Posts tagged ‘Aaron’
Sermon Extra – When Our Desires Defy God’s Choices
Our desires don’t always line up with God’s choices. And when there’s a mismatch, conflict—and sometimes catastrophe—is not far off.
This past weekend in worship at Zion, we looked at a story from Numbers 16 about a man named Korah. Korah is a Levite, which means he belongs to the tribe God has chosen to care for the tabernacle—the tent where God dwells among His people. This is no small calling. Korah has been chosen for holy work.
But Korah does not want the holy work God has given him. He wants the holy work God has given to somebody else.
He does not want to serve near the altar of the tabernacle. He wants to stand at the altar. He does not want to assist the priests. He wants to be a priest.
So Korah starts fuming. Then he starts recruiting. He gathers a group of fellow grumblers, and together they bellyache to Moses and Aaron: “You have gone too far! The whole community is holy, every one of them, and the LORD is with them. Why then do you set yourselves above the LORD’s assembly?” (Numbers 16:3).
Korah and his crew accuse Moses and Aaron of self-dealing, as though they have maneuvered and manipulated their way into Israel’s best and most powerful positions. But Moses and Aaron have done no such thing. They have simply received what God has given. As God says to Aaron a couple of chapters later: “I am giving you the service of the priesthood as a gift” (Numbers 18:7).
This is what Korah cannot accept. The priesthood is not a prize to be won. It is not a platform to be seized. It is a gift to be received. But Korah does not like God’s gift because Korah does not like God’s choice.
So God answers in judgment: “The earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions” (Numbers 16:32).
Korah tries to climb above the place God has given him. Instead, he plunges beneath the ground.
This is what rebellion does. It reaches upward in pride, only to crash downward in death.
In Genesis 4, we read about another conflict between human desire and divine choice. Two brothers, Cain and Abel, each bring an offering to the LORD. God looks with favor on Abel and his offering, but not on Cain and his offering. Hebrews tells us why: “By faith Abel brought God a better offering than Cain did” (Hebrews 11:4). Abel comes in faith. Cain, it seems, comes without it.
Cain is furious. And instead of repenting before God, he butchers his brother.
When God confronts Cain, He describes the crime vividly: “What have you done? Listen! Your brother’s blood cries out to Me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand” (Genesis 4:10–11).
In Numbers 16, the ground opens its mouth to swallow Korah in judgment. In Genesis 4, the ground opens its mouth to drink in Abel’s blood after Cain’s violence. In both stories, rebellion rattles the earth.
When our desires try to overrule God’s choices, creation itself testifies against us. The ground beneath our feet becomes a preacher. It announces that sin is never merely private, never merely personal, never merely “between me and God.” Sin wounds brothers. Sin fractures communities. Sin groans through creation. Sin digs graves.
Perhaps the earth is sometimes wiser than we are.
But then comes Jesus.
When Jesus breathes His last from the cross, the earth moves again: “The earth shook, the rocks split and the tombs broke open” (Matthew 27:51–52).
Once more, creation reacts. Once more, the ground opens. But this time, something different happens.
Matthew recounts that, when Jesus dies, “the bodies of many holy people who had died were raised to life.” And then, after Jesus’ resurrection, “they came out of the tombs and went into the holy city and appeared to many people” (Matthew 27:52–53).
The earth that once swallowed sinners begins to spit them back.
There is an old word for when our desires conflict with God’s choices: rebellion. Korah rebelled against God. Cain rebelled against God. And we rebel against God.
As we learn from the stories of Korah and Cain, our rebellion opens graves. But as we learn from Matthew’s Gospel, Jesus’ sacrifice empties tombs.
One day, unless Jesus returns first, the earth will open its mouth to receive us, too. The ground will claim what sin has broken.
But it will not keep us.
Because the same Jesus who died and rose will call us from our graves. And when He does, the earth will have to give us back. The ground that swallowed us will surrender us. Death will not get the final word.
Jesus will.
Our rebellion will always be overruled by God’s choice. We cannot grab for ourselves what God has not given. Korah learned that the hard way.
But our rebellion is also redeemed by God’s choice. And for us, God’s choice is life.
And for life, God’s choice is us.
Sermon Extra – Grace Is Why
This past weekend in worship at Zion, we looked at Numbers 12 and the jealousy of Moses’ siblings, Miriam and Aaron.
Miriam and Aaron were key leaders among God’s people. Miriam was a prophetess. Aaron was Israel’s high priest. God had spoken through them and used them profoundly and powerfully. But, in Numbers 12, instead of rejoicing in how God had used them, they became resentful of how God was using Moses.
They grumbled, “Has the LORD spoken only through Moses? Hasn’t He also spoken through us?” (Numbers 12:2).
In response, God explained:
“When there is a prophet among you, I, the LORD, reveal Myself to them in visions, I speak to them in dreams. But this is not true of My servant Moses; he is faithful in all My house. With him I speak face to face, clearly and not in riddles; he sees the form of the LORD.” (Numbers 12:6–8)
God does not deny that He has spoken through other prophets. He has. But He makes it clear that Moses’ calling is unique.
When God speaks through other prophets, He usually does so mystically — through dreams, visions, and riddles. But with Moses, God speaks “face to face, clearly and not in riddles.” With Moses, there’s not a foggy divine impression to interpret, but a clear divine Word to proclaim.
God’s meeting with Moses on Mount Sinai is proof positive of this. In Exodus 20–31, Moses receives the very words and commands of God for the people of Israel. Moses is not just one more voice among many. He is the Lord’s chosen servant through whom God directly gives His very Word.
As God explains Moses’ unique calling, He also offers this compelling compliment: “He is faithful in all My house” (Numbers 12:7).
Miriam and Aaron may have been faithful in their respective callings within areas of God’s house, but Moses was entrusted with a responsibility that extended to all of God’s house. He was called to lead, shepherd, intercede for, and speak God’s Word to the whole Israelite community.
Some 1,500 years after God calls Moses to be a servant in all of God’s house, the preacher of Hebrews explains that, as lofty as Moses’ calling was, there is One whose calling is even greater:
“Moses was faithful as a servant in all God’s house, bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house.” (Hebrews 3:5–6)
With one preposition, the preacher draws an important distinction. Moses was faithful in God’s house. Jesus is faithful over God’s house. Moses was born into God’s house as a son of Israel. Jesus was born over God’s house as the Son of God.
And then, the preacher of Hebrews adds this prodigious promise: “And we are His house” (Hebrews 3:6).
In the book of Numbers, God’s house is centered on the children of Israel. But now, the preacher of Hebrews declares that anyone — whether or not they are a son or daughter of Israel by birth — can be part of God’s house because they have been invited not merely as a son of Israel, but by the Son of God.
Jesus has created a whole new household. He takes sinners who were far from God and brings them near. He takes people estranged from God and makes them members of His family.
Miriam and Aaron were jealous because they did not have the same role, authority, or intimacy with God that Moses had. But Moses was not jealous that, one day, another would come whose role, authority, and intimacy with God would far surpass his own.
Instead, Moses demonstrated humility. As Numbers 12 reminds us: “Now Moses was a very humble man, more humble than anyone else on the face of the earth” (Numbers 12:3).
Jealousy always leads to misery because it looks at what I do not have and complains, “Why not me?”
Humility leads to joy because it looks at what God has given and asks, “Why me?”
The question of jealousy never finds a satisfying answer. Why does someone else have that gift, that role, that opportunity, that recognition, that authority, that blessing? That is something that we simply cannot know.
But the question of humility has a clear answer.
Why has God shown me mercy? Why has Christ brought me near? Why am I part of His house?
Grace is why.
And grace gives us more than enough reason to rejoice.
Slow in Anger and Full of Grace
When God appears in a burning bush to Moses and charges him to lead the Israelites out of their slavery in Egypt, Moses is fiercely skeptical of God’s rescue mission. He begins by expressing skepticism that the Israelites he is called to rescue won’t express some sort of skepticism:
What if they do not believe me or listen to me and say, “The LORD did not appear to you”? (Exodus 4:1)
God responds by giving Moses the power to perform some miracles to back up his divinely mandated mantle – he can turn his staff into a snake, make his hand leprous and then heal it again, and turn water from the Nile into blood.
But Moses is still not so sure. He is not only skeptical that the Israelites won’t be skeptical; he is also skeptical that he will be able to deliver God’s message:
Pardon Your servant, LORD. I have never been eloquent, neither in the past nor since You have spoken to Your servant. I am slow of speech and tongue. (Exodus 4:10)
God insists that Moses will do just fine. After all, He created Moses’ mouth, and He will speak through Moses’ mouth.
But Moses’ problem, it turns out, is not one of Israelite skepticism or a fear of public speaking. Instead, it is simply an old-fashioned stubborn will:
Pardon Your servant, LORD. Please send someone else. (Exodus 4:13)
Moses simply does not want to be bothered with God’s mission. And God is not happy:
Then the LORD’s anger burned against Moses. (Exodus 4:14)
Usually, when the Lord’s anger burns, He acts accordingly. When the Israelites build a false god in the form of a golden calf, God says to Moses, “Now leave Me alone so that My anger may burn against them and that I may destroy them” (Exodus 32:10). By the end of the chapter, we read: “The LORD struck the people with a plague because of what they did with the calf Aaron had made” (Exodus 32:35). When the Israelites grumble against God immediately after He provides them with a superabundance of quail, we see that “while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and He struck them with a severe plague” (Numbers 11:33).
With the Lord’s anger burning against Moses in Exodus 14, we would expect God to take decisive discipline measures against Moses. What will God do? Strike Moses with a plague? Swallow him up into the earth? Turn the burning bush into a flaming inferno that consumes him?
God does none of these things. Instead:
He said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you. You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him.” (Exodus 4:14-16)
God, instead of destroying Moses because of his lack of confidence in Him, gives Moses a companion in his brother. God’s anger may burn, but so does His grace.
When Moses is up on Mount Sinai meeting with God, God proclaims His character to Moses:
The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. (Exodus 34:6-7)
It turns out that not only is God slow to anger, He is also slow in anger. Yes, sometimes His anger results in disciplinary action. But in Moses’ case in Exodus 4, God’s anger was subsumed by God’s grace. In place of judgment, God gave Moses his brother.
When we sin, God can – and, indeed, does – get angry. But as with Moses, God’s anger is ultimately subsumed by God’s grace. And in place of judgment, God gives us a brother:
Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call Him. A crowd was sitting around Him, and they told Him, “Your mother and brothers are outside looking for You.” “Who are My mother and My brothers?” He asked. Then He looked at those seated in a circle around him and said, “Here are my mother and my brothers!” (Mark 3:31-34)
God is slow in anger – even with us.
ABC Extra – The Power of Peer Pressure
This weekend in worship and ABC, we discussed the family fiasco of addiction. The statistics pertaining to various addictions are startling:
- 23% of adults consume more than five alcoholic beverages each day.
- Each year, nearly 35 million people try to quit smoking. Less than 7% are successful.
- 25 million Americans visit cyber-sex sites between one and ten hours per week. Another 4.7 million spend in excess of 11 hours per week on these sites.
Clearly, we are a culture trapped by our addictive behaviors.
Sadly, these addictive behaviors often start when a person is young. Teenagers are drawn into habits of smoking, drinking, drug use, and sexual immorality, usually because their friends pressure them to engage in such activities. Consider these statistics:
- The Adolescent Substance Abuse Knowledge Base reports that 30% of teens are offered drugs in middle and high school.
- According to the Department of Health and Human Services, 74% of high school students have tried alcohol at the encouragement of their friends.
- The Kaiser Foundation reports that 50% of teenagers feel pressured to engage in sexually promiscuous relationships.
Peer pressure is clearly alive and well among our youth. Indeed, it is thriving. The problem is, peer pressure coerces many of our kids straight into harmful addictions.
One of the myths about peer pressure is that it is a relatively new phenomenon. In another survey, teens were asked whether or not peer pressure affected people 100 years ago. 46% of the respondents said that peer pressure affected teens “significantly less” than it does today while another 16% said that peer pressure didn’t affect teens at all a century ago.
In reality, peer pressure is nothing new. In our text from this weekend, we encounter an instance of peer pressure when the Israelites “gather around Aaron and say, ‘Come, make us gods who will go before us” (Exodus 32:1). Notably, the word for “around” – when the Israelites gather “around” Aaron – is al. Al is a notoriously ambiguous preposition and can be translated as everything from “upon” to “beside” to “beyond” to “towards” to “against.” In other words, it is a catchall preposition. Many scholars believe that, in Exodus 32:1, al is best translated as “against.” That is, the Israelites gather against Aaron to put some pressure on him to cast a false idol. In a phrase, the Israelites place Aaron under the weight of “peer pressure.”
Tragically, Aaron caves to the Israelites’ al. He builds their false idol. And, just as in a case of addiction, the Israelites become enslaved to this idol as they worship it even as a drug addict is enslaved to heroin or a food addict is enslaved to sweets. And it all begins with the Israelites’ peer pressure on Aaron.
How do you respond to peer pressure that would lead you down a dead end road to sin? Do you cave in as Aaron did, or do you take a stand even when people are against you? Another famed biblical character, King David, knew well the heartache of having people against him. He cries out to God, “O LORD, how many are my foes! How many rise up against me” (Psalm 3:1). But unlike Aaron, David does not cave to peer pressure. For David knows, “You, O LORD, are a shield around me” (Psalm 3:3). David remains steadfast, even in the face of the menacing al of his foes. My prayer for you this week is that when the world would come against you with its addictions, you would stand steadfast in Christ’s righteousness.
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