Posts tagged ‘Christianity’

Someone Needs Your Encouragement

A little bit of encouragement can go a long way.

Take, for instance, the story of Raquel and Derek Pearson, who live in Idaho with their eight-month-old son, Lucas. Lucas has a cardiovascular condition that puts him at high risk for serious complications should he contract COVID-19. His parents, working to minimize their family’s contact with the outside world, are having everything they possibly can delivered to them. They also posted a note on their door, thanking the delivery people who risk their health delivering packages far and wide. You can imagine how touched Raquel and Derek were when they caught an Amazon delivery driver, Monica Salinas, on their video doorbell stopping to say a prayer for little Lucas as she delivered a package to them. The story has since gone viral, being featured on NBC Nightly News. Her little bit of encouragement went a long way.

There is also the story of Kassandra Diaz, a server at Che Restaurant in Delray Beach, Florida. She has been struggling to make ends meet in an industry that has been crushed by COVID-19 and is struggling to recover under the strict social distancing guidelines in place in many regions. So, you can imagine how shocked she was when she saw a $1,000 tip from a customer on a $164 check. The big tipper was Andre Drummond of the Cleveland Cavaliers, who left her this note along with his tip: “Thank you for being amazing!” For Andre, the tip was generous, but not bank-breaking. He’s worth $27 million. But for Cassandra, the tip was life-changing. She didn’t even know who Andre was when she was serving him, but after figuring it all out, she posted on Instagram: “I was shaking and had tears of happiness after what he left me.” His little bit of encouragement went a long way.

In Acts 9, we meet a man named Barnabas who brings a new convert to Christ named Saul –who was a former persecutor of the Church – to a skeptical group of apostles:

When Saul came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. (Acts 9:26-27)

Barnabas’s name means “son of encouragement” – a name he certainly lives up to. When the apostles want to reject Saul because they don’t believe his conversion to be genuine, he encourages them to give Saul a chance. Because of his encouragement, Saul, who is known better in the New Testament as Paul, becomes the greatest missionary in the history of the Church, planting congregations all over the ancient Mediterranean basin. Barnabas’s little bit of encouragement went a long way.

Who can you encourage? Is it someone for whom you can pray? Can you leave a larger-than-usual tip to make someone’s day? Can you welcome someone who has been marginalized by those around you?

In a time that feels plenty discouraging as we wade our way through peaks of a pandemic, questions of racism, and waves of civil unrest, we all need some encouragement. After all, a little bit of encouragement can go a long way.

So, let a little bit of encouragement begin with you.

June 15, 2020 at 5:15 am 1 comment

The Cries of Those Lost

Credit: Sean Rayford / Getty Images

This has been another long week for our nation. There have been difficult, but critical, conversations about racism. There have been demonstrations. There has been violence and looting. There have been tears. There have been deaths. This past Thursday, there was new evidence presented in the case of Ahmaud Arbery, a 25-year-old African American man who was shot and killed in Glynn County, Georgia.

In a Brunswick courtroom, a judge found probable cause for pressing murder charges against Greg and Travis McMichael and William Bryan. According to evidence presented by the prosecution, the three men pursued Mr. Arbery in pickup trucks until they were able to corner him. Travis McMichael then shot Mr. Arbery three times, fatally wounding him. After his death, Mr. Bryan testified that he heard Travis McMichael utter a racial epithet over Mr. Arbery as he lay dying. Evidence was also presented that Travis McMichael had used this same epithet repeatedly on social media and in text messages. It was an alleged pattern of hatred that can only be described as wicked and vile.

In Genesis 4, we read the story of history’s first murder – Cain’s murder of his brother Abel. God, however, will not let such a heinous act go unchecked. He confronts Cain, saying, “What have you done? Listen! Your brother’s blood cries out to Me from the ground” (Genesis 4:10). It turns out that even if the voices of our slain brothers can no longer speak, their blood still does. And God listens to their cries.

When the apostle Paul witnesses to the Athenians, he explains that, contrary to their fashionable polytheistic and religiously pluralistic sensibilities, there is only one God, who “from one man made all the nations” (Acts 17:26). In other words, ultimately, we are all brothers and sisters, for, ultimately, we all share a common ancestry and a common Creator. Ahmaud Arbery, then, is our brother. And our brother’s blood is crying out. And just like God listened to Abel’s blood, He continues to listen as more blood is spilled and speaks. We can listen, too.

This Thursday will mark 57 years to the day since President John F. Kennedy addressed the nation from the Oval Office and asked Congress to enact legislation protecting and promoting Civil Rights. As part of his address, he said:

We are confronted primarily with a moral issue. It is as old as the Scriptures and is as clear as the American Constitution. The heart of the question is whether all Americans are to be afforded equal rights and equal opportunities, whether we are going to treat our fellow Americans as we want to be treated …

The fires of frustration and discord are burning in every city, North and South, where legal remedies are not at hand. Redress is sought in the streets, in demonstrations, parades, and protests which create tensions and threaten violence and threaten lives …

It is not enough to pin the blame on others, to say this is a problem of one section of the country or another, or deplore the facts that we face. A great change is at hand, and our task, our obligation, is to make that revolution, that change, peaceful and constructive for all. 

Those who do nothing are inviting shame as well as violence. Those who act boldly are recognizing right as well as reality. 

As a nation, it feels like we are walking through a deep valley over which death has cast its long and sinister shadow. But in this deep valley, we can stand together “recognizing right as well as reality.” In this deep valley, we can mourn the blood of fallen brothers, while also rejoicing in the blood of our risen Savior. In this deep valley, we can lift up our eyes to a hill called Calvary that shines with forgiveness and hope. As the old hymn says:

Abel’s blood for vengeance
Pleaded to the skies;
But the blood of Jesus
For our pardon cries.

May Jesus’ blood pardon us in our sin, and keep the souls of the slain safe in His care until He returns to raise them – and us.

June 8, 2020 at 5:15 am Leave a comment

Racism and Reconciliation

Our nation is hurting.

It was hurting when Ahmaud Arbery was cornered by two men in a truck who shot and killed him in Georgia. It was hurting when George Floyd died after an officer held his knee on his neck for over eight minutes in Minneapolis. And it is still hurting as protests have erupted over the death of these two men.

Many of these protests turned violent and spread across the nation over the weekend – beginning and Minneapolis and then moving quickly to Atlanta, Washington D.C., New York, Los Angeles, and continuing to fan out across many other cities. Businesses have been looted and burned. Communities have been terrorized. In Detroit, one man was even killed.

Did I mention our nation is hurting?

It can be difficult to know how to respond as we watch all of this unfold on our TV screens and in our cities. I myself have grappled with what to say. I also know, however, that, as a Christian, I am called to offer hope to the hurting. So, here are four – admittedly limited and incomplete – thoughts as to how we can respond in the midst of a national inflection point of pain.

We can mourn.

When two men – along with, tragically, many others – die unjustly under racially tinged circumstances, that should grieve us and cause us to mourn. When violent protests shatter communities, that should grieve us and cause us to mourn. The apostle Paul reminds us that we should “mourn with those who mourn” (Romans 12:15). To take a moment to feel with and listen to those who are hurting, angry, frightened, and confused should be a cornerstone of a Christian ethos. To not empathize with those who are hurting flies in the face of a God who would take on human flesh to experience everything we experience – including hurt, anger, fear, and death itself.

This weekend, I saw a post from a man who regularly walks with his daughter and dog through his neighborhood. He explained how he worries that, if he walks alone, he could be profiled in an unfavorable way because he is a black man. One commenter responded with a bevy of studies and statistics concerning how many African Americans are shot by police and implied that this man’s fears were unfounded. I am all for studies and statistics. They can help us understand trends and identify problems. But to criticize a man’s personal story of fear with studies and statistics strikes me as akin to criticizing mourners at a funeral by bringing actuarial tables to the service and explaining how their loved one’s death falls within a standard variance of mortality rates. Even if it’s statistically true, it’s also emotionally cruel. Let’s take the time to mourn with those who mourn.

We can work for justice.

In his famous speech, “I Have a Dream,” Dr. Martin Luther King, Jr. expressed his faith in justice even as he called for justice:

We refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

Later in his speech, he quoted these words from the prophet Amos:

But let justice roll on like a river, righteousness like a never-failing stream! (Amos 5:24)

When injustice is perpetrated, we cannot make excuses for it. We cannot minimize it, rationalize it, or justify it by claiming that there are other injustices that have been worse, so the current injustices we are facing must be no big deal. And we certainly cannot ignore injustice because it doesn’t affect us personally or fit our interests politically. The Fifth Commandment – “You shall not murder” (Exodus 20:13) – was meant to protect Ahmaud Arbery and George Floyd just as much as it was meant to protect any of us.

We are a nation whose creed is “liberty and justice for all.” If the liberty of any person is compromised by murder, manslaughter, or any other untoward act that leads to death, it is an injustice that should concern and upset us all.

We can call for peace.

In the same speech that Dr. King called for justice, he also described how he worked toward and fought for justice:

The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

Dr. King knew the struggle for justice is not best paved by violent deeds.

The scenes of violence that have erupted across the nation have hurt many innocent people. They have taken eyes for eyes and teeth for teeth, but they have not recovered or restored the lives of Mr. Arbery and Mr. Floyd. Their families are still grieving. Their sons, husbands, and fathers are still not coming home.

In His Beatitudes, Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). It is important to understand that peacemaking can be quite different from peacekeeping. Peacekeeping can sometimes imply simply covering for or overlooking sin so that no one gets upset. In other words, peacekeeping can often be an exercise in little more than keeping the status quo. Peacemaking, however, means calling sin what it is and then working to restore peace from the ground up – not with excuses, but by repentance, and not with hatred, but by forgiveness. This is the kind of peace toward which Christians are called to work.

We can love.

Racism is rooted in hatred. To stand against racism, then, we must address the hatred endemic to it. How do we do this? Jesus shows us the way:

A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another. (John 13:34-35)

During these months of pandemic, a refrain has arisen: “We’re in this together.” This refrain is similar to the one uttered by Dr. King on the Washington Mall all those years ago as he was fighting the racism of his day:

Many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

Dr. King is right. We cannot walk alone. So, let’s not. Let’s stand shoulder to should, side by side, and arm in arm. Our race may be a part of our humanity, but it is not the sum total of our humanity. Our humanity also includes:

Being somebody’s son or daughter.

Being somebody’s husband, wife, mother, or father.

Being somebody’s friend, coworker, and neighbor.

And being made in the image of our Creator.

These are the ties that bind us.

In a press conference on Saturday, Minnesota’s governor not only mourned acts of violence, but highlighted acts of love. He talked about protestors who had come out not with firebombs, but with brooms, shovels, and wheelbarrows to help their neighbors clean up their communities. They refused to let their neighbors walk alone. They walked together – both to protest injustice and to love each other.

We can, too.

June 1, 2020 at 5:15 am 3 comments

Overwhelmed At Home

Stress At Home

One of the many things that has shifted during this pandemic is how and where children are being educated. What once happened in a classroom with career teachers is now happening in homes with parents who have other careers. Homeschooling has gone from being boutique to being ubiquitous.

But not all homeschoolers are equal.

An interesting – and somewhat humorous – poll conducted by Morning Consult for The New York Times found that half of fathers with children 12 and under reported spending more time homeschooling their children than did their wives. The ladies, however, saw the division of homeschooling labor differently. Just 3 percent of the mothers surveyed indicated their husbands spent more time on homeschooling the kids than they did. The New York Times article about this study noted:

Years of past research using time diaries have consistently shown that men often overestimate the amount they do, and that women do more.

All of this plays, of course, to a certain humorous stereotype of men who are oblivious to just how much their wives do for their household. The stereotype may feel overwrought at times. But statistically, there seems to be something in it that is true.

For those of us who call ourselves Christians, being oblivious to another person’s efforts, challenges, or selfless service is not an option. When Paul writes to the Christians at Corinth, he says:

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. (2 Corinthians 1:8)

Although we do not know the specific troubles to which Paul is referring in this verse, we do know that while Paul was in the Asian city of Ephesus, he got crossways with a silversmith named Demetrius who made shrines for a Greek goddess named Artemis. When Paul shows up and starts teaching that Jesus is Lord and not Artemis, Demetrius in not pleased and rallies the city with a speech:

You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty. (Acts 19:25-27) 

Demetrius’s speech turns out to be so persuasive that a riot breaks out and Paul and his companions are driven out of the region. Paul’s words to the Corinthians in 2 Corinthians 1:8 may refer to this situation, or they may refer to some other situation. But whatever the situation, this much is certain: Paul has faced plenty of challenges in his efforts for the gospel. And he wants the Corinthians to know this. He does not want them to be oblivious to the challenges he has faced for the sake of the Church.

Do you know what challenges the people closest to you are facing during this time? Or, are you so caught up in your own worries and concerns that you are uninformed of all that even a person as close to you as your own spouse is dealing with?

If you have not said “thank you” to someone for what they have done during this pandemic yet, now is the time. Husbands, you can start with your wives – especially if they are educating the kids, tending to the house, and working an outside job all at the same time.

A survey like the one published in The New York Times reveals just how much we love to debate who works hardest through difficult times. Perhaps, instead of defending what we do – and often overestimating it – we should instead notice what other people do – and celebrate them. This will keep us from feeling overwhelmed by our own responsibilities when we see all that others are doing – and it’ll make them feel better about their responsibilities when we notice and appreciate them.

So, take some time to appreciate someone today. You – and they – will be glad you did.

May 18, 2020 at 5:15 am 1 comment

Seeking the Good of Others

Cities and states across the country are beginning to reopen. Already, health experts are issuing warnings of a second wave of COVID-19 to come. The Associated Press reports:

From the marbled halls of Italy to the wheat fields of Kansas, health authorities are increasingly warning that the question isn’t whether a second wave of coronavirus infections and deaths will hit, but when – and how badly.

In India, which relaxed its lockdown this week, health authorities scrambled Wednesday to contain an outbreak at a huge market. Hard-hit New York City shut down its subway system overnight for disinfection. Experts in Italy, which just began easing some restrictions, warned lawmakers that a new surge of infections and deaths is coming, and they urged intensified efforts to identify victims, monitor their symptoms and trace their contacts …

U.S. infection rates outside the New York City area are in fact rising, notably in rural areas. 

This is a worrisome prediction. And yet, if a severe second wave does sweep across our nation, Christians can be uniquely positioned to be a force and a source for hope and help.

When the apostle Paul writes to the Christian church at Corinth, he confronts a strain of selfishness that has infected many in the congregation. It seems as though some of the Christians at Corinth have come to believe that just because they can do something, they should do it if they desire to, regardless of whether what they do hurts or offends others. Paul has to remind them that the call of Christianity is not to live for you and your wants, but to live for others and their wellbeing:

“I have the right to do anything,” you say – but not everything is beneficial. “I have the right to do anything” – but not everything is constructive. No one should seek their own good, but the good of others. (1 Corinthians 10:23-24)

As cities and states reopen, I am thankful that I will be able to patronize businesses I have not been able to shop at for a while. I am thankful that I will be able to go places I have not been able to go for a while. And yet, even while restrictions are blessedly being loosened, I still try to keep in mind those who I am called to serve – my family, my friends, and my congregation. I try to remember that how I handle my own health and safety can directly affect the health and safety of others with whom I come into contact. I may have the right to do many things. But I would rather seek to do the most beneficial things – for the sake of my family and my community.

As Christians, we are called to be neither restless over what will happen nor reckless as we confront what is happening. Instead, we are called to be selfless – always seeking the good of others. As Paul writes a little later in this same chapter to the Corinthians:

Whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God – even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. (1 Corinthians 10:31-33)

Paul shows concern for everyone – for his fellow Jews with whom he grew up, for pagan Greeks who do not worship the God of Israel, and for those who are part of the church of God and follow Jesus. Whether they are like him or unlike him, Paul puts others first, for Paul knows that, when he does so, he is not just being kind, he is witnessing unto salvation.

May we do likewise for others. They need us – and they need Christ.

May 11, 2020 at 5:15 am 2 comments

Keeping Perspective in COVID-19 Times

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Credit: cottonbroPexels

At Concordia in San Antonio where I serve as one of the pastors, we are sending out a weekly “check-in.” People can voluntarily “check-in” with us by answering a few questions about how they’re doing during this pandemic. For a lot of people, just knowing that someone cares and is concerned about them is enough to give them a little boost in their spirits.

This past week, I had an old friend, who is also a pastor, call and check-in with me just to see how I was doing. We caught up on a whole host of ministry triumphs and challenges and talked about how we are navigating a situation the likes of which neither one of us has ever seen. They don’t offer a class on “pandemic response” in seminary. Or, if they did, I missed it.

To keep my spirits up during this time, I have had to fight to keep my perspective. These words from the apostle Paul have become words I’ve turned to again and again when I’ve felt like my spirits were sinking and my perspective was darkening:

We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:16-18)

There is so much perspective packed into these few verses.

Many of us feel like “we are wasting away.” Whether we have contracted COVID-19, or are just struggling to keep ourselves in shape when gyms are closed, junk food is plentiful, and the sofa is inviting, a lot of our bodies are taking a hit. But even apart from a pandemic, our bodies would waste away anyway. Every body eventually breaks down and falls prey to the wages of sin, which are death. And yet, Paul says, we can be “renewed day by day.” God – one day at a time – can meet us in His Word and refresh us by His Spirit. Our bodily wasting away does not need to result in a deeper spiritual decay.

Paul continues by comparing “our light and momentary troubles” with “an eternal glory that far outweighs them all.” This little word “far,” in Greek, is a three-word-phrase: hyperbolen eis hyperbolen. We get our word “hyperbole” from this word, which refers to something that is over-the-top. The glory that awaits us in eternity, Paul says, will be over-the-top and so over-the-top that we will look back and scoff at the troubles we are now facing. God’s glory will one day wipe away this pandemic’s gory sicknesses and deaths.

Because we long for this glory, Paul concludes, we should “fix our eyes not on what is seen, but on what is unseen,” because “what is unseen is eternal.” In other words, instead of fretting over this day’s news, we are to be people who look forward to the day when all things will be made new in Christ Jesus. What we are seeing now is temporary. What remains unseen – but what will one day be seen when Christ reveals it to us – is eternal.

I wish I was better at keeping Paul’s perspective. I, just like anyone else, can get caught up in “our light and momentary troubles.” But when I’m tempted to fall prey to pity, these words call me back. These words give me hope. And because of hope:

We do not lose heart.

April 27, 2020 at 5:15 am 3 comments

Resurrection Hope

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Credit: Burne Jones, 1890 / Picture by Martin Beek / Flickr

Christ is risen! These words are needed now more than ever in our world. As the death toll continues to climb from COVID-19 and the virus continues to spread, although thankfully at a slower pace than it has, we need to be reminded that no affliction or adversity, no trial or torture can put Christ back in the grave. The grave is empty and, because it is, our hope is secure.

In one of the most famous chapters in the Bible, the apostle Paul speaks about the hope we have because of Easter:

If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are of all people most to be pitied.  But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:17-20)

Paul refers to Christ’s resurrection as “the firstfruits of those who have fallen asleep.” In other words, those who have died or will die in Christ have the assurance that they too will one day be raised to live with Christ forever. Christ’s resurrection on Easter is a preview of our easters when He returns.

Martin Luther, in a series of seventeen sermons he preached in 1533 on 1 Corinthians 15, offers these comments on Paul’s words:

Because Christ is risen and gives us His resurrection against our sin, death, and hell, we must advance to where we also learn to say: “O death, where is thy sting?” [1 Corinthians 15:55] although we at present see only the reverse, namely, that we have nothing but the perishable hanging about our neck, that we lead a wretched filthy life, that we are subject to all sorts of distress and danger, and that nothing but death awaits us in the end.

But the faith that clings to Christ is able to engender far different thoughts. It can envisage a new existence.  It can form an image and gain sight of a condition where this perishable, wretched form is erased entirely and replaced by a pure and celestial essence.  For since faith is certain of this doctrine that Christ’s resurrection is our resurrection, it must follow that this resurrection is just as effective in us as it was for Him – except that He is a different person, namely, true God.  And faith must bring it about that this body’s frail and mortal being is discarded and removed and a different, immortal being is put on, with a body that can no longer be touched by filth, sickness, mishap, misery, or death but is perfectly pure, healthy, strong, and beautiful …

God did not create man that he should sin and die, but that he should live.  But the devil inflicted so much shameful filth and so many blemishes on nature that man must bear so much sickness, stench, and misfortune about his neck because he sinned.  But now that sin is removed through Christ, we shall be rid of all of that too.  All will be pure, and nothing that is evil or loathsome will be felt any longer on earth. (AE 28 202-203)

Luther’s final words beautifully summarize the hope of Easter: “All will be pure, and nothing that is evil or loathsome will be felt any longer on the earth.” As we continue to struggle through these evil and loathsome days of pandemic, I’m looking forward to that day!

Christ is risen! Nothing can change that and no pandemic can outlast that.

April 13, 2020 at 5:15 am 1 comment

A Holy Week for Unholy Times

art-cathedral-christ-christian-208216.jpgThis week is the beginning of what is, in the history and tradition of the Christian Church, called Holy Week. It is a commemoration of the final week of Jesus’ life before His death on a cross in anticipation of His victory over death on Easter.

Yesterday, we celebrated Palm Sunday, which recounts Jesus’ entry into Jerusalem on a donkey while crowds hail His arrival by laying palm fronds at His feet (John 12:13). Palms were a symbol of Jewish nationalistic pride. In 164 BC, after the Greek tyrant Antiochus IV Epiphanes, who had persecuted and murdered many Jews, was defeated, the Jews waved palms in celebration of their victory. On Palm Sunday, the crowds are hoping that, just as their Greek oppressors were taken down almost two centuries earlier, Jesus will be the revolutionary who takes down their Roman oppressors.

Then, this Thursday, we will observe Maundy Thursday. The word “Maundy” is a derivative of the Latin word mandatum, which means “command.” On this night, Jesus gives His disciples two commands. This first command is one of love:

A new command I give you: Love one another. As I have loved you, so you must love one another. (John 13:34)

The second is a command given when Jesus institutes a supper, which we now call the Lord’s Supper. Jesus instructs His disciples:

Do this in remembrance of Me. (Luke 22:19)

Thus, on Maundy Thursday, Christians across the world will partake in the Lord’s Supper – not just to obey a command, but to receive what Jesus promises in this holy meal: “the forgiveness of sins” (Matthew 26:28).

The day after Maundy Thursday is Good Friday – the day of Jesus’ crucifixion. At first glance, there doesn’t seem to be anything good about it. Jesus is arrested by His enemies and condemned to die not because He has committed a crime, but because the religious elites of His day hate His popularity among the crowds in Jerusalem. Even the man who condemns Jesus to death on a cross, Pontius Pilate, knows that it is “out of envy that they had delivered Him up” (Matthew 27:18). This is a dark, unholy moment. As Jesus says to His accusers when they arrest Him: “This is your hour – when darkness reigns” (Luke 22:53). And yet, even in this dark, unholy moment, holiness cannot and will not be defeated. Righteousness will reign. For even though Jesus’ enemies commit an unholy crime against Him, He is giving His life for them. His sacrifice is what makes Holy Week truly “holy.”

The times in which we are living right now feel dark and unholy. “Stay-at-home” restrictions are getting stricter. The curve of infections and deaths from COVID-19 is rising steeper. For millions of people, life is getting harder. And yet, this week – Holy Week – can remind us that holiness is found in the most unholy of places. After all, an ancient instrument of torture and execution – the cross – has now become a worldwide symbol of consolation and hope. And so, even if this week feels unholy, this week can still be a Holy Week – not because we live in a holy world, but because we have hope in a Holy One.

April 6, 2020 at 5:15 am 1 comment

Sheltering-In-Place

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Credit: Tirachard Kumtanom from Pexels

As COVID-19 continues to sweep through our nation, infections are increasing, some hospitals are being overwhelmed, doctors and nurses are working exhaustingly extended shifts, and a good portion of our nation has been ordered to “shelter-in-place” to try to stymie the spread of the virus.

In 1 Samuel 22:1, a young man named David is being pursued by Saul, who is the king of Israel. Saul has become jealous of David who has proven himself a valiant warrior by killing a nemesis of the nation of Israel, a giant named Goliath. When King Saul realizes his own nation respects this young warrior more than they do him, he becomes inflamed with jealousy and makes repeated attempts to kill David, but to no avail. He escapes each time. David, fearing for his life, is eventually reduced to hiding out in a cave called Adullam. While in this cave, David pens the words of Psalm 57, which opens:

Have mercy on me, my God, have mercy on me, for in You I take refuge. I will take refuge in the shadow of Your wings until the disaster has passed.

David is sheltering-in-place in a cave, trying to avoid the disaster of Saul’s jealousy. It had to be hard. But David knows something. David knows that, ultimately, it is not a cave that is his shelter. It is the Lord. He is David’s refuge. And He will be with David through and beyond his disaster. His disaster will pass. The Lord’s presence, however, will never pass away.

During this disaster of COVID-19, remember that – even as you shelter-in-place and, perhaps, go a little stir crazy because you’re itching to get out – your shelter, ultimately, is not in where you’re sheltering. It is in who your shelter is. Your shelter and your refuge are in the Lord. And He will be with you through and beyond this disaster. This disaster will pass – hopefully, soon. The Lord’s presence, however, will never pass away.

And that’s great news.

March 30, 2020 at 5:15 am 1 comment

Coronavirus Comfort

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Credit: Pixabay

It’s been another tough week in our nation. I keep wondering where the peak of the coronavirus’s spread is on the one hand and where the bottom of our economy is on the other. The number of people becoming infected is increasing – exponentially. And the economy is collapsing. Goldman Sachs is forecasting a 24% decline in our GDP in the second quarter while J.P. Morgan predicts a more “modest” decline of 14%. Families are trying to stay healthy by sheltering-in-place while businesses are trying to figure out how to stay afloat. And no one seems to know quite how or when all this will end.

At times like these, the words of Martin Luther’s famed hymn seem especially poignant:

A mighty fortress is our God,
A bulwark never failing;
Our helper He, amid the flood
Of mortal ills prevailing.

This moment in our history is certainly filled with “mortal ills.” And yet, God is stronger than any illness. God is bigger than our own mortality.

This is why Luther concludes his hymn:

Let goods and kindred go,
This mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever.

Even if coronavirus can quarantine a society, it cannot quell God’s presence. And even if coronavirus kills a body, it cannot conquer God’s kingdom. His kingdom is forever. Coronavirus is not.

Let’s try to remember that during these long days.

March 23, 2020 at 5:15 am 2 comments

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