus then asks them what they are talking about. Ironically, they are talking about Him – His death and reports of His resurrection. Jesus responds by explaining to them how the Scriptures forecast, foretell, and point toward Him. But they still don’t get it. They hear Jesus, but they do not understand what He is saying. They are those of whom Isaiah once spoke. The disciples in Luke 24 are behaving like the crowds in Matthew 13.

One of the struggles of the Christian faith is that no matter how much we study, learn, experience, or walk with Jesus, we still have blind spots. There are things we see, but don’t perceive – hear, but don’t understand. Even if we are disciples, we still have a bit of crowd in us.

Walking in faith, then, means “walking humbly with God” (Micah 6:8). It means admitting that for all we may assume we see and know, there’s still plenty of room to grow. But this limitation also leaves blessedly endless room for maturation. This is one of the reasons Christians have been studying the Bible and meditating on the life of Jesus for millennia and are still learning. The treasures of God are inexhaustible.

After Jesus explains how the Scriptures point to Him, the disciples invite Him over for supper, still clueless to who He is. But then:

When He was at the table with them, He took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized Him. (Luke 24:30-31)

The disciples perceived and understood anew. This is an experience that can happen for us, too. So, keep seeking to perceive and understand. Jesus will open your eyes as you break bread with Him and He breaks bread for you.

September 6, 2021 at 5:15 am Leave a comment

Meeting With God

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There is an interesting line in Galatians about how Moses received God’s law:

The law was given through angels and entrusted to a mediator. (Galatians 3:19)

When God gave the law to Moses, He mediated it through angels.

Angels regularly serve as mediators between God and people. When God has a message to deliver to a young maiden named Mary about how she will bear God’s Son, He delivers it through an angel. When God wants to notify her husband-to-be that the son in his fiancé is miraculously conceived, He sends an angel to deliver the news. When God wants to take the apostle John on a tour of heaven, He does so using an angel.

In Genesis 28, Jacob is at a low point in his life. He has become a fugitive from his home and family because he stole the family inheritance that rightly belonged to his older brother, who, when he found out, vowed to make Jacob pay with his life.

One night, while Jacob is camping out in the middle of nowhere, he has a dream:

He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. (Genesis 28:12)

As theologian Richard Bauckham points out, the stairway Jacob sees is probably climbing the side of a ziggurat, which was a tower commonly built in ancient Mesopotamia that was meant to “touch heaven,” as it were, so that the peoples of that day could ascend it and meet with their gods.

But Jacob’s dream comes with a twist. As in so many other dreams and visions, there are these angels, who one assumes are there to mediate Jacob’s meeting with God as he climbs the stairway on the ziggurat. But this dream is different:

There beside him stood the LORD, and He said: “I am the LORD, the God of your father Abraham and the God of Isaac.” (Genesis 28:13)

In Jacob’s dream, God is not at the top of the ziggurat, waiting for angels to mediate his meeting with Jacob. Instead, He has come to the bottom of the ziggurat – to where Jacob is – to stand “beside him” and to meet with him directly.

When Jacob realizes what has happened, he declares:

“Surely the LORD is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.” (Genesis 28:16-17)

It turns out that Jacob is only partially correct in his analysis of what has happened. Jacob believes the Lord was “in this place” – the place where Jacob happened to be sleeping that night. He perceives his meeting with God as a chance encounter. He just happened to stumble across the place where God was.

But this is not what God tells Jacob when He speaks to him in his dream. He does not tell him that He dwells in a place, but instead that He desires to dwell with His people:

“I am with you and will watch over you wherever you go.” (Genesis 28:15)

God has not bound Himself to a map, but to mortals. This is why when God wanted to demonstrate His presence most fully, He came to mortals in a mortal who brought immortality by His resurrection.

God is with us. We don’t need to climb a ziggurat or wait for an angel to meet with Him. For we have met God directly in His Son. What Jacob got a glimpse of, we have received the fullness of.

August 30, 2021 at 5:15 am Leave a comment

The Moral Imperative of Afghanistan

The scenes out of Afghanistan these past two weeks have been nothing short of horrific. Scenes of Afghan civilians clinging to the side of a C-17 as it took off from Hamid Karzai International Airport, desperate to escape the predations of the Taliban, are now seared into our collective consciousness. Stories of people hiding in the wheel wells of U.S. military planes, and then being crushed by their landing gear, are jarring reminders of just how quickly this nation is deteriorating as the U.S. ends a 20-year mission there. So many people’s lives are under threat from Taliban extremists – from U.S. citizens who have not been able to leave to Afghanis who have served, often valiantly, assisting the U.S. military. Already, there are stories of the Taliban beheading Afghanis who assisted the U.S. military and fears that the group will sexually enslave women who do not follow the organization’s strict interpretation of Sharia Law.

On October 7, 2001, the U.S. launched a military campaign against the terrorist organization Al Qaeda, which was responsible for the September 11 terrorist attacks and was assisted by the Taliban, which provided safe shelter for Al Qaeda. In the decade prior to this, the West lived largely under the philosophical influence of Post-Modernism and its smug amoralism. Universal standards of right and wrong, righteousness and wickedness were largely relegated to outdated and culturally embedded categories from a religiously superstitious era. The modern world had no need for such sanctimoniousness.

But then, planes were plowed into the tallest towers in New York City, sending them crumbling to the ground, and thousands of people lost their lives in an instant because of 19 terrorists, and the amoralism of Post-Modernism shattered. There was no way around it – what happened that day was evil. We needed the categories of morality to describe the gravity of what we all experienced that day.

In the 1964 Supreme Court case Jacobellis v. Ohio, Nico Jacobellis was charged with two counts of possessing and showing an obscene film at a theatre he managed and was ordered to pay fines according to State statutes. The Supreme Court, however, ruled that Mr. Jacobellis’ was Constitutionally protected under the First Amendment’s free speech clause. In Justice Potter Stewart’s concurrence to the ruling, he famously wrote of obscene material, “I know it when I see it, and the motion picture involved in this case is not that.” Though I may quibble over how well Justice Stewart knew obscene material when he saw it, his broader moral argument is an intriguing one. How do we know when something is obscene or not? How do we know when something is wrong or not? It is possible to make an argument that we just do. We just know it when we see it.

The apostle Paul identifies the source of this innate moral compass when he writes of people who are not believers in the true God:

When Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them. (Romans 2:14-15)

The reason we all have an innate moral compass that knows evil when it sees it is because we are hardwired that way by God.

On September 11, 2001, we saw evil – and we knew it. The question was: how would we react to the evil we saw? We chose to go after the terrorist organization that attacked us and, in the process, made many friends in Afghanistan. As we now bring our mission there to a close two decades later, we are seeing threats of evil from the Taliban and desperation among many innocent and threatened Afghanis – and we know it. The question is: how will we react to the evil that we see?

That’s a question that, politically and nationally, we have yet to figure out precisely how to answer. But it’s a question that demands an answer – for the sake of what’s right and for the sake of people’s lives.

August 23, 2021 at 5:15 am Leave a comment

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