The Scandals Keep Coming

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It’s far better to take refuge in the LORD than to trust any human. It’s far better to take refuge in the LORD than to trust any human leader. (Psalm 118:8-9)

If there were ever words we needed to read, re-read, and take to heart in the chaos of our heady political milieu, it would be these.  Our human leaders fail us again and again – time after time, leader after leader, politician after politician.

The latest political failures come conveniently in both a left and a right form – a liberal scandal and a conservative one.  On the liberal side, there is U.S. Senator Al Franken from Minnesota, who was revealed to have groped a radio newscaster during a 2006 U.S.O. tour.  The senator has issued an apology, but there are already questions boiling under the surface as to whether or not this kind of behavior was common for him.

On the conservative side, there is the candidate for the U.S. Senate, Judge Roy Moore from Alabama, who stands accused making unwanted advances at female teenagers in the early 80s and, according to the two most serious allegations, sexually assaulting one girl who, at the time, was 14 and attacking another girl who, at the time, was 16, by squeezing her neck and attempting to force her head into his groin.  Judge Moore was in his 30s when the alleged assaults took place and he has denied the allegations.

Senators Mitch McConnell and Chuck Schumer have called for an investigation of Senator Franken by the Senate Ethics Committee, a move which Senator Franken himself supports.  Politicians on both sides of the aisle have called on Judge Moore to drop out of the Alabama Senate race, with some interesting exceptions.  Alabama State Auditor Jim Zeigler defended the judge’s alleged actions using what can only be described as a tortured – and, it must be added, an incorrect and incoherent –theological logic, saying:

Take the Bible – Zechariah and Elizabeth, for instance.  Zechariah was extremely old to marry Elizabeth and they became the parents of John the Baptist.  Also, take Joseph and Mary.  Mary was a teenager and Joseph was an adult carpenter.  They became parents of Jesus.  There’s just nothing immoral or illegal here.  Maybe just a little bit unusual.

Alabama Representative Mo Brooks defended Judge Moore more straightforwardly by calculating the political cost of electing a Democrat to the Senate instead of a firebrand conservative like the judge.  He said:

America faces huge challenges that are vastly more important than contested sexual allegations from four decades ago … Who will vote in America’s best interests on Supreme Court justices, deficit and debt, economic growth, border security, national defense, and the like?  Socialist Democrat Doug Jones will vote wrong.  Roy Moore will vote right.  Hence, I will vote for Roy Moore.

Whether among Democrats or Republicans, it seems as though the stakes on every election, every seat, every position, and every appointment – yea, every scrap of political power – have become sky high.  A national apocalypse, it can feel like, is only one political loss away.

New York Times columnist David Brooks recently bemoaned how our perceived astronomical political stakes have turned politics itself into an idol for many in our society.  He wrote:

People on the left and on the right who try to use politics to find their moral meaning are turning politics into an idol.  Idolatry is what happens when people give ultimate allegiance to something that should be serving only an intermediate purpose, whether it is money, technology, alcohol, success or politics.

In his column, Mr. Brooks quotes Andy Crouch, who is the executive editor at Christianity Today, and his excellent description of what idols do in his book Playing God:

All idols begin by offering great things for a very small price.  All idols then fail, more and more consistently, to deliver on their original promises, while ratcheting up their demands, which initially seemed so reasonable, for worship and sacrifice.  In the end they fail completely, even as they make categorical demands.  In the memorable phrase of the psychiatrist Jeffrey Satinover, idols ask for more and more, while giving less and less, until eventually they demand everything and give nothing.[1]

This is most certainly true.  All idols fail.  This means that if we fancy our politicians to be saviors who can rescue us from the wiles of our political opponents and some looming national apocalypse, those for whom we vote will inevitably fail – sometimes modestly by an inability to pass key legislation, and other times spectacularly in some grave moral collapse.  Senator Franken and Judge Moore are just the latest examples of this.

David French, in a recent article for National Review concerning the Judge Moore scandal, wrote simply, “There is no way around dependence on God.”  These scandals serve to remind us of this profound truth.  The fact that our politicians fail should grieve us, as sin always should, but it should not scare us.  After all, even if a national apocalypse should come, it is still no match for the Apocalypse, when, instead of a politician, a perfect Potentate will appear to set the world right.  That’s not an apocalypse of which to be scared; that’s an apocalypse by which to be comforted. I hope you are.

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[1] Andy Crouch, Playing God:  Redeeming the Gift of Power (Downers Grove, IL: InterVarsity Press), 56

Stopping Sexual Assault

Kevin Spacey
Credit: Netflix

Roger Ailes.  Harvey Weinstein.  Kevin Spacey.

These are just a few of the more recent names that have turned right-side-up the seamy underbelly of sickening sexual power-plays for the world to see.  Charges that these men sexually assaulted people with whom they worked have sparked a social media movement among countless victims of sexual assault, who are now declaring, #MeToo.  These men’s alleged sexual crimes have been roundly condemned, both in word and deed.  Roger Ailes, who has now passed, was ousted from the powerful cable news network he founded.  Harvey Weinstein was likewise booted from his own company.  Production on Kevin Spacey’s hit show “House of Cards” has been suspended.

Sexual assault is one of those issues on which all people with any moral center can agree: it should never happen.  So, why does it?  From a theological perspective, sexual assault can be said to be a result of humanity’s fall into sin, a fact to which the many gruesome stories in the Bible of sexual assault attest.  And no inexorable march of human history toward increasing moral enlightenment seems to be able to arrest the problem.

So, what can make a change, or even a dent, in the tragedy of sexual assault?

Our modern sexual ethics have, in many ways, been reduced to the word “consent.”  As long as people consent to any kind of sexual activity, any kind of sexual activity is permissible and, yes, even moral.  Indeed, in our sexually indulgent culture, it is considered immoral to restrain and contain one’s sexual desires, for sexual desire is considered to be at least a window, if not the window, into a person’s core identity.  But, as David French points out in an article for National Review:

The practical result of consent-focused morality is the sexualization of everything.  With the line drawn at desire alone, there is no longer any space that’s sex-free.  Work meetings or restaurants can be creative locations for steamy liaisons.  Not even marriage or existing relationships stand as a firewall against potential hookups …

 When everything is sexualized and virtually every woman is subject to the potential “ask,” scandals like those that rocked Hollywood, Fox News, and – yes – the Trump campaign become inevitable. And they’re replicated countless times on a smaller scale in schools and workplaces across the land. Desire is elevated over fidelity and certainly over propriety, so bosses bully, spouses stray, hearts break, and families fracture.

Mr. French is precisely right.  Sexual assault is a huge problem.  It is a huge problem in and of itself, which is why we must stand with the women – and the men – who are victimized by it and declare, “No more!”  But it is also symptomatic of another huge problem – a sexual ethic that has become so attenuated that it amounts to little more than a “yes” or “no” answer to an ask.

Andrew T. Walker, the Director of Policy Studies for the Ethics and Religious Liberty Commission of the Southern Baptist Convention, tweeted last month:

So much cultural & personal hurt due to sexual sin.  Maybe the church should see its sexual ethics as a gift of common grace to the world.

 – Andrew T. Walker (@andrewtwalk) October 10, 2017

Mr. Walker packs a lot of profundity into 138 characters as he invites us to entertain a wholly different, and certainly a more robust, sexual ethic than that of our culture’s as the remedy to our sexual assault problem – a uniquely Christian sexual ethic.

The Christian sexual ethic is wholly different from our culture’s not only because its content is sweeping, as any glance through Leviticus 18 will quickly reveal, but because its very trajectory is countercultural.  In a culture that approvingly trends toward the permissive, Christianity vigilantly trends toward the restrictive.  This is why Jesus says things like: “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:27-28).  In sexual ethics, Jesus goes far beyond consent.  He cuts straight to the heart.  Even what happens in one’s interior life can be an opportunity for sexual immorality.

Why would Jesus trend toward the restrictive with regard to sexuality?  Is He a prude?  Or a prig?  Or a Puritan?  Hardly.  He simply knows that with great power comes great responsibility.  And sex does, in fact, carry with it great power.  So, Jesus is inviting us to handle with care.  To quote David French again:

It virtually goes without saying that the sex drive is incredibly powerful.  Sex is also a remarkably intimate act that often has a profound emotional impact.  An ethic that indulges that drive while also denying the emotional significance of sex will inevitably wreck lives. The wise person understands that desire – even mutual desire – can be dangerous. 

It is time for us to take a step back and recognize this reality.  In a culture that lionizes consent when it comes to sexuality, Christians have something much more profound to protect and prosper sexuality – a conviction that sex is best when sex is contained, not so that joy in sex may be decreased, but so that joy in sex may be released.

A Rape At Stanford: Recovering Our Humanity In A Culture Of Perverse Sexuality

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The names have changed, but the situation is far too familiar.

Three weeks ago on this blog, I wrote about a sex scandal at Baylor University that featured violated girls, entitled football players, and a campus administration who looked the other way.  Now, another sex scandal has captured headlines – this one at Stanford University – that involves a violated girl, an entitled party goer, and a judge that many are saying looked the other way by sentencing a rapist to an embarrassingly paltry prison term.

The entitled party goer in question is Brock Turner.  He is convicted of violating a 23-year-old girl who, though not a student at Stanford, was attending a fraternity party where she had too much to drink, passed out, and was found behind a dumpster with Turner “lying on top of her unconscious, partly clothed body…Witnesses intervened and held the attacker for the police.”[1]

The judge could have sentenced Turner to 14 years in prison.  Instead, he got six months.

The victim recounted her experience of waking up from her assault in terrifying detail in a letter she read aloud in the courtroom to her rapist:

The next thing I remember I was in a gurney in a hallway. I had dried blood and bandages on the backs of my hands and elbow. I thought maybe I had fallen and was in an admin office on campus. I was very calm and wondering where my sister was. A deputy explained I had been assaulted. I still remained calm, assured he was speaking to the wrong person. I knew no one at this party. When I was finally allowed to use the restroom, I pulled down the hospital pants they had given me, went to pull down my underwear, and felt nothing. I still remember the feeling of my hands touching my skin and grabbing nothing. I looked down and there was nothing.[2]

It was at this moment that she realized what the officer had said was true:  she had been raped.

The victim’s letter is gut-wrenching.  But the response of Brock Turner’s father Dan to this crime is stupefying.  He defended his son, saying:

As it stands now, Brock’s life has been deeply altered forever by the events of Jan. 17th and 18th. He will never be his happy-go-lucky self with that easygoing personality and welcoming smile. His every waking minute is consumed with worry, anxiety, fear and depression…His life will never be the one that he dreamed about and worked so hard to achieve. That is a steep price to pay for 20 minutes of action out of his 20-plus years of life.[3]

Yes, that’s what this was:  “20 minutes of action.”  Just the phrase makes the hair on the back of my neck stand up.

This tragedy is nauseating. It is disgusting.  But I am afraid we may not learn much from it.

We now live in a world where it is acceptable for college students to hook up using an app where they can register their legal consent for sex unless, of course, one of the consenters indicates they are intoxicated.  Did I mention that this app was created by a group of parents of college-aged children?

We also live in a world where a self-declared “feminist father” can sport a shirt that reads:

RULES FOR DATING MY DAUGHTER 1. I DON’T MAKE THE RULES 2. YOU DON’T MAKE THE RULES 3. SHE MAKES THE RULES 4. HER BODY, HER RULES

Just so I am not misunderstood, I am in complete agreement that no one should ever be forced to engage in any sort of sexual encounter against their wishes.  Period.  To violate a woman’s rules for her body is, by definition, rape.  And it is abhorrent.

But something is missing.

When sex is reduced to concepts like “consent” and highly individualized “rules,” the bar for sex has been set way too low.  It has been set a place that is sure to leave a trail of broken hearts, broken relationships, and broken lives.  Sex is about consent.  But it’s not only about consent.  It’s also about commitment.  Sex is about rules.  But it’s not only about rules. It’s also about trust.  And I can’t stop there.  Sex is also about love.  It is also about marriage.  And yes, as a Christian, I cannot help but note that it is ultimately about God because it is, in its very origin, a gift from God.

Something tells me that God is not pleased when His good gift is drug into the dumpster.  Literally.

Brock Turner took a dumpster dive to the bottom of the moral barrel when he raped this young lady.  But let us not forget that this moral barrel comes with a staircase to the bottom.  And when we, as a culture, are willing to walk down step after step of sexual compromise, sexual selfishness, and sexual confusion – when we, as a culture, reduce sex to consent and strip it of nearly everything with which Scripture imbues it – what makes us think we won’t trip and land at the bottom like Brock?

Jesus reminds us that the first step to sexual disaster happens long before our clothes come off with the wrong person in the wrong circumstance for the wrong reasons.  The first step to sexual disaster happens when hearts go wrong: “I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:28).  Sexual disaster doesn’t start with a rape case that captures headlines.  It starts with a lust that perverts a person’s heart.

The problem with lust is that it sacrifices a person’s humanity on the altar of personal twisted desire.  A meeting that is quite literally designed to give life as it often results in the blessing of children actually takes life as one person uses another person to satisfy himself.  This is why Dan Turner can write about his son’s “20 minutes of action.”  Because for Brock’s dad, that’s all sex is – action with no affiance, amusement with no affection.  It is certainly not the meeting of two people and the mingling of two souls.

The paragraph I appreciate the most in this young lady’s statement to her attacker is her last one.  She says to girls everywhere:

You are important, unquestionably, you are untouchable, you are beautiful, you are to be valued, respected, undeniably, every minute of every day, you are powerful and nobody can take that away from you.

From a woman who was treated as far less than human comes a reminder that her – and our – humanity nevertheless endures.

May our sexuality rise to the occasion of our humanity.

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[1] Liam Stack, “Light Sentence for Brock Turner in Stanford Rape Case Draws Outrage,” The New York Times (6.6.2016).

[2] Katie J.M. Baker, “Here Is The Powerful Letter The Stanford Victim Read Aloud To Her Attacker,” Buzzfeed (6.3.2016).

[3] Morgan Winsor, “Scathing Letter to Father of Stanford Sex Offender Brock Turner Goes Viral,” ABC News (6.9.2016).

The Baylor Scandal: Reflections on Human Sexuality

Baylor Bears
Credit:  sportsday.dallasnews.com
He manufactured one of the most remarkable turnarounds in the history of college football.  And now, he’s out of a job.

Art Briles began his career at Baylor in 2007 when the football program was the pitiable laughingstock of the Big 12.  But since 2011, Briles led the Bears to a 50-15 record.  The team went from being the doormats of the Big 12 to being the darlings.  But while he was winning games, Briles was also covering up sexual assaults by his players.

The details of Baylor University’s sexual assault scandal are shocking.  ESPN’s Outside the Lines reports that, in several instances:

School officials either failed to investigate, or failed to adequately investigate, allegations of sexual violence. In many cases, officials did not provide support to those who reported assaults, in apparent violation of Title IX federal law … Baylor did not investigate a sexual assault report made against football players Tre’Von Armstead and Shamycheal Chatman for more than two years, despite the school’s obligation to do so under federal law. They never faced charges.[1]

In another report, Outside the Lines told the story of a victim who, when she reported to university officials that she had been assaulted, was told, “There is nothing we can do, because the assault happened off campus.”[2]  In a particularly disturbing twist, it was also revealed that Baylor recruited defensive end Sam Ukwuachu, even though “officials either knew, or should have known, that Ukwuachu had a history of violent incidents at Boise State.”[3]

All this has led not only to Art Briles’ dismissal, but to Athletic Director Ian McCaw’s sanctioning and to University President Ken Starr’s demotion.  It seems as though a desire to win football games overshadowed the basic moral imperative to make sure the players of the team behaved nobly – both on and off the field.  Human dignity and decency was sacrificed at the altar of winning seasons and bids to bowl games.

It is a tragedy that the university administration did not address these horrific acts of sexual violence quickly and forcefully.  But it is an even deeper tragedy that such acts happened in the first place.  That any person is ever raped betrays the fact that our society fundamentally misunderstands and distorts sex.  It is time for us to remember what sex is and what it is for.  So let me state this as a clearly as I can:

Sex is meant and designed by God to be a servant.

All too often, sex is treated as an end to itself.  It is a pleasure to be chased.  It is a thrill to be had.  In the case of these Baylor football players, it seems as though it became a right to be demanded.  In the wake of the LGBT movement, sex has become a cornerstone of a person’s identity to be celebrated.  But sex is none of these things.

Sex is meant and designed by God to be a servant.

Sex was never designed by God to be an end all or a be all.  Instead, it was given to us by Him to serve other, greater purposes.  Here are three of those other, greater purposes.

1.  Sex is meant and designed by God to serve unity.

There is a reason why, when the apostle Paul warns against committing sexual immorality with prostitutes, he asks, “Do you not know that he who unites himself with a prostitute is one with her in body” (1 Corinthians 6:16)?  Paul asks this because he knows that sexual intimacy unites people in a powerful way.  Despising such unification by sleeping around before marriage or committing adultery while married does not empower people sexually.  It diminishes their dignity.

2.  Sex is meant and designed by God to serve procreation.

The biology of this statement is self-evident enough, as a bit of reflection on our very existence, in conjunction with a visit to the maternity ward of any hospital, will reveal.  But this biological reality has its roots in a divine creative arrangement.  When God creates men and women, He commands them, “Be fruitful and increase in number; fill the earth and subdue it” (Genesis 1:28).  God gives sex, at least in part, for procreation.  And though sex does not always result in children, to casually reject sex’s procreative possibility altogether is to reject one of God’s goals for sex itself.

3.  Sex is meant and designed by God to serve your spouse.

This, finally, is why rape is so dreadful.  Rape is heinously and hideously selfish.  An intimacy that is meant to be a way to serve, honor, love, and cherish one’s spouse is taken as a way to engorge and indulge a lustful desire.  Such a use of sex is tragic – and evil.

Ultimately, the Baylor sexual assaults – along with their concealment – are only symptoms of a deeper problem.  Our culture’s view of human sexuality has turned selfish.  We don’t want to serve unity, so we have sex outside of marriage.  We don’t want to be bothered with children, so we go to extraordinary lengths to prevent – or even to terminate – pregnancy.  We don’t even want to serve the very person with whom we are being intimate, so we rape or, at the very least, engage in listless, loveless, mechanical sex.  This is where selfish sex has gotten us.

Baylor’s administration covered up sexual assault.  And now, many in that administration are forced to pay a steep price for their sins with their jobs, their reputations, and their futures.  Perhaps it is time for us, as a society, to stop making excuses for and covering up selfish sex before we too incur a steep price for our sins.  For selfish sex cannot only take a toll on our bodies in the forms of pain and disease, but on our souls in the forms of broken hearts and regret.

Sex is meant for better than that.  And we are in need of better than that.

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[1] Paula Lavigne and Mark Schlabach, “Police records detail several more violence allegations against Baylor football players,” ESPN (5.19.2016).

[2] Paula Lavigne, “Baylor faces accusations of ignoring sex assault victims,” ESPN (2.2.2016).

[3] Jessica Luther and Dan Solomon, “Silence at Baylor,” Texas Monthly (8.20.2015).

Why “No” and “Yes” Won’t Cut It: Turning the Tide of Sexual Assault

College CampusIn the wake of a horrifying barrage of sexual assaults on college campuses, university administrators – and now whole state governments – are scrambling to turn the tide. The California legislature passed a law at the end of August requiring what is referred to as “affirmative consent.” The measure requires not only that a person not say “no” to a sexual encounter, but also that he or she offer “an affirmative, conscious and voluntary agreement to engage in sexual activity.”[1] In other words, a person must say “yes” to a sexual encounter. Interestingly, according to the legislation, this “yes” need not be verbal. It can also be communicated through actions. Or, if you prefer, it can even be communicated electronically.  Just like everything else in our high tech world, if you want to make sure you’re having consensual sex, there’s an app for that.  Of course, trying to discern what constitutes affirmative consent, even when you have an app, is no easy task. Emma Goldberg, a member Students Against Sexual Violence at Yale, admits: “It’s obviously quite difficult for administrators to adjudicate affirmative consent, and there is always room for improvement in enforcement of these policies.”[2]

Ultimately, the problem with affirmative consent laws such as the one California lawmakers have passed is not that it is too strong, but too weak. Feeble legislative attempts that require mere consent will not and cannot address the deep moral realities of human sexuality.

Robert Reilly, a senior fellow at the American Foreign Policy Council, recently published a book dealing with modern sexual ethics. In the introduction, he insightfully notes that differing views on sex are rooted in different conceptions of reality:

There are two fundamental views of reality. One is that things have a Nature that is teleologically ordered to ends that inhere in their essence and make them what they are. In other words, things have inbuilt purposes. The other is that things do not have a Nature with ends: things are nothing in themselves, but are only what we make them to be according to our wills and desires. Therefore, we can make everything, including ourselves, anything that we wish and that we have the power to do.[3]

This is a stunning analysis of the worldview that permeates and shapes our sexual ethics. In a myriad of ways, we have worked to separate sex from its natural – what Reilly would call “real” – ends. We defy sex’s procreative reality with abortion. We fight against sex’s emotionally intimate reality with our hookup culture. We have placed sex and its moral entailments squarely in the confines our wills. If we want to have sex, sex is moral. If we don’t want to have sex, sex is immoral.

The fact of the matter is this: our wills cannot provide an adequate moral framework and reality for human sexuality. The contrail of shattered families, wrecked finances, and broken hearts that our sexual wills have left strewn in our societal sky is proof positive of this. Furthermore, teleological reality has a funny way of continually smacking us squarely in the face, no matter how stridently we may try to escape it. Through sex, babies will continue to be conceived. Because of fleeting trysts, people will continue to be riddled by regret. Sex will continue to impress its reality on us, whether or not we want it to. Perhaps we ought to start living in that reality rather than seeking to escape it.

In a society where we pretend that our mere wills can determine the morality of sexuality, states and universities can do no better than to legislate a “yes” before sex, no matter how insufficient, impotent, and fraught with adjudicative hair splitting such legislation may be. But as Christians, we can affirm that God had purposes in mind when He created sex. Therefore, as the Church, we can call for sexual ethics to be in line with these purposes and not just with our desires. So for those on college campuses, I ask, for the sake of God’s will and your wellbeing, to consider waiting not just for someone to say “yes” before you have sex, but to say “I do.”

It’ll work out a lot better.

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[1] Aaron Mendelson, “California passes ‘yes-means-yes’ campus sexual assault bill,” Reuters (8.29.2014).

[2] Richard Pérez-Peña and Ian Lovett, “California Law on Sexual Consent Pleases Many but Leaves Some Doubters,” The New York Times (9.29.2014).

[3] Robert R. Reilly, Making Gay Okay: How Rationalizing Homosexual Behavior Is Changing Everything (San Francisco: Ignatius Press, 2014), xi-xii.