Pastor Zach's Blog

Sermon Extra – When Being With Jesus Feels Agonizing

Right now at Zion, we’re in a series on the afterlife. This past weekend, I had the heavy and unenviable assignment of preaching on the Bible’s teaching—and warning—about hell.  

One of the things I did not mention in my message is that a recurring description of hell is that it is a place of “gnashing of teeth.” 

Consider these passages: 

• “The subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.” (Matthew 8:12) 

• “They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.” (Matthew 13:42) 

• “There will be weeping and gnashing of teeth.” (Matthew 13:50) 

• “Throw him outside, into the darkness, where there will be weeping and gnashing of teeth.” (Matthew 22:13) 

• “He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.” (Matthew 24:51) 

• “Throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.” (Matthew 25:30) 

• “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.” (Luke 13:28) 

The phrase “gnashing of teeth” is deeply sobering because it is not only a picture of the final judgment of God. It is also a human response when they are in present and violent rebellion against God. 

The first martyr in the history of the Christian Church was named Stephen. He was stoned to death after calling out a group of religious leaders for their rejection and crucifixion of Jesus. When Stephen accused them of resisting the Holy Spirit and betraying and murdering the Righteous One Jesus, their rage boiled over: 

“They were furious and gnashed their teeth at him… They all rushed at him, dragged him out of the city and began to stone him.” (Acts 7:54, 57–58) 

There’s that phrase “gnashing of teeth” again. 

These religious leaders were not yet in hell. But when they heard the truth about Jesus, they reacted with the response of hell.

This helps us understand something critical about hell. 

Hell is not merely something God consigns someone to against their will. Hell is also the tragic, yet logical end of a will that refuses God. It is judgment upon a heart that is so opposed to Jesus that even the presence of Jesus feels like torment. 

C.S. Lewis famously described hell this way: “The damned are, in one sense, successful rebels to the end. The doors of hell are locked on the inside.”  

In other words, people willingly––and madly––consign themselves to and lock themselves inside the gates of hell. 

This is why Acts 7 is so haunting. 

For these religious leaders, Stephen’s message was, well, hell. The announcement that Jesus is the Messiah did not sound like good news to them. It sounded like an accusation. It sounded like a threat. It sounded like an unjust and unwarranted condemnation of everything they believed in, stood for, and fought for. 

To those who hate Jesus, even the presence of Jesus feels like hell. 

But this reality reveals a jarring spiritual conundrum. Stephen’s message about Jesus felt like hell. But being away from Jesus is even more hell. 

As the apostle Paul writes in 2 Thessalonians 1:9, those who reject Jesus “will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of His might.” 

This is the terrible paradox of hell. If you do not trust in Jesus, it doesn’t matter if you are with Him or away from Him––both feel like hell. 

But if you do trust in Jesus––that is when you begin to discover heaven. Because that is when you begin to discover that Jesus is not against you, but for you; not a threat toward you, but a comforter who is with you; not merely a judge of you, but a Savior who willingly gives Himself to you. 

This is why, according to Scripture, heaven is not finally about clouds, harps, mansions, or streets of gold. 

Heaven is as simple as being with Jesus. 

The One whose presence exposes our sins––as He did through Stephen with the religious leaders in Acts 7––is also the One whose wounds on the cross forgive our sin. So come to Jesus. Trust in Him. Because to those who do, the presence of Jesus is not hell. 

It is heaven. 

And heaven is infinitely better than hell.

June 8, 2026 at 5:15 am Leave a comment