Kim Jong Un, Power, Politics, and Christ

August 14, 2017 at 5:15 am 1 comment


north-korea-military-parade

Credit: Damir Sagolj / Reuters

Last week, when The Washington Post reported that North Korea had successfully miniaturized nuclear warheads that can fit inside the long-range missiles it has been so publicly and ostentatiously testing, the world snapped to attention.  The U.N. Security Council had already voted unanimously the previous weekend to impose new economic sanctions on Pyongyang in response of North Korea’s launch of two intercontinental missiles.  National Security Advisor H.R. McMaster said in an interview with Hugh Hewitt that continued provocation from North Korea’s leader, Kim Jong Un, is “intolerable, from the president’s perspective” and warned that the president is leaving “all options…and that includes the military option” on the table.  President Trump himself declared that any further threats from the Kim regime would be met with “fire and fury.”  Kim Jong Un responded to the president’s warning by threatening an attack against the U.S. territory of Guam.  Tensions have crested dangerously.

As the world grapples with a dangerous and potentially deadly conflict, how do we, as Christians, process this battle of words between the United States and North Korea that could quickly degenerate into a battle of bombs?  Here are a few thoughts.

Pray for a peaceful solution.

Jim Geraghty of National Review outlined three ways the U.S. can potentially respond to North Korea’s latest threats:

A) Learn to live with a nuclear-armed North Korea that can strike the United States with intercontinental ballistic missiles; B) a conventional war sooner to eliminate the threat, that will involve massive casualties on the Korean peninsula and possibly elsewhere; or C) a nuclear exchange with North Korea sometime in the future.

While U.S. officials weigh what Geraghty admittedly calls “three bad options,” Christians should be praying for an option beyond these options:  peace.   I have never been ashamed or afraid to pray what appear to be quixotic prayers.  When someone is terminally ill, I still pray for healing – along with praying for comfort if an earthly healing doesn’t come.  If a marriage seems inexorably headed toward divorce, I still pray for reconciliation – along with praying for each person’s best possible future if reconciliation does not come.  In the case of this latest conflict between the United States and North Korea, I have no problem praying that God would bring peace – that weapons would be laid down and that threats would turn into productive talks – along with praying that our national leaders would be able to respond with other-worldly wisdom to Kim Jong Un if he continues in his menacing ways.

If God can bring peace between Himself and us through His Son, Jesus Christ, peace between nations cannot be dismissed as unrealistic or impossible.  With God, even the impossible can be possible.  So, let us pray for peace.

Don’t let the scope of the threat fool you.

Part of what makes this threat appear so ominous is its scope.  The very word “nuclear” brings to mind visions of mushroom clouds, radiation fallout, and mass casualties.  But the scope of destruction does not have be extensive to be egregious in God’s sight.  Every murder that is committed, every lone wolf terrorist attack that is carried out, and every life that is lost angers God, for all of these things pervert the goodness of God’s creation by destroying the lives of God’s creatures.  The destruction of life offends God deeply, even when it does not make headlines in the form of a nuclear missile.  God is not just concerned with international crises.  He is concerned with every single life – including yours.

Remember, Christ has triumphed over every rogue authority.

One of the fascinating features of North Korean culture is how it has deified the Kim regime.  A North Korean defector, Yeonmi Park, admitted in a 2014 interview that she believed Kim Jong Un’s father, Kim Jong-il, was a god who could read her thoughts.  Of course, such deification of earthly leaders is nothing new.  The first century Roman emperors fashioned a whole cultus around themselves.  In Jesus’ day, Tiberius Caesar had coins minted with the inscription, “Tiberius Caesar, son of divine Augustus,” with the obverse side declaring Tiberius to be “the high priest.”[1]  The early Christians rejected such deification of political leaders because they knew that Caesar was not Lord.  Christ was.  This is why the apostle Paul can write that Christ has disarmed the powers and authorities [and has] made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15).  There is only one God – and He is not in North Korea, the White House, or any other human seat of power.  He is enthroned “in heaven, and His kingdom rules over all” (Psalm 103:19).  Christ is the authority over every earthly authority.

Caution is certainly needed as we head into an uncertain future with North Korea.  Fear, however, is not.  Kim Jong Un may have nuclear weapons, but we have the sword of the Spirit.  And the Spirit’s sword will continue to wield its power long after human weapons have been beaten into plowshares.  For that, we can be thankful.  And because of that, we can be hopeful.

_________________________________

[1] See Ben Witherington III, The Gospel of Mark:  A Socio-Rhetorical Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Company, 2001), 325.

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1 Comment Add your own

  • 1. Barbara Manley  |  August 15, 2017 at 4:51 am

    Very good writing. It has put my mind at ease. This message I will share. God’s gift of Jesus Christ does give us hope in this crazy world. Thank you for this message of hope.

    Reply

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