Posts tagged ‘Covid-19’

Dealing with Depression

This weekend at the church where I serve, we began a two-week series on mental health. A new study, published in The Journal of the American Medical Association, found that symptoms of depression in adults across the country has more than tripled since the COVID-19 pandemic began:

In the weeks after the outbreak prompted quarantines and stay-at-home orders, 27.8% of those surveyed had at least one symptom of depression. That compares to just 8.5% of people in 2017 and 2018.

And it’s not just that the proportion of people experiencing signs of depression had increased by mid-April – the burden of those symptoms increased as well. After the pandemic caused a radical shift in daily life, there were “fewer people with no symptoms and more people with more symptoms.”

None of this is particularly surprising. It is difficult to imagine a scenario where the societal upheaval we have endured over these past few months does not have an effect on our mental health.

Struggles with mental health are nothing new. In Psalm 119, the Psalmist has a line that jumped off the page at me as I was reading it as part of my morning devotions this past week:

My soul is weary with sorrow. (Psalm 119:28)

I wonder how many of us can relate to these words because we feel the weight of these words?

The question, of course, is: What do we do when we do feel the weight of these words? In the series we are at my church on mental health, we are talking about how there is both a clinical and a spiritual side to depression. Both must be addressed. Clinically, depression can – and often should – be treated through professional counseling and, perhaps, medication. Spiritually, the Psalmist offers a great place to start in order to address our depression:

My soul is weary with sorrow; strengthen me according to Your word. (Psalm 119:28)

To heal in our depression, we need a word from the Lord – a word that He loves us, that He will take care of us, and that there is hope for us.

If you’re struggling in depression right now, please know that you’re not alone. Please seek clinical help if you need it. But please also meditate on God’s Word. It is full of people who felt like you do. And it is full of people who God helped like He will you. Depression does not need to be determinative. God has a word of hope for you in His Word.

September 14, 2020 at 5:15 am 1 comment

Divorce Inquiries Climb as the Pandemic Lingers

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Among the casualties of the coronavirus are many Americans’ marriages. New released data indicates that sales of divorce agreements have soared by 34 percent during the pandemic. The pandemic seems to have had especially adverse effects on new marriages, with couples married five months or less pursuing divorce at double the rate of 2019. According to The Daily Mail, “the combination of quarantine life, wavering finances, mounting unemployment rates, illnesses, deaths of loved ones, mental illness and child care” has led to the spike in divorce inquiries.

As long as there has been marriage, there have been stressors and strains on marriages. History’s first marriage featured a husband who ill-advisedly blamed his wife for his bad behavior after he ate some forbidden fruit. When he was confronted by God over his sin, he claimed: “The woman You put here with me – she gave me some fruit from the tree, and I ate it” (Genesis 3:12). His was quick to blame his wife instead of taking responsibility for his own sin. And couples have been following in his footsteps ever since.

In Jesus’ day, countless numbers of marriages were crumbling. Many Jewish rabbis in the first century permitted husbands to divorce their wives for pretty much any reason. There was one school of thought that actually taught that a husband may divorce his wife “if she spoiled a dish for him,” or “even if he found another woman more beautiful than she.” Jesus, however, was having none of this. He pointedly declared: “I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery” (Matthew 19:9). Jesus wants couples to remain together, even during trying times.

COVID-19 has certainly brought its share of trials. Many marriages are struggling. Some are not surviving. But hope is not lost. Jesus, at the same time He confronts those who don’t take seriously a commitment to marriage, also comforts those who are struggling in marriage. He knows circumstances can become difficult, and He cares.

So, if you are struggling in your marriage, now is the time to ask for help. You can certainly reach out to the church where I serve, Concordia, and we would be happy to talk with you. COVID-19 has created enough casualties. Let’s not add our marriages to that sad list.

September 7, 2020 at 5:15 am Leave a comment

A Shrinking Design for COVID Times

First, a confession: I have not eaten at a Taco Bell in years – perhaps decades. But when I heard that the famed fast food chain was redesigning their dining areas, I was intrigued:

Starting next year, the restaurants will encompass 1,325 square feet (123 square meters) compared with an average 2,500 square feet for Taco Bell restaurants now. 

Two drive-through lanes will highlight the new restaurants, enabling faster service for eaters who order through the chain’s app. The new facilities will provide contactless curbside-pickup service.

This is in response, the designers explained, to a new reality – that fewer people are eating out since the beginning of the COVID-19 pandemic. Obviously, this is a trend that these designers believe will continue well into the future.

I think they could be right. Even as restaurants re-open, anxiety levels remain high. Many who once felt comfortable around strangers now prefer the company of a close group of friends.

In some ways, Taco Bell’s redesign is a return to the roots of the fast-food industry. When fast food restaurants first started dotting the American landscape, many of them did not have dining areas at all. They were drive-up and walk-up food stands. Indeed, the first Taco Bell had a walk-up window only and was no larger than a two-car garage. But a lack of a dining room does not mean that community around food no longer matters.

In college, my fast food haunt was a nearby Jack In The Box. Its two tacos for 99 cents was too good a deal for a college student to resist. Though I would never actually eat at the restaurant, I would also never eat from the restaurant alone. A buddy would always go with me to the drive-thru and we would bring a bag of tacos back to our dorm to share. The community was incredible, even if the food was not.

Numerous studies have been conducted on the importance of meals and community. The Atlantic summarized a few of these studies a few years back:

Using data from nearly three-quarters of the world’s countries, an analysis from the Organization for Economic Cooperation and Development (OECD) found that students who do not regularly eat with their parents are significantly more likely to be truant at school…

Children who do not eat dinner with their parents at least twice a week also were 40 percent more likely to be overweight compared to those who do, as outlined in a research presentation given at the European Congress on Obesity in Bulgaria… On the contrary, children who do eat dinner with their parents five or more days a week have less trouble with drugs and alcohol, eat healthier, show better academic performance, and report being closer with their parents than children who eat dinner with their parents less often, according to a study conducted by the National Center on Addiction and Substance Abuse at Columbia University.

With such pronounced sociological benefits, it’s no wonder that in the early Church:

They broke bread in their homes and ate together. (Acts 2:46)

COVID-19 has taken a lot from us, including, for many, a center of community in restaurants. Many restaurants remain shuttered. For those that are open, the experience is not the same. Half empty dining areas and blocked-off tables provide a strange – instead of friendly – experience. But community will outlast COVID. After all, we need each other. Whether in our homes, in a dorm room, or in a restaurant dining room, we will find ways to be together. The early Church did. And we still will.

For right now, eating out may be dangerous to our health. But figuring out ways to be together that don’t spread disease remains good for our souls.

August 24, 2020 at 5:15 am Leave a comment

Processing a Pandemic

“When the pandemic is over…”

I’ve heard these words spoken over and over again by many people. And, I agree with them. I do believe this pandemic will eventually pass. But in my darker moments, I must admit that I also wonder about these words. I want to ask: “You say, ‘When the pandemic is over.’ When, pray tell, might that be?”

I have a feeling I’m not alone in asking this question. Not only am I not alone in asking this question among those around me; I am also not alone in asking this question among those throughout history.

In a really interesting long form piece for New York Magazine, Andrew Sullivan takes his reader on a whirlwind tour of plagues throughout history. His descriptions of many historic plagues are gruesome. Take, for instance, the plague that swept through Rome in 536:

Black rats arrived in the Roman port of Alexandria. They carried with them their own parasite, a flea that lived on the rats’ blood and could survive up to six weeks without a host – making it capable of enduring long sea voyages. And as the bacteria spread among the rats, and their population began to collapse, the fleas, desperate for food, sought alternatives. Living very close to the rats, humans were an easy target … For several days after infection, you were asymptomatic, then grotesque black buboes appeared on your body – swollen lymph nodes near where the fleas had bitten. Death often came several days later.

John of Ephesus noted that as people “were looking at each other and talking, they began to totter and fell either in the streets or at home, in harbors, on ships, in churches, and everywhere.” As he traveled in what is now Turkey, he was surrounded by death: “Day by day, we too –  like everybody – knocked at the gate to the tomb … We saw desolate and groaning villages and corpses spread out on the earth, with no one to take up [and bury] them.”

This is not even the worst of Mr. Sullivan’s descriptions. His recounting of the 1918 flu pandemic here in the States is even more jarring:

In her book Pandemic 1918, Catharine Arnold notes that “victims collapsed in the streets, hemorrhaging from lungs and nose. Their skin turned dark blue with the characteristic ‘heliotrope cyanosis’ caused by oxygen failure as the lungs filled with pus, and they gasped for breath from ‘air-hunger’ like landed fish.” The nosebleeds were projectile, covering the surroundings with blood. “When their lungs collapsed,” one witness recounted, “air was trapped beneath their skin. As we rolled the dead in winding sheets, their bodies crackled – an awful crackling noise which sounded like Rice Crispies [sic] when you pour milk over them.”

But as the summer of 1918 began in the U.S., relief spread. Maybe it was over. And then, in the fall, confident that a vaccine was imminent, several cities, notably Philadelphia, hosted war-bond parades, with large crowds thronging the streets … In the coming weeks, the city morgue was piling bodies on top of bodies, stacked three deep in the corridors, with no ice and no embalming. The stench was rank. City authorities were reduced to asking people to put their dead loved ones out on the street for collection.

This is horrifying.

But Mr. Sullivan is not simply content to leave his reader with dreadful descriptions of plagues past. He also invites us to grapple with some hard truths that our being revealed by our present plague, like this one:

We are not in control.

This is most certainly true.

Christians, for millennia now, have known this and proclaimed this. But they have also trusted in and told of One who is in control – One who can, and even does, heal the sick and raise the dead.

Mr. Sullivan notes:

Reminding humans of our mortality, plagues throw up existential questions. 

They do. Whether we take the time to grapple with these existential questions, however, is up to us. Historically, people have answered threats to their existence in one of two ways:

Let us eat and drink, for tomorrow we die! (Isaiah 22:13)

Or:

Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. (Psalm 23:4)

Some are confronted by a time like this and simply resign themselves to revelry, for they believe that this is all there is. Others are confronted by a time like this and hope for a restoration, for they know this is not how things should be – but they also believe that there is One who will make things as they can be. And they believe that this One remains with us to comfort us, even during a pandemic.

Which way will you respond to this present moment? Choose wisely.

August 17, 2020 at 5:15 am 2 comments

All The Stuff We Don’t Know

COVID-19 continues to be stubbornly confusing. As researchers push to discover treatments and develop a vaccine, their efforts and preliminary conclusions concerning the virus and its treatments have been plagued by some embarrassing mistakes. Most recently, a study that appeared earlier this month in the Proceedings of the National Academy of Sciences has come under fire. The New York Times reports:

The study claimed that mask-wearing “significantly reduces the number of infections” with the coronavirus and that “other mitigation measures, such as social distancing implemented in the United States, are insufficient by themselves in protecting the public.” It also said that airborne transmission was the primary way the virus spreads.

Experts said the paper’s conclusions were similar to those from others – masks do work – but they objected to the methodology as deeply flawed. The researchers assumed that behaviors changed immediately after policy changes, for example, and the study failed to take into account the seismic changes occurring across societies that may have affected the reported incidence of infection.

It turns out that even when it’s generally agreed that a particular study’s conclusion is broadly correct, the methodology researchers use to arrive at their conclusion can still be suspect, which is part of the reason so many of these types of studies raise more questions than they answer. The more we try to learn, the more our enduring ignorance about this virus becomes apparent.

An article in The Wall Street Journal summarizes the state of our ignorance sharply:

What is the true mortality rate? What is a safe social distance? How contagious is the virus? What percentage of carriers are asymptomatic? We still don’t know any of these facts with certainty.

There was a time when we had a certain bravado about what our scientific studies could solve. The 19th century patron of scientific positivism, Auguste Comte, once confidently proclaimed: “From science comes prediction; from prediction comes action.” But Comte’s aphorism now seems to be a summary of the struggles with our response to COVID-19 rather than a pattern for how to get our response to it right. Predictions are consistently changing. And our actions must be continually revised to keep up with these provisional predictions.

When the apostle Paul writes to the Christian church at Corinth, they, too, like we once were, are quite confident in their knowledge. He says about their confidence:

We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! (1 Corinthians 4:10)

The Corinthians, however, do not know as much as they think they do. The Corinthians are divided over their spiritual leaders, so Paul has to admonish them:

Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? (1 Corinthians 3:16)

If the Corinthians are one spiritual temple, they should not be fighting over different spiritual leaders. The Corinthians should know this – but they don’t seem to.

But Paul isn’t done yet. The Corinthians are also ignorant of the proper boundaries for sexual morality as they celebrate a man among them who is sleeping with his mother-in-law. Paul must warn them again:

Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? (1 Corinthians 5:6)

Paul says that the sexual immorality of one man affects the spiritual vitality of the whole Corinthian congregation. The Corinthians should know this – but they don’t seem to.

But Paul still isn’t done. A couple of chapters later, Paul has to remind the Corinthians that they need to support their spiritual leaders so they, in turn, can support their families:

Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. (1 Corinthians 9:13-14)

The Corinthians should not be stingy with their leaders, but generous. And again, the Corinthians should know this – but they don’t seem to.

It turns out that human ignorance is as old as the Scriptures and part and parcel of our finitude. There is so much that we should know – or would like to know – but simply do not. Thus, instead of living with arrogance, we are called to approach the mysteries of life – the spiritual as well as the scientific ones – with a healthy dose of humility. One of the most important things for us to know is that there is so much we don’t know.

None of this is to say that we should end our efforts to combat COVID-19, nor is it to say that we should abandon our search for effective treatments and a vaccine. Science’s value to discovery and progress is not in question. But its limits must still be admitted and respected. The positivism of a prior age simply cannot face all the facets of a pandemic like this one.

So, let’s show grace, patience, and pay appropriate respect to our scientific researchers as they continue to carry out their important work while also holding onto faith as, together, we continue to walk into the unknowns of COVID-19 with the One who knows all things – God Himself.

With Him, we can face what we don’t yet know.

June 29, 2020 at 5:15 am Leave a comment

Hope Beyond the Pandemic

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Credit: Ron SmithUnsplash

It has been difficult navigating all the changes that have resulted from the COVID-19 pandemic. But this past week brought some good news in our protracted battle against the virus. Last Wednesday, the CDC updated its safety guidelines to indicate that the virus does not spread as easily via contaminated surfaces as experts first thought, which means you may not have to scrub down your milk jug with a Clorox wipe after picking it up at the grocery store. We also learned of some promising testing on experimental vaccines. Last Monday, the biotech company Moderna announced that eight people who received two doses of their vaccine fared well against exposure to the coronavirus. Then, on Wednesday, Beth Israel Deaconess Medical Center published research showing that their prototype vaccine protected monkeys against exposure to the virus.

All of this good news, of course, is subject to change. After all, plenty of what we thought we knew about COVID-19 has changed – sometimes for the better and other times for the worse. But news like this does offer us a glimmer of what we all need during a difficult time like this – hope. Indeed, The New York Times, at the news of promising vaccine trials, ran this headline: “A New Entry in the Race for a Coronavirus Vaccine: Hope.”

As Christians, it is important to understand what hope truly is. Hope is not just a convenient wish for something to work out well regardless of how outlandish or unfounded that wish might be. Instead, hope is a confidence about tomorrow based on what we already know to be true today.

This is why the Christian hope is not just some nebulous wish that, after we die, we may be able to live on forever rather than merely dissolving back into the cells from which we came. Instead, the Christian hope is a true hope based on what the Church claims is a real historical event: Jesus’ resurrection from the dead. As one of Jesus’ followers, Peter, writes about the Christian’s hope:

Through Christ you believe in God, who raised Him from the dead and glorified Him, and so your faith and hope are in God. (1 Peter 1:21)

Peter says our faith and hope are in God because we have seen what God can do – He can raise Jesus from the dead. And if God did this with Jesus, our hope is well grounded and founded that He can do the same with us, too.

I truly hope that COVID-19 does not spread as easily via surfaces as experts once thought. And I truly hope that an effective vaccine against the virus is produced faster than any vaccine ever has been in history. I don’t just wish; I hope. I hope because of what I can read in these newly released scientifically-rigorous studies. But, of course, my hopes could be dashed. Scientific studies can – and often do – err. The CDC could shift its guidelines. And the now promising vaccines could turn out, upon further trials, to be busts.

Though my hopes for what this pandemic’s future holds may be dashed, I am thankful that my hope in Christ will not. After all, Christ has 2,000 of history, human trial, and study behind Him. And He still stands resurrected. While other hopes may fail, hope in Him will not.

So, here’s to hoping for what lies ahead.

May 25, 2020 at 5:17 am Leave a comment

Overwhelmed At Home

Stress At Home

One of the many things that has shifted during this pandemic is how and where children are being educated. What once happened in a classroom with career teachers is now happening in homes with parents who have other careers. Homeschooling has gone from being boutique to being ubiquitous.

But not all homeschoolers are equal.

An interesting – and somewhat humorous – poll conducted by Morning Consult for The New York Times found that half of fathers with children 12 and under reported spending more time homeschooling their children than did their wives. The ladies, however, saw the division of homeschooling labor differently. Just 3 percent of the mothers surveyed indicated their husbands spent more time on homeschooling the kids than they did. The New York Times article about this study noted:

Years of past research using time diaries have consistently shown that men often overestimate the amount they do, and that women do more.

All of this plays, of course, to a certain humorous stereotype of men who are oblivious to just how much their wives do for their household. The stereotype may feel overwrought at times. But statistically, there seems to be something in it that is true.

For those of us who call ourselves Christians, being oblivious to another person’s efforts, challenges, or selfless service is not an option. When Paul writes to the Christians at Corinth, he says:

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. (2 Corinthians 1:8)

Although we do not know the specific troubles to which Paul is referring in this verse, we do know that while Paul was in the Asian city of Ephesus, he got crossways with a silversmith named Demetrius who made shrines for a Greek goddess named Artemis. When Paul shows up and starts teaching that Jesus is Lord and not Artemis, Demetrius in not pleased and rallies the city with a speech:

You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty. (Acts 19:25-27) 

Demetrius’s speech turns out to be so persuasive that a riot breaks out and Paul and his companions are driven out of the region. Paul’s words to the Corinthians in 2 Corinthians 1:8 may refer to this situation, or they may refer to some other situation. But whatever the situation, this much is certain: Paul has faced plenty of challenges in his efforts for the gospel. And he wants the Corinthians to know this. He does not want them to be oblivious to the challenges he has faced for the sake of the Church.

Do you know what challenges the people closest to you are facing during this time? Or, are you so caught up in your own worries and concerns that you are uninformed of all that even a person as close to you as your own spouse is dealing with?

If you have not said “thank you” to someone for what they have done during this pandemic yet, now is the time. Husbands, you can start with your wives – especially if they are educating the kids, tending to the house, and working an outside job all at the same time.

A survey like the one published in The New York Times reveals just how much we love to debate who works hardest through difficult times. Perhaps, instead of defending what we do – and often overestimating it – we should instead notice what other people do – and celebrate them. This will keep us from feeling overwhelmed by our own responsibilities when we see all that others are doing – and it’ll make them feel better about their responsibilities when we notice and appreciate them.

So, take some time to appreciate someone today. You – and they – will be glad you did.

May 18, 2020 at 5:15 am 1 comment

Seeking the Good of Others

Cities and states across the country are beginning to reopen. Already, health experts are issuing warnings of a second wave of COVID-19 to come. The Associated Press reports:

From the marbled halls of Italy to the wheat fields of Kansas, health authorities are increasingly warning that the question isn’t whether a second wave of coronavirus infections and deaths will hit, but when – and how badly.

In India, which relaxed its lockdown this week, health authorities scrambled Wednesday to contain an outbreak at a huge market. Hard-hit New York City shut down its subway system overnight for disinfection. Experts in Italy, which just began easing some restrictions, warned lawmakers that a new surge of infections and deaths is coming, and they urged intensified efforts to identify victims, monitor their symptoms and trace their contacts …

U.S. infection rates outside the New York City area are in fact rising, notably in rural areas. 

This is a worrisome prediction. And yet, if a severe second wave does sweep across our nation, Christians can be uniquely positioned to be a force and a source for hope and help.

When the apostle Paul writes to the Christian church at Corinth, he confronts a strain of selfishness that has infected many in the congregation. It seems as though some of the Christians at Corinth have come to believe that just because they can do something, they should do it if they desire to, regardless of whether what they do hurts or offends others. Paul has to remind them that the call of Christianity is not to live for you and your wants, but to live for others and their wellbeing:

“I have the right to do anything,” you say – but not everything is beneficial. “I have the right to do anything” – but not everything is constructive. No one should seek their own good, but the good of others. (1 Corinthians 10:23-24)

As cities and states reopen, I am thankful that I will be able to patronize businesses I have not been able to shop at for a while. I am thankful that I will be able to go places I have not been able to go for a while. And yet, even while restrictions are blessedly being loosened, I still try to keep in mind those who I am called to serve – my family, my friends, and my congregation. I try to remember that how I handle my own health and safety can directly affect the health and safety of others with whom I come into contact. I may have the right to do many things. But I would rather seek to do the most beneficial things – for the sake of my family and my community.

As Christians, we are called to be neither restless over what will happen nor reckless as we confront what is happening. Instead, we are called to be selfless – always seeking the good of others. As Paul writes a little later in this same chapter to the Corinthians:

Whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God – even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. (1 Corinthians 10:31-33)

Paul shows concern for everyone – for his fellow Jews with whom he grew up, for pagan Greeks who do not worship the God of Israel, and for those who are part of the church of God and follow Jesus. Whether they are like him or unlike him, Paul puts others first, for Paul knows that, when he does so, he is not just being kind, he is witnessing unto salvation.

May we do likewise for others. They need us – and they need Christ.

May 11, 2020 at 5:15 am 2 comments

Casting Your COVID Anxiety on Christ

As states, cities, and businesses begin what will likely be a long, slow, and uncertain process of reopening as the COVID-19 pandemic begins to show signs of receding, a new normal is sure to emerge. Social distancing will likely continue for some time. Face masks will likely be commonplace. E-commerce will almost certainly dominate. And we will be encouraged to sanitize, sanitize, and sanitize.

For some, the transition out of staying at home will be exciting. They are ready to go. Others I have talked to are experiencing a fair amount of anxiety over re-entering workplaces and public spaces. There is, after all, still a lot uncertainty surrounding how far this virus will continue to spread and how much more damage this virus will continue to do.

In the early 60s of the first century, one of Jesus’ followers, Peter, was living under a lot of uncertainty. The ruler at this time was a Roman Emperor named Nero, who became a famed persecutor of early Christianity. When Peter writes his first letter to the church-at-large, though he does not quite yet know the future holds, he knows he has to encourage Christians to be ready for potential trials and persecution to come:

You greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (1 Peter 1:6)

Even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” (1 Peter 3:14)

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you … If you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 4:12, 16)

Such looming trials, understandably, caused a lot of anxiety among many in the early church because they did not know where, when, or if they were going to suffer and be persecuted.

Peter, however, does not want these Christians to be trapped by their anxiety. So, he writes these famous words:

Cast all your anxiety on Him because He cares for you. (1 Peter 5:7)

Peter knows that anxiety often arises because of circumstances that are beyond our control. In order to deal with anxiety, Peter instructs us to give what we can’t control to the One who is in control. And He assures us that what we can’t control is safe with Him, because “He cares for you.”

When Peter invites us to cast all our anxiety on the Lord, the word “cast,” in Greek, is a participle – “casting.” This verse, therefore, can be translated as a phrase that piggybacks on the verse that comes before it:

Humble yourselves…under God’s mighty hand, that He may lift you up in due time, casting all your anxiety on Him because He cares for you. (1 Peter 5:6-7)

It turns out that casting our anxiety on the Lord not only helps us feel better, it helps us learn humility, because it reminds us that we are not masters of our own destinies and captains of our own ships. Our calling is not to be in control, but to humbly submit ourselves to God’s control – to live under His mighty hand, which, Peter promises, will take care of our problems, even when our problems are as thorny as how to re-enter workplaces and public spaces in the midst of a still-very-ominous pandemic.

As anyone who has dealt with intense anxiety knows, anxiety is not an emotion one can simply “turn off” or “un-feel.” It bubbles up inside of us, often when we least expect it. But even if we cannot stop it, we can confront it. Clinically, we can receive help for it. And spiritually, we can cast it on Christ. He’s strong enough to take care of it. And He’s compassionate enough to take care of us.

May 4, 2020 at 5:15 am Leave a comment

Keeping Perspective in COVID-19 Times

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Credit: cottonbroPexels

At Concordia in San Antonio where I serve as one of the pastors, we are sending out a weekly “check-in.” People can voluntarily “check-in” with us by answering a few questions about how they’re doing during this pandemic. For a lot of people, just knowing that someone cares and is concerned about them is enough to give them a little boost in their spirits.

This past week, I had an old friend, who is also a pastor, call and check-in with me just to see how I was doing. We caught up on a whole host of ministry triumphs and challenges and talked about how we are navigating a situation the likes of which neither one of us has ever seen. They don’t offer a class on “pandemic response” in seminary. Or, if they did, I missed it.

To keep my spirits up during this time, I have had to fight to keep my perspective. These words from the apostle Paul have become words I’ve turned to again and again when I’ve felt like my spirits were sinking and my perspective was darkening:

We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:16-18)

There is so much perspective packed into these few verses.

Many of us feel like “we are wasting away.” Whether we have contracted COVID-19, or are just struggling to keep ourselves in shape when gyms are closed, junk food is plentiful, and the sofa is inviting, a lot of our bodies are taking a hit. But even apart from a pandemic, our bodies would waste away anyway. Every body eventually breaks down and falls prey to the wages of sin, which are death. And yet, Paul says, we can be “renewed day by day.” God – one day at a time – can meet us in His Word and refresh us by His Spirit. Our bodily wasting away does not need to result in a deeper spiritual decay.

Paul continues by comparing “our light and momentary troubles” with “an eternal glory that far outweighs them all.” This little word “far,” in Greek, is a three-word-phrase: hyperbolen eis hyperbolen. We get our word “hyperbole” from this word, which refers to something that is over-the-top. The glory that awaits us in eternity, Paul says, will be over-the-top and so over-the-top that we will look back and scoff at the troubles we are now facing. God’s glory will one day wipe away this pandemic’s gory sicknesses and deaths.

Because we long for this glory, Paul concludes, we should “fix our eyes not on what is seen, but on what is unseen,” because “what is unseen is eternal.” In other words, instead of fretting over this day’s news, we are to be people who look forward to the day when all things will be made new in Christ Jesus. What we are seeing now is temporary. What remains unseen – but what will one day be seen when Christ reveals it to us – is eternal.

I wish I was better at keeping Paul’s perspective. I, just like anyone else, can get caught up in “our light and momentary troubles.” But when I’m tempted to fall prey to pity, these words call me back. These words give me hope. And because of hope:

We do not lose heart.

April 27, 2020 at 5:15 am 3 comments

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