Posts tagged ‘Temple’

Sermon Extra – When Judah Came Near

This past Sunday, we kicked off a summer-long series at Zion on the book of Numbers. The book opens with the Israelites at the foot of Mount Sinai, where they have been camped for almost a year while Moses has been meeting with God and receiving His commands, including the famed Ten Commandments. 

Now it is time for Israel to continue their trek through the Sinai wilderness. Before Israel breaks camp, however, God commands Moses to conduct a census. In Numbers 1, we get a list of tribes and clans, along with the number of men of fighting age in each tribe. In Numbers 2, we get instructions for how these tribes are to be arranged around the tabernacle—the place where God graciously promised to dwell among His people. 

The picture above is my favorite depiction of the tribal arrangement from Numbers 2. To be clear, we don’t know exactly what this arrangement would have looked like. Numbers 2 does not say that the tribes were arranged in rectangles that fanned out perpendicular to the tabernacle. Still, the visual of the arrangement forming a cross is at least fascinating and fun to imagine. 

What is clear from the instructions in Numbers 2 is that the tribe of Judah was stationed on the east side of the tabernacle, toward the sunrise, closest to the entrance:  

“On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard.” (Numbers 2:3). 

But between Judah and the tabernacle stood another small group: Moses, Aaron, Aaron’s sons, and other Levites. Their calling was to guard the sanctuary from unauthorized approach: 

“Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.” (Numbers 3:38

In other words, even though God dwelled in the midst of His people, direct access to Him was carefully—and lethally—guarded. Judah camped near the entrance, but Judah could not simply walk in. 

But one day, someone from the tribe of Judah did walk in. 

Jesus, a descendant of Judah, waltzed into His Father’s house like He owned the place. Even as a child, He told Mary and Joseph, “Didn’t you know I had to be in My Father’s house?” (Luke 2:49). But Jesus did more than come near to God’s house. He opened the way for us to come near to God Himself. 

The preacher of Hebrews declares, “For it is clear that our Lord descended from Judah” (Hebrews 7:14). A few verses later, he says of Jesus, “He is able to save completely those who come to God through Him” (Hebrews 7:25). 

Under the old covenant, unauthorized approach to God’s sanctuary meant death. But Jesus, the One from Judah, approaches God for us. And rather than barring sinners from God’s presence, He brings sinners into God’s presence. He does not put us to death when we draw near. He saves us from death when we draw near through Him. 

How can Jesus do this? 

Because Jesus is not merely a man from the tribe of Judah. He is also the God who dwelled in the tabernacle all along. Hebrews opens by saying, “The Son is the radiance of God’s glory and the exact representation of His being” (Hebrews 1:3). John says it this way: “The Word became flesh and made His dwelling among us” (John 1:14). The phrase “made His dwelling” is the verbal form of “tabernacle” in New Testament Greek. The Word “tabernacled” among us. 

Jesus can bring us into the presence of God because He is the presence of God. 

So, even if the tribes of Israel did not arrange themselves in the form of a cross some 1,500 years before the cross, their arrangement nevertheless points us toward the One who would die on the cross. The God who dwelled in the tabernacle came as a man from the tribe of Judah. And through Him, we are invited to draw near to God. 

Judah could not simply walk into the tabernacle. 

But Jesus, the Lion of Judah, did.  

And now, we can.

June 22, 2026 at 5:15 am Leave a comment

When the Heavens Open

Credit: Min An / Pexels.com

The prophet Isaiah requests of the Lord:

Oh, that You would tear open the heavens and come down. (Isaiah 64:1)

As Isaiah makes his request, he is remembering when God met with Moses on Mount Sinai, giving him His law, and the mountain trembled in fire and smoke:

When You did awesome things that we did not expect, You came down, and the mountains trembled before You. (Isaiah 64:3)

Though the people trembled when God gave His law, they did not obey His law, and so God has hidden Himself from people:

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on Your name or strives to lay hold of You; for You have hidden Your face from us and have given us over to our sins. (Isaiah 64:6-7)

Because of Israel’s sin, rather than rending open the heavens and coming down, God has closed up the heavens and gone home. So, Isaiah ruefully asks:

How then can we be saved? (Isaiah 64:5)

Around 730 years after Isaiah mourns God’s hiddenness in heaven, the Gospel writer Mark records:

Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, He saw heaven being torn open and the Spirit descending on Him like a dove. And a voice came from heaven: “You are My Son, whom I love; with You I am well pleased.” (Mark 1:9-11)

In Christ, the heavens are torn open once again as God returns to His people once again. But that is not all that is torn.

When Christ dies on a cross, Mark recounts this scene:

The curtain of the temple was torn open in two from top to bottom. (Mark 15:38)

The curtain in question is the curtain that guarded the Holy of Holies – the place where the ancient Israelites believed God dwelled. When Christ died, it was torn open so God’s inner sanctum could be seen by all and any.

It turns out that God does eventually answer Isaiah’s prayer. But He answers the prophet’s prayer in a greater way than he could have ever imagined. Not only does God tear open the heavens and come down, as is revealed when Jesus is baptized, He also tears open the curtain to His own inner sanctum so that we may go in, as is revealed at Jesus’ death. Because of the cross, we can walk right into the place of salvation.

The heavens that once separated us and God separate us no more. God is with us – and, one day, we will be with Him.

October 25, 2021 at 5:15 am Leave a comment


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About Zach

I am a follower of Christ, a lover of His Word, and a Lutheran pastor who finds my theological and confessional home in the Lutheran Church–Missouri Synod.

I am husband to my beautiful wife, Melody, father to Hope and Hayden, and senior pastor at Zion Lutheran Church in Walburg, north of Austin.

Oh, and I'm a Texan too...through and through!