Posts tagged ‘Sabbath’

The Sabbath: More Than Just a Day

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One of the interesting features of the creation account comes when God rests from His work on the seventh day:

By the seventh day God had finished the work He had been doing; so on the seventh day He rested from all His work. Then God blessed the seventh day and made it holy, because on it He rested from all the work of creating that He had done. (Genesis 2:2-3)

This is history’s first Sabbath day, practiced by God Himself. But this seventh day breaks a pattern that is found in days one through six. Each of these days are described as having “evening and morning”:

And there was evening, and there was morning the first day. (Genesis 1:5)

And there was evening, and there was morning the second day. (Genesis 1:8)

And there was evening, and there was morning the third day. (Genesis 1:13)

And there was evening, and there was morning the fourth day. (Genesis 1:19)

And there was evening, and there was morning the fifth day. (Genesis 1:23)

And there was evening, and there was morning the sixth day. (Genesis 1:31)

On the seventh day, however, there is no “evening and morning.” God simply rests.

Though there is no reason to believe that the seventh day is any different than any of the other six days per se, the break in the pattern seems to indicate that this day is special. There is something more to this day than just a day.

The preacher of Hebrews speaks of this first Sabbath when he says:

There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His. (Hebrews 4:9-10)

The preacher of Hebrews seems to be picking up on the broken pattern for the first Sabbath day. Though it may have been just a day, there seems to be something about it that lingered, something about it that transcended evening and morning, something about it that, as the preacher of Hebrews puts it, “remained” right up to the present day.

When God set a pattern of work and rest, He was not just setting a pattern, He was making a promise – a promise that rest does not merely need to be confined to one day between one evening and one morning. This is what the Jewish religious leaders of Jesus’ day forgot. They became so obsessed with keeping the Sabbath day, they forgot that the Sabbath was not just meant to be a day, but a gift for anyone whenever they needed it. As Jesus puts it, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27).

These past fifteen months have been brutal and exhausting for many people. Summer officially began yesterday. My prayer is that you’ll take advantage of God’s gift of a Sabbath during this season of time off and fun. Get some rest with family and friends. The Sabbath is God’s gift to you. And it remains for you.

It’s a gift worth using.

June 21, 2021 at 5:15 am 1 comment

Weary from Work

It’s that time of year again.  You know, the time of year when school begins, extracurricular activities increase, social events get scheduled, and work projects pile up.  This time of year is difficult and wearisome for many – from parents right down to their kids.  When the calendar fills up, it can be easy to throw your hands up in resignation.  How does one navigate the wiles of overwhelming obligations?

It must be understood that becoming weary from a sometimes heavy workload is simply part of living in a sinful, fallen, broken world.  This is why, after the first man Adam eats of the fruit of the tree of which God has warned, “You shall not eat” (cf. Genesis 2:16-17), God says to Adam:

Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return. (Genesis 3:17-19)

When sin enters the world, Adam’s work gets hard.  He must earn his wages by the sweat of his brown and be nicked and pricked by thorns and thistles.  And he cannot escape this.  He must simply deal with this.

So where, then, is the hope for those weary from work?  The hope is in Jesus.  There’s a reason Jesus contrasts His work with our work in the world by saying:

Come to Me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light. (Matthew 11:28-30)

Jesus says this because He knows whereas the brokenness of this world’s work can drain us, the glory of His work can fill us.  Jesus’ work on our behalf on the cross and our labor under His name for the sake of His Kingdom can bring contentment and joy like no other work can.

Finally, we can take comfort in the promise that the wearisome work of this world will not go on forever.  The prophet Isaiah speaks of a time when “instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow” (Isaiah 55:13).  Rather than the thorns and thistles of Genesis 3, Isaiah reminds us that in eternity we will enjoy lush pines and myrtles.  In other words, the pain of this world’s work will be wiped away in favor of work that bring joy, peace, and fulfillment.  Work lasts forever.  Wearying work, however, does not.

So if you feel overwrought by your work right now, take heart that you will one day feel overjoyed by serving God in glory.

September 2, 2013 at 5:15 am Leave a comment

Kicking Back

They’re doing terribly this year.  My fantasy football team, that is.  Last weekend, my quarterback, Ben Roethlisberger, scored an underwhelming grand total of fourteen points.  My wide receivers are putting more points on the board than he is.  To add insult to injury, the other day, I caught a few minutes of a game on ESPN Classic when Roethlisberger was still in college playing for Miami University in 2003.  I wish he played now the way he played then.

Most people know that I am a football fan.  There is nothing like kicking back on a Sunday afternoon taking in an NFL game or two, dozing in an out of consciousness, especially since my Sunday mornings, as a pastor, are generally action-packed!  And of course, I love watching my beloved Longhorns take on their toughest rivals.  The pageantry and suspense of college football is unlike anything else.

I’m not the only one who loves a good football game.  The NFL’s popularity has been rising steadily and startlingly over the years, this year reaching an all time high of 59 percent of Americans who say that they follow professional football according to an annual Harris Poll.[1]

As a football fan, I would be the first to say that there’s nothing wrong with following the game.  I would also add that there’s nothing wrong with all sorts of other things people do to kick back and relax – from golfing to finding your favorite movie on Netflix to fishing to surfing the internet.  And yet, if these are the only ways we spend our leisure time, we are cheating ourselves out of something transcendent.

The Lutheran theologian Gene Edward Veith wrote an article recently titled, “The Purpose of Work.”  In it, he noted a disturbing trend in the way Americans view their leisure time:

In our culture today…most people probably do not use their leisure to contemplate the good, the true, and the beautiful.  Our leisure is filled with more entertainment than contemplation.[2]

Veith’s last line is key.  When we find leisure only in what entertains us – be that a football game or a golf outing or a movie or a fishing expedition or a favorite internet site – we miss the more profound blessings that leisure has to offer.  For a bit of contemplation – on family, on work, on friends, and, most importantly, on God – can yield key and transformative insights for life and engender a thankful heart for all the blessings God has given.  But first, we need to take time away from being entertained to think and to thank God.

The Bible’s portrait of leisure can guide our us on our journey from liesure as solely entertainment to liesure that includes contemplation:

Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.  Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God.  On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox, your donkey or any of your animals, nor the alien within your gates, so that your manservant and maidservant may rest, as you do.  Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day. (Deuteronomy 5:12-15)

Notice that in Israel, the celebration of the Sabbath – a day to rest from the work of the week – is specifically tied to contemplation.  The Israelites are to remember their slavery in Egypt and how God brought them out.  For Israel, leisure was not just time to be entertained, it was time to spend with God.

How do you spend the bulk of your leisure time?  Entertainment is good, but not when it comes at the expense of reflecting on your life and on your Lord.  After all, He is the One who gave you that leisure time in the first place.  As the Psalmist reminds us, “God gives rest to His loved ones” (Psalm 127:2).  Maybe you should use your leisure rest not just to be entertained, but to say “thank you” to God.


[1] Michael David Smith, “Poll finds NFL more popular than ever,” NBC Sports (10.6.2012).

[2] Gene Edward Veith, “The Purpose of Work,” The Gospel Coalition (10.7.2012).

October 15, 2012 at 5:15 am Leave a comment

ABC Extra – You Need A Break!

Yes, this is a picture of me.  This is when we were at the rodeo in January, seeing MercyMe in concert.  Well, our friends and my wife were seeing MercyMe.  I, on the other hand, was a little tired that evening.  So I took a little nap in the middle of a big concert.

I am one of those people who can sleep anytime and anywhere.  If I’m tired, my eyes begin to close and my head begins to nod.  It doesn’t matter if it is at night or during the day, at a public place or when I’m at home.  I can even doze at a rodeo.  My wife, on the other hand, needs everything to be just right before she can fall asleep.  The room must be pitch black.  The ambience must be dead quiet.  Even the slightest noise in the middle of the night can startle her awake.

This past weekend in worship and ABC, we talked about gift and glory of rest.  But in a world full of appointments, tasks, meetings, and errands, rest can be hard to come by.  Especially during this holiday season, when we have parties to host and presents to buy and relatives to visit, the specter of a restful Christmas can seem to be nothing but a cruel illusion.

So how do we get the rest we need when the world around us never seems to slow down?  First, to rest, we must intentionally slow ourselves down.  I shared this quote in ABC, but it is so insightful, I want to share it here again.  It concerns the biblical day of rest, otherwise known as the Sabbath:

Most people mistakenly believe that all you have to do to stop working [and rest] is not work. The inventors of the Sabbath understood that it was a much more complicated undertaking. You cannot downshift casually and easily, the way you might slip into bed at the end of a long day. As the Cat in the Hat says, “It is fun to have fun but you have to know how.” This is why the Puritan and Jewish Sabbaths were so exactingly intentional, requiring extensive advance preparation – at the very least a scrubbed house, a full larder and a bath. The rules did not exist to torture the faithful. They were meant to communicate the insight that interrupting the ceaseless round of striving requires a surprisingly strenuous act of will.[1]

Resting “requires a surprisingly strenuous act of will.”  In other words, rest isn’t easy!  It must be intentional.  You must schedule rest, prepare for rest, and then stubbornly take a rest, even if it spites a calendar which clamors for your every waking moment.

Second, to rest, we must examine our hearts.  The apostle John writes, “We set our hearts at rest in God’s presence whenever our hearts condemn us. For God is greater than our hearts, and He knows everything” (1 John 3:19-20).  Rest, John reminds us, goes deeper than just how many appointments we have scheduled.  It goes down to the state of our hearts.  Thus, even when our schedules are packed full and our lives are running at high speed, our hearts can be at rest because our hearts are held by the Lord.  The stress our world does not have to ruin the rest of our hearts.  Thus, even when we feel as though our hearts are overwhelmed by this world’s demands, we can cling to this promise:  “God is greater than our hearts.”  God’s power and grace far outweigh, outlast, and outdo the anxiety and unrest we can harbor in our hearts.  So find your rest in Him.  He’s just the break you need.

Want to learn more? Go to
www.ConcordiaLutheranChurch.com
and check out audio and video from Pastor Tucker’s
message or Pastor Zach’s ABC!


[1] Judith Shulevitz, “Bring Back the Sabbath,” The New York Times (3.2.2003).

December 12, 2011 at 5:15 am Leave a comment


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