Posts tagged ‘Social Media’

Social Media Sins

erik-lucatero-UrhMJ6kfKlo-unsplash.jpg

Credit: Erik Lucatero on Unsplash

A new study from the Journal of the American Medical Association finds that teenagers who spend as little as one hour on social media over what they normally would in a given year show increased markers for depression. According to the report:

Repeated exposure to idealized images [on social media] lowers adolescents’ self-esteem, triggers depression, and enhances depression over time. Furthermore, heavier users of social media with depression appear to be more negatively affected by their time spent on social media.

In an article for Christianity Today, Jeff Christopherson decries the dangers lurking in social media not only for teenagers, but also for society-at-large. He explains:

If the social media experiment was intended to connect and enlighten the world, it appears to have failed, and failed spectacularly. Our social connectivity has actually produced a more disconnected, isolated and polarized society. We have become more entrenched, angrier, and observably much, much dumber. Political, cultural, and – yes – theological echo chambers have only served to exhaust any semblance of critical thinking and extinguish any light for truth.

Mr. Christopherson’s sentiments are echoed by National Review writer Kevin Williamson, who, in an excerpt from his new book, describes how the memes we post on social media are often nothing but agents of attack on others rather than windows into an understanding of others. He writes:

We think in language. We signal in memes. Language is the instrument of discourse. Memes are the instrument of antidiscourse, i.e., communication designed and deployed to prevent the exchange of information and perspectives rather than to enable it, a weapon of mass intellectual destruction – the moron bomb. The function of discourse is to know other minds and to make yours known to them; the function of antidiscourse is to lower the status of rivals and enemies. 

All this is to say that there are plenty of dangers prowling around social media.

Sadly, Christians are not immune to these dangers. Mr. Christopherson, in his article, takes Christians to task for their sometimes reckless ways on social media. But even if we are not immune to social media’s sirens, we can fight against them. In a social media environment that feigns perfection in picture postings, we can point toward true perfection in Christ. In a social media environment that stupefies with anti-proverbs, we can teach with true wisdom from Christ. In a social media environment that inflames hatred, we can live out the love of Christ.

At the heart of many of our social media woes is a problem with comparisons. We either compare our lives to the idealized Instagram-filtered lives of our peers and find ourselves lacking and thus sink into despair, or we compare our opinions to those of others on Twitter and find others lacking and thus ascend into arrogance. But there is an antidote to the sins of despair and arrogance: humility. A humble person, instead of craving to compare, is comfortable in their own skin. They feel no need to measure up to others or to look down on others because their identity, worth, and world is not found in others, but in an Other – Jesus Christ. A humble person measures their self-worth not according to their own shortcomings or successes, but according to Christ’s death on a cross, which levels the playing field between all people as it reveals every person as a sinner in need of God’s grace.

In a social media ecosystem filled with comparison, perhaps we should post more about and point more to Christ. After all, whether a person is posting polished pictures on Instagram or vicious vitriol on Twitter, that person needs Christ, too.

August 19, 2019 at 5:15 am 3 comments

Mr. Zuckerberg Goes To Washington

Mark Zuckerberg

Credit: NBC News

Last week, Mark Zuckerberg found himself in the hot seat as he faced Congress, who, as The New York Times reports, turned their interview with him into:

…something of a pointed gripe session, with both Democratic and Republican senators attacking Facebook for failing to protect users’ data and stop Russian election interference, and raising questions about whether Facebook should be more heavily regulated.

Along with broad calls for heavier regulations for the sake of people’s privacy came concerns that Facebook might also regulate people’s posts, especially in light of the many contested “fake news” posts that circulated during the 2016 presidential election on social media.  Senator Ben Sasse of Nebraska highlighted this concern, telling Mr. Zuckerberg:

Facebook may decide it needs to police a whole bunch of speech that I think America may be better off not having policed by one company that has a really big and powerful platform … Adults need to engage in vigorous debates.

At issue for Senator Sasse is whether or not a corporation like Facebook will be able to responsibly regulate all kinds of posts that, regardless of their intellectual and logical quality, are politically, though not necessarily corporately, protected under the First Amendment.  Senator Sasse is concerned that Facebook may simply begin regulating speech with which Facebook management does not agree.  The senator offered the example the abortion debate as a potential flashpoint if social media speech regulations were to be instituted:

There are some really passionately held views about the abortion issue on this panel today. Can you imagine a world where you might decide that pro-lifers are prohibited from speaking about their abortion view on your platform?

Mr. Zuckerberg responded that he “certainly would not want that to be the case.”

Corporate regulation of speech is indeed a concern, for even the best regulatory intentions often come with unintended – and sometimes awful – consequences.  At the same time, for Christians, a devotion to free speech must never become an excuse for reckless speech, for reckless speech can be dangerously damaging.  As Jesus’ brother, James, reminds us:

The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.  The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.  (James 3:5-6)

Thus, with this in mind, it is worth it to reflect for a moment on how we exercise our tongues – on social media, and in all circumstances.  In our speech – and in our posts – Scripture calls us to two things.

First, we must love the truth. 

When the apostle Paul writes to a pastor named Timothy, he exhorts him:

What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.  Guard the good deposit that was entrusted to you – guard it with the help of the Holy Spirit who lives in us.  (2 Timothy 1:13-14)

The Greek verb that Paul uses for “guard” is philasso, from which we get the English word “philosophy.”  “Philosophy” is a word that, etymologically, translates as “love of truth.”  As Christians, we are called to love the truth.  We do this by expecting the truth from ourselves, by defending the truth when we see lies, and by seeking the truth so we are not duped by deceit.  In the sometimes wild world of social media, do we tell the truth about ourselves, or do we paint an intentionally deceptive portrait of ourselves with carefully curated posts?  Do we defend the truth when we see others being defamed, or do we pile on because we find certain insults humorous?  Do we seek the truth before we post, or do we pass on what we read indiscriminately because it fits our preconceived biases?  As people who follow the One who calls Himself “the truth,” we must love the truth.

Second, we must speak with grace.

Not only is what we say important, how we say it is important as well.  The apostle Paul explains it like this: “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Colossians 4:6).  There are times when communicating the truth can be difficult.  But even in these times, we must be careful to apply the truth as a scalpel and not swing it as a club.  The truth is best used when it cuts for the sake of healing instead of when it bludgeons for the thrill of winning.  This is what it means to speak the truth with grace.  Paul is clear that he wants the truth proclaimed “clearly” (Colossians 4:4), but part of being clear is being careful.  When anger, hyperbole, and self-righteousness become hallmarks of “telling it like it is,” we can be sure that we are no longer actually “telling it like it is.”  Instead, we are obfuscating the truth under a layer of vitriol and rash rants.

Facebook has a lot to answer for as investigations into its handling of people’s privacy continue.  It appears as though the company may not have been completely forthcoming in how it operates.  And their deceit in this regard is getting them into trouble.  Let’s make sure we don’t fall into the same trap.  Let’s be people of the truth – on social media and everywhere.

April 16, 2018 at 5:15 am Leave a comment

#Blessed

Credit:  socialmediaexaminer.com

Credit: socialmediaexaminer.com

I don’t know how many times I’ve received the prayer request.  But it’s definitely more times than I can remember.  “Pray that God will bless my…” and then fill in the blank.  “Finances.”  “Job Search.”  “Move.”  “Golf Game.”  “Baby Shower.”  And the list could go on and on.

Now, on the one hand, I have no particular problem with these kinds of prayer requests per se.  Indeed, when people come to me with these kinds of prayers, I gladly oblige.  But on the other hand, even though we pray to be blessed, I’m not so sure we always understand what it truly entails to be blessed, at least not biblically.

The other day, I came across an article by Jessica Bennett of The New York Times chronicling all the blessings she has stumbled across on social media.  She opens:

Here are a few of the ways that God has touched my social network over the past few months:

S(he) helped a friend get accepted into graduate school. (She was “blessed” to be there.)

S(he) made it possible for a yoga instructor’s Caribbean spa retreat. (“Blessed to be teaching in paradise,” she wrote.)

S(he) helped a new mom outfit her infant in a tiny designer frock. (“A year of patiently waiting and it finally fits! Feeling blessed.”)

S(he) graced a colleague with at least 57 Facebook wall postings about her birthday. (“So blessed for all the love,” she wrote, to approximately 900 of her closest friends.)

God has, in fact, recently blessed my network with dazzling job promotions, coveted speaking gigs, the most wonderful fiancés ever, front row seats at Fashion Week, and nominations for many a “30 under 30” list. And, blessings aren’t limited to the little people, either. S(he) blessed Macklemore with a wardrobe designer (thanks for the heads up, Instagram!) and Jamie Lynn Spears with an engagement ring (“#blessed #blessed #blessed!” she wrote on Twitter). S(he)’s been known to bless Kanye West and Kim Kardashian with exotic getaways and expensive bottles of Champagne, overlooking sunsets of biblical proportion (naturally).[1]

Apparently, Bennett has a lot of extraordinarily “blessed” friends.  She even tells the story of a girl who posted a picture of her posterior on Facebook with the caption, “Blessed.”  Really?

The theology behind the kind of blessing Bennett outlines is shallow at best and likely heretical in actuality.  The so-called “god” who bestows these social media blessings is ill-defined and vacuous, as Bennett intimates with her references to “god” as “s(he),” and the blessings from this divine turn out to be quite petty.  Frocks that fit, birthday wishes on Facebook, and financial windfalls all qualify to be part of the “blessed” life.

All this leads Bennett to suspect that these “blessings” are really nothing more than people cynically

… invoking holiness as a way to brag about [their] life … Calling something “blessed,” has become the go-to term for those who want to boast about an accomplishment while pretending to be humble, fish for a compliment, acknowledge a success (without sounding too conceited), or purposely elicit envy.

That sounds about right.  “Blessed” is just a word people use to thinly disguise a brag.

True biblical blessing, of course, is quite different – and much messier.  Jesus’ list of blessings sounds quite different from what you’ll find on Facebook:

Blessed are you who are poor, for yours is the kingdom of God.  Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. (Luke 6:20-22)

Poverty, hunger, mourning, and persecution all qualify to be part of the blessed life.  Why?  Because true blessing involves much more than what happens to you in this life.  It involves God’s promises for the next.

All this is not to say that the good gifts we receive in this life are not blessings.  But such blessings must be received with a proper perspective – that they are blessings not just because we happen to like them, but because it is God who gives them.  Indeed, one of the most interesting features of the Hebrew word for “blessing,” barak, is that it can be translated either as “bless” (e.g., Numbers 6:24) or as “curse” (e.g., Psalm 10:3), depending on context.  What makes the difference between whether something is a blessing or a curse?  Faith – a confidence that a blessing is defined not in terms of what something is, but in terms of who gives it.  This is why when we are poor, hungry, mourning, and persecuted, we can still be blessed.  Because we can still have the Lord.  And there is no better blessing than Him.

Put that on Instagram.

__________________________

[1] Jessica Bennett, “They Feel ‘Blessed,’” The New York Times (5.2.2014).

May 19, 2014 at 5:15 am 1 comment


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