The Problem with Poverty

Poverty 1“The poor you will always have with you,” Jesus said (Matthew 26:11).  This is most certainly true.  Our best-laid plans to abolish poverty have fallen woefully short.  New York Times journalist Nicholas D. Kristof shines a spotlight on just how short our plans have fallen in his recent column titled, “Profiting From a Child’s Illiteracy.”[1]  His opening paragraphs are bone chilling:

This is what poverty sometimes looks like in America:  parents here in Appalachian hill country pulling their children out of literacy classes. Moms and dads fear that if kids learn to read, they are less likely to qualify for a monthly check for having an intellectual disability.

Many people in hillside mobile homes here are poor and desperate, and a $698 monthly check per child from the Supplemental Security Income program goes a long way – and those checks continue until the child turns 18.

A plan that seeks to alleviate poverty in the form of Supplemental Security Income in some instances actually perpetuates it.  After all, there is no immediate economic payoff for having a son or daughter learn how to read, only a potential loss.  And though a myriad of statistics could be marshaled concerning how, over the long haul, children who enjoy solid educations early in life enjoy economic and social stability later in life, these parents can’t afford to concern themselves with “the long haul.”  They’re just concerned about their next meal.  And so these parents are pressed into a self-perpetuating poverty.

“The poor you will always have with you,” Jesus said.  This means two things.  First, it means that the sinfulness that leads to poverty will always be with us and in us, at least on this side of the Eschaton.  There will always be some people who are lazy and refuse to work, placing themselves in poverty’s grip and on the government’s dole.  There will always be some people who are victims of economic injustice – just ask those who were bamboozled by Bernie Madoff.  There will always be some people who, because of some fortuitous tragic circumstance – a devastating illness, a lost job, a natural disaster – find themselves with bills they can’t pay and a family they can’t support.  Satan will continue to find delight in impoverishing people.

And yet, Jesus’ words are not only a commentary on human sinfulness, they are also a call to Christian action.  For with His words, Jesus opens for us plenty of opportunities to show mercy.  After all, there are hungry people for us to feed.  There are naked people for us to clothe.  There are hopeless people for us to encourage.  There are plenty of people to which we can offer a cup of water in Jesus’ name (cf. Mark 9:41).  In fact, I love how Mark records Jesus’ statement:  “The poor you will always have with you, and you can help them any time you want” (Mark 14:27).

Jesus says, “You can help.”  So let’s get to it!  How and who can you help this holiday season?  Maybe you can serve at a soup kitchen.  Maybe you can visit someone who is lonely.  That’s your mission.  That’s your calling.  And, as Jesus says, you can carry out that mission “any time you want” – even beyond the holidays.

I hope you will.


[1] Nicholas D. Kristof, “Profiting From a Child’s Illiteracy,” New York Times (12.7.12).

ABC Extra – You Need A Break!

Yes, this is a picture of me.  This is when we were at the rodeo in January, seeing MercyMe in concert.  Well, our friends and my wife were seeing MercyMe.  I, on the other hand, was a little tired that evening.  So I took a little nap in the middle of a big concert.

I am one of those people who can sleep anytime and anywhere.  If I’m tired, my eyes begin to close and my head begins to nod.  It doesn’t matter if it is at night or during the day, at a public place or when I’m at home.  I can even doze at a rodeo.  My wife, on the other hand, needs everything to be just right before she can fall asleep.  The room must be pitch black.  The ambience must be dead quiet.  Even the slightest noise in the middle of the night can startle her awake.

This past weekend in worship and ABC, we talked about gift and glory of rest.  But in a world full of appointments, tasks, meetings, and errands, rest can be hard to come by.  Especially during this holiday season, when we have parties to host and presents to buy and relatives to visit, the specter of a restful Christmas can seem to be nothing but a cruel illusion.

So how do we get the rest we need when the world around us never seems to slow down?  First, to rest, we must intentionally slow ourselves down.  I shared this quote in ABC, but it is so insightful, I want to share it here again.  It concerns the biblical day of rest, otherwise known as the Sabbath:

Most people mistakenly believe that all you have to do to stop working [and rest] is not work. The inventors of the Sabbath understood that it was a much more complicated undertaking. You cannot downshift casually and easily, the way you might slip into bed at the end of a long day. As the Cat in the Hat says, “It is fun to have fun but you have to know how.” This is why the Puritan and Jewish Sabbaths were so exactingly intentional, requiring extensive advance preparation – at the very least a scrubbed house, a full larder and a bath. The rules did not exist to torture the faithful. They were meant to communicate the insight that interrupting the ceaseless round of striving requires a surprisingly strenuous act of will.[1]

Resting “requires a surprisingly strenuous act of will.”  In other words, rest isn’t easy!  It must be intentional.  You must schedule rest, prepare for rest, and then stubbornly take a rest, even if it spites a calendar which clamors for your every waking moment.

Second, to rest, we must examine our hearts.  The apostle John writes, “We set our hearts at rest in God’s presence whenever our hearts condemn us. For God is greater than our hearts, and He knows everything” (1 John 3:19-20).  Rest, John reminds us, goes deeper than just how many appointments we have scheduled.  It goes down to the state of our hearts.  Thus, even when our schedules are packed full and our lives are running at high speed, our hearts can be at rest because our hearts are held by the Lord.  The stress our world does not have to ruin the rest of our hearts.  Thus, even when we feel as though our hearts are overwhelmed by this world’s demands, we can cling to this promise:  “God is greater than our hearts.”  God’s power and grace far outweigh, outlast, and outdo the anxiety and unrest we can harbor in our hearts.  So find your rest in Him.  He’s just the break you need.

Want to learn more? Go to
www.ConcordiaLutheranChurch.com
and check out audio and video from Pastor Tucker’s
message or Pastor Zach’s ABC!


[1] Judith Shulevitz, “Bring Back the Sabbath,” The New York Times (3.2.2003).