Tag: Rest

Help Needed

Credit: GPA Photo Archive / Flickr

Moses had gotten himself in too deep. As he and the children of Israel were traveling through the wilderness on their way to the Promised Land, he had not only taken on the role of leader, but of judge:

Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. (Exodus 18:13)

The Israelites were going a bit stir crazy in the wilderness, and they were getting into so many disagreements and disputes with each other that Moses was spending all day trying to arbitrate their altercations. He had time for nothing else.

When Moses’ father-in-law, Jethro, comes to visit his son-in-law, he is impressed by what God has done for Israel, but is concerned over what Moses is doing with Israel. He says to Moses:

What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. (Exodus 18:17-18)

Jethro knows that Moses needs help. He cannot judge alone.

Jethro’s words hearken back to God’s words when He saw that the first man He created, Adam, had no one to help him through and with life:

It is not good for the man to be alone. I will make a helper suitable for him. (Genesis 2:18)

So, God created Eve.

In a world where it is noble to be a self-made person and self-sufficiency rules, Jethro reminds us that our limits are blessings. We cannot do it all. We need help. Contrary to our cultural myths of independence and autonomy, it is not good for us to be alone and to try to carry every burden alone.

We don’t always like to hear this, because our limits humble us. Sometimes, we’d prefer to live under a delusion that we are, if not theoretically and theologically, at least functionally omnipotent. But our limits are ultimately meant to bless us. Because they create opportunities for us to form relationships with others who we need – and who need us.

Who do you need to ask for help? The help you ask for may just be the start of a beautiful friendship that you need. And that is good.

The Sabbath: More Than Just a Day

Credit: Pixabay / Pexels.com

One of the interesting features of the creation account comes when God rests from His work on the seventh day:

By the seventh day God had finished the work He had been doing; so on the seventh day He rested from all His work. Then God blessed the seventh day and made it holy, because on it He rested from all the work of creating that He had done. (Genesis 2:2-3)

This is history’s first Sabbath day, practiced by God Himself. But this seventh day breaks a pattern that is found in days one through six. Each of these days are described as having “evening and morning”:

And there was evening, and there was morning – the first day. (Genesis 1:5)

And there was evening, and there was morning – the second day. (Genesis 1:8)

And there was evening, and there was morning – the third day. (Genesis 1:13)

And there was evening, and there was morning – the fourth day. (Genesis 1:19)

And there was evening, and there was morning – the fifth day. (Genesis 1:23)

And there was evening, and there was morning – the sixth day. (Genesis 1:31)

On the seventh day, however, there is no “evening and morning.” God simply rests.

Though there is no reason to believe that the seventh day is any different than any of the other six days per se, the break in the pattern seems to indicate that this day is special. There is something more to this day than just a day.

The preacher of Hebrews speaks of this first Sabbath when he says:

There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His. (Hebrews 4:9-10)

The preacher of Hebrews seems to be picking up on the broken pattern for the first Sabbath day. Though it may have been just a day, there seems to be something about it that lingered, something about it that transcended evening and morning, something about it that, as the preacher of Hebrews puts it, “remained” right up to the present day.

When God set a pattern of work and rest, He was not just setting a pattern, He was making a promise – a promise that rest does not merely need to be confined to one day between one evening and one morning. This is what the Jewish religious leaders of Jesus’ day forgot. They became so obsessed with keeping the Sabbath day, they forgot that the Sabbath was not just meant to be a day, but a gift for anyone whenever they needed it. As Jesus puts it, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27).

These past fifteen months have been brutal and exhausting for many people. Summer officially began yesterday. My prayer is that you’ll take advantage of God’s gift of a Sabbath during this season of time off and fun. Get some rest with family and friends. The Sabbath is God’s gift to you. And it remains for you.

It’s a gift worth using.

A Hard Way to Rest Easy

Credit: Maria Orlova / Pexels.com

According to Jesus, salvation is hard. A narrow way constricts entry into God’s kingdom:

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:13-14)

According to Jesus, salvation is easy. He invites us to lay down the hard and harrying burdens of this world and pick up His designedly light mantle:

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light. (Matthew 11:28-30)

Salvation is hard, Jesus says. And salvation is easy, Jesus says.

This, of course, begs a question: what is salvation, really – is it hard or is it easy? The answer is: both.

These two sayings of Jesus teach us that the hard road of salvation is the one that takes up Jesus’ easy yoke of rest. The human assumption is that, in order to be saved, we must not rest, but must instead work our way to salvation with our good works and noble character. In our day and age, we see this assumption play out in both the utopian delusions of progressive societies and in the repristination efforts of traditional ones. In both cases, we are the ones who can set our society and ourselves straight, or, to put it negatively, save our society and ourselves from those who are wrong. But, as the old apothegm goes, “The road to hell is paved with good intentions.” Our good intentions and good works, when they are employed to save our society and ourselves, seem to have all sorts of unintended consequences that often do little more than further a cycle of decay and, ultimately, destruction.

The hard way of Matthew 7 is to lay down our fiercest fights and best efforts that constitute the common way – or, as Jesus calls it, the wide way – of our world’s attempts at salvation and instead walk in the narrow way of faith, trusting that Jesus has done the hard work of salvation for us on a cross and, in exchange, has provided us the easy yoke of rest in Matthew 11. This way of faith is humbling because it declares that we cannot save our society or ourselves. Instead, we are called to rest in the One who can.

Yes, we can still work on ourselves and for the good of our society. But salvation – that’s up to Jesus. And if we find ourselves tempted to try to save our society or ourselves because things seem so bad, let us never forget that the very moment when things looked the worst for Jesus – the very moment when it looked like He could not save anything or anyone, including Himself – was the very moment at which He was “reconciling the world to Himself” (2 Corinthians 5:19).

All is not lost. We are not lost. May that promise help us rest easy.

Weary from Work

Businessman 1
Credit: http://www.celalteber.com

It’s that time of year again.  You know, the time of year when school begins, extracurricular activities increase, social events get scheduled, and work projects pile up.  This time of year is difficult and wearisome for many – from parents right down to their kids.  When the calendar fills up, it can be easy to throw your hands up in resignation.  How does one navigate the wiles of overwhelming obligations?

It must be understood that becoming weary from a sometimes heavy workload is simply part of living in a sinful, fallen, broken world.  This is why, after the first man Adam eats of the fruit of the tree of which God has warned, “You shall not eat” (cf. Genesis 2:16-17), God says to Adam:

Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return. (Genesis 3:17-19)

When sin enters the world, Adam’s work gets hard.  He must earn his wages by the sweat of his brown and be nicked and pricked by thorns and thistles.  And he cannot escape this.  He must simply deal with this.

So where, then, is the hope for those weary from work?  The hope is in Jesus.  There’s a reason Jesus contrasts His work with our work in the world by saying:

Come to Me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light. (Matthew 11:28-30)

Jesus says this because He knows whereas the brokenness of this world’s work can drain us, the glory of His work can fill us.  Jesus’ work on our behalf on the cross and our labor under His name for the sake of His Kingdom can bring contentment and joy like no other work can.

Finally, we can take comfort in the promise that the wearisome work of this world will not go on forever.  The prophet Isaiah speaks of a time when “instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow” (Isaiah 55:13).  Rather than the thorns and thistles of Genesis 3, Isaiah reminds us that in eternity we will enjoy lush pines and myrtles.  In other words, the pain of this world’s work will be wiped away in favor of work that bring joy, peace, and fulfillment.  Work lasts forever.  Wearying work, however, does not.

So if you feel overwrought by your work right now, take heart that you will one day feel overjoyed by serving God in glory.

ABC Extra – Some Much Needed Rest

Rest Area 2This past weekend in worship and ABC, we talked about the importance of working smarter rather than harder.  The poster child for the opposite – working harder rather than smarter – was Moses, who, after he explained to his father-in-law Jethro how he was serving as the sole arbiter and judge for all of Israel’s disputes, was told by his father-in-law, “What you are doing is not good.  You and these people who come to you will only wear yourselves out.  The work is too heavy for you; you cannot handle it alone” (Exodus 18:17-18).  Blessedly, Moses humbly swallowed his pride and, in Exodus 18:24, we read, “Moses listened to his father-in-law and did everything he said.”

Moses may have had the good sense to listen to his father-in-law and delegate some of his duties to other trustworthy Israelites, but, even with some much needed help, Moses’ responsibilities did not suddenly became light and easy.  Jethro admits as much when, after encouraging Moses to share his workload with others, he says, “If you do this and God so commands, you will be able to stand the strain” (Exodus 18:23).  Moses’ responsibilities, though fewer, will continue to be straining and stressful.  There will still be plenty for Moses to do.

Perhaps you can relate to Moses.  After all, you, like Moses, have probably been told of the importance of working smarter and not harder.  Yet, no matter how many time management principles you implement and no matter how many tasks you delegate, you, like Moses, may still find yourself awash in a sea of obligations and unexpected troubles that can become overwhelming at times.  What do you do when the principles of working smarter rather than harder fail you?  Jesus shows the way.

Mark 6 proves to be one of the most tragic in the Gospel.  Jesus’ dear friend and cousin, John the Baptist, is beheaded at the behest of Herod Antipas’ stepdaughter.  Jesus is understandably distraught.  But Jesus’ jam-packed calendar of ministry marches on.  In the episode immediately succeeding John the Baptist’s untimely death, Mark notes, “So many people were coming and going that Jesus and His disciples did not even have a chance to eat” (Mark 6:31).  Jesus may be mourning, but the crowds still want to see Him.

It is with the memory of Jesus’ cousin weighing in on Him and the throngs of curiosity seekers pressing down around Him that Jesus issues an invitation to His disciples, “Come with Me by yourselves to a quiet place and get some rest” (Mark 6:31).

Jesus’ invitation is fascinating.  Though Jesus Himself is certainly tired and emotionally spent, Jesus’ primary concern is not with Himself, but with His disciples.  The verbs of His invitation – “come” and “get some rest” – are second person plural verbs.  That is, Jesus is saying to His followers, “You come with Me by yourselves to a quiet place and you get some rest.”  Jesus, knowing that His disciples are exhausted even as He is exhausted, nevertheless has compassion on His disciples and invites them to get some rest by spending time with Him.

Jesus, it seems, is a man of boundless compassion.  He has compassion on His disciples when He invites them to rest with Him.  When Jesus’ plans for a peaceful getaway are foiled because large crowds follow Him to His destination, Mark notes, “He had compassion on them, because they were like sheep without a shepherd.  So He began teaching them many things” (Mark 6:34).  Jesus has compassion on the crowds when He cancels His vacation plans to preach them a sermon.  Following His sermon, when He finds out the crowds He has been teaching are hungry, He has compassion on the multitudes by holding history’s first potluck.  When everyone else forgets to bring a side dish, Jesus takes the meager offering of a little boy – five loaves and two fish – and multiplies it to feed five thousand.

As He does on the disciples when they are tired and as He does on the crowds when they are spiritually lost and physically hungry, Jesus has compassion on you too.  When your life is straining and stressful, Jesus understands.  After all, He has gone through straining and stressful times too – losing loved ones and being exhausted by the rigors of day-to-day ministry.  But Jesus doesn’t just empathize, He can also help.  For the same invitation He offers to His disciples, He extends to you:  “Come with Me by yourselves to a quiet place and get some rest” (Mark 6:31).  Or, as He puts it another time:  “Come to Me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).

No time management principle – no matter how good it may be – can remove all stress and strain from life.  For life is full of the unexpected.  But no stress or strain – no matter how heavy – can destroy the peace and rest that Jesus gives.  For the peace and rest that Jesus gives is not based on life’s circumstances, but on His promise.  And His promise is stronger than life’s stresses.

So go away with Jesus and get some rest.  You need it.