God Talking to Himself about You

Credit: The Creation of Adam by Michelangelo (1511) / Wikimedia

When God creates the plants, fish, and land animals in Genesis 1, He speaks to the land and water He has already created to bring these creatures forth:

Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds. (Genesis 1:11)

Let the water teem with living creatures. (Genesis 1:20)

Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind. (Genesis 1:24)

God calls to the land to produce plants and animals and to the water to produce fish. Why? Because the land is where plants and animals belong and the water is where fish belong.

And yet, when God creates human beings, things change. Rather than speaking to the land, where we will live, God speaks to Himself:

Let us make mankind in Our image, in Our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground. (Genesis 1:26)

If the land is where humans will live and belong, why doesn’t God call to the land to bring them – to bring us – forth? It’s because ultimately and in a very unique way, we don’t belong to the land, but to God. We are created in His image:

God created mankind in His own image, in the image of God he created them; male and female he created them. (Genesis 1:27)

Yes, we will live on the land. And yes, the first man Adam is even created from the ground. But he belongs – and we belong – to God.

This is why Adam’s fall into sin in Genesis 3 is such a tragedy. He goes from belonging to God to wanting to be like God, which shatters his relationship with God. But God does not give up. Through the prophet Jeremiah, He envisions a time when:

“This is the covenant I will make with the people of Israel…” declares the Lord. “I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.” (Jeremiah 31:33-34)

God will make sure we belong to Him. We will be His people. He will be our God.

God loves you so much that, when He created you, He had a conversation with Himself about you. You belong to Him. And nothing can change that.

On Pet Rocks

Credit: Al Freni / The LIFE Images Collection / Getty Images

During the Christmas season of 1975, the gift to get was a pet rock. Marketed as “genuine” and “pedigreed,” and sold at $4 a rock, this fad made its originator, Gary Dahl, a millionaire. The fad didn’t last, though, because even though pet rocks are very low maintenance, they don’t do what other real pets do. They won’t purr when you pet them like a cat. They won’t follow you around the house like a dog.

But what if one did?

The apostle Paul summarizes Israel’s journeys through the wilderness when writing to the Corinthians:

For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. (1 Corinthians 10:1-3)

Wait, a rock followed Israel through the wilderness?

Paul is alluding to two stories that serve as bookends for Israel’s wanderings in the wilderness. In Exodus 17, at the beginning of the Israelites’ journey, Moses strikes a rock at Horeb and water pours out of it for the people to drink. Then, in Numbers 20, Moses also strikes a rock, though God had commanded Moses to speak to the rock this time, and water again pours out.

Paul picks up on these two stories and surmises that there must have been one water-filled rock following Israel around through the wilderness. But the real key comes in his identification of that rock: “the Rock was Christ” (1 Corinthians 10:3). Israel’s rock was much more than just a pet. It was a person – the same person who said:

Let anyone who is thirsty come to Me and drink. Whoever believes in Me, as Scripture has said, rivers of living water will flow from within them. (John 7:37-38)

Jesus, Paul declares, followed Israel through the wilderness – providing for them, caring for them, and ultimately, being gracious to them.

When we experience our own wilderness moments – when our souls feel dry and our lives feel difficult – we can rest assured that we have a Rock who follows us into even the driest and most treacherous moments of our lives to water our parched souls and comfort us by His presence.

Our Rock is Christ.

“Was Blind, Which Is How I See”

St. Paul on the Road to Damascus / Flickr

I still remember when I really began to notice and be annoyed by it. It was when I was a sophomore in high school. When my algebra teacher was writing equations on the chalkboard, I couldn’t help but squint and wonder: “Did she just write a 7 or a 9? And is that a 3 or an 8?” At first, I wanted to blame it on her sloppy chalkmanship. But when it wasn’t just my algebra teacher’s writing, but my English teacher’s, my science teacher’s, and my social studies teacher’s writing too, I was forced to admit to myself that perhaps my eyesight wasn’t what it used to be. So, begrudgingly, I trudged off to the optometrist. And I got a prescription for glasses.

I had never paused to think about just how precious being able to see clearly was until I began not to be able to see! So, you can imagine how devastating it must have been for a man named Saul who, while on a trip to Damascus, had a light from heaven flash around him and a voice from heaven speak to him only to find out that, when this supernatural experience was over, he couldn’t see: “Saul got up from the ground, but when he opened his eyes he could see nothing” (Acts 9:8).

It turns out that the light blinded him was from none other than Jesus and the voice that spoke to him was none other than that of Jesus. Saul, up to this point in his life, had made it his mission to persecute those who claimed Jesus was the Messiah. He believed that Jesus was nothing but a man who was pulling a scam. But when Saul encounters Jesus enthroned in heaven, his mind quickly changes. He goes from believing Jesus was a fraud to believing that Jesus is God. But it all happened when Saul became unable to see. Paradoxically, this is when Saul began to see Jesus for who He was most clearly.

What was true for Saul is true for us. Sometimes, when we feel like life has gone dark and we cannot see – these become the moments when we see Jesus most clearly. When the darkness of a dreaded diagnosis overtakes us – we see Jesus as our only hope for healing most clearly. When a relationship falls apart despite our best efforts and our hearts go dark – we see Jesus as our only possibility for reconciliation and restoration most clearly. Even when we close our eyes in death and everything we have ever seen or ever known goes dark – this is when we see Jesus as our resurrection and our life most clearly.

John Newton famously wrote that, because of Jesus’ amazing grace, I “was blind, but now I see.” Sometimes, however, it’s not our blindness that must be removed so we can see, it’s our blindness that helps us see. Because when we can see nothing because everything has been taken from us, all we have left is Jesus. And it’s at these moments when we, just like Saul, can truly see – and trust in – Him most clearly.

The Clergy Crisis

Credit: cottonbro / Pexels.com

Over the past several days, I have had multiple conversations about clergy who have fallen from their positions in disgrace and sin. Hearing such stories always breaks my heart because such clergy often wind up victimizing those for whom they are called to care and scandalizing the Church.

Sadly, this kind of crisis is nothing new. In Leviticus 8 and 9, God instructs Moses to appoint and ordain priests to offer sacrifices to God on behalf of Israel. Everything begins well. When Aaron, the first high priest of Israel, offers an ox and a ram to God:

Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. (Leviticus 9:24)

But the joy of Israel does not last for long. In the very next verse, we read:

Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to His command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. (Leviticus 10:1-2)

These two priests did not carry out their duties faithfully, but contrarily to what God had commanded. And they paid dearly for it. From almost the very moment the clergy was instituted, they sinned and created a crisis.

When two brothers, Cain and Abel, offer sacrifices to God, God is pleased with Abel’s sacrifice, but rejects Cain’s. Cain becomes incensed and begins to plot to kill his brother. God, knowing what was in Cain’s heart, warns him:

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it. (Genesis 4:7)

Sometimes, sin seems most enticing at the very moment one is doing something spiritual – whether offering a sacrifice like Cain, or leading a church like a pastor. The religious leaders of Jesus’ day are the archetypes of this temptation. Those who appeared to be the most spiritual were also deeply sinful. As Jesus says of them:

Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matthew 23:27-28)

Ultimately, what we have seen among many clergy should serve as a warning to us all. Outward spirituality does not automatically indicate inward sanctification. For the sake of the Church, may we pray for those who lead us – that they would lead well. And may we pray for ourselves as well. Whether we are leading worship services are attending them, Satan plants sin at our door. Thankfully, at just the moment Satan seeks to lure us through that door into sin, Jesus steps in and says:

I am the door. (John 10:7)

He is the One who can rescue us – all of us – from our sin. This is why, in the Church, we trust in Him.

When God Won’t Meet With You

Credit: Wikimedia

The book of Exodus ends with a theological tragedy. Throughout the book, God has been powerfully present among His people – when He rescued them from Egypt by sending plagues on Egypt, when He went ahead of them in a pillar of cloud by day and a pillar of fire by night, when He led them through the Red Sea, when He fed them manna from heaven, and when He gave them the Ten Commandments. On the heels of all this, God gives to Moses instructions on how to build the tabernacle, which is also called the Tent of Meeting. The purpose of the Tent of Meeting is explicit in its name – it is a place to meet with God. But when it is completed, something startling and unsettling occurs:

The cloud covered the Tent of Meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle. (Exodus 40:34-35)

Upon its completion, the Tent of Meeting is immediately closed for, well, meeting. Moses cannot go into the tent. This is how the book of Exodus ends.

The book of Exodus, then, ends with a crisis. Israel’s sins – among which have been grumbling and idolatry – have separated her from God. God’s dream and desire that He “might dwell among them” (Exodus 29:46) seems lost.

But then, the book of Leviticus opens:

The Lord called to Moses and spoke to him from the Tent of Meeting. (Leviticus 1:1)

Just when it seems like Israel has been cut off from God, He speaks. He reaches out. And what follows in Leviticus is a set of instructions on how Israel might interact with Him. God has not given up His hope of being with them:

I will put My dwelling place among you, and I will not abhor you. I will walk among you and be your God, and you will be My people. (Leviticus 26:11-12)  

Have you ever felt cut off from God? Have you ever felt like you cannot dwell with Him or like He will not dwell with you? Have your prayers ever gone unanswered? Has God ever felt distant? Each time you feel like you’re stuck at the end of Exodus, Leviticus is waiting. God will speak. God will reach out. He wants to be with you. Don’t believe me? Just look at Jesus.