Waiting To Be Adopted

15-year-old Davion Only with his caseworker Credit:  Tampa Bay Times
15-year-old Davion Only with his caseworker
Credit: Tampa Bay Times

It’s heartwarming and heartbreaking all at the same time.  15-year-old Davion Only attended St. Mark Missionary Baptist Church in St. Petersburg, Florida on a recent Sunday with a request:  “Somebody, anybody, please adopt me.”  Lane DeGregory of the Tampa Bay Times sets the scene of this boy’s dark past:

Davion Navar Henry Only loves all of his names. He has memorized the meaning of each one: beloved, brown, ruler of the home, the one and only.

But he has never had a home or felt beloved.  His name is the last thing his parents gave him.

He was born while his mom was in jail.  He can’t count all of the places he has lived.

In June, Davion sat at a library computer, unfolded his birth certificate and, for the first time, searched for his mother’s name.  Up came her mug shot: 6-foot-1, 270 pounds – tall, big and dark, like him.  Petty theft, cocaine.

Next he saw the obituary: La-Dwina Ilene “Big Dust” McCloud, 55, of Clearwater, died June 5, 2013.  Just a few weeks before.[1]

It’s hard to imagine how this young man’s childhood could have been more heart-rending.

By Davion’s own admission, he has had rage problems in the past.  His caseworker once took him to a picnic hosted by an organization devoted to helping foster kids find permanent homes, but he lashed out – throwing chairs and pushing people away.  But the death of his mother changed him:

When he learned his birth mother was dead, everything changed.  He had to let go of the hope that she would come get him.  Abandon his anger.  Now he didn’t have anyone else to blame.

“He decided he wanted to control his behavior and show everyone who he could be,” [his caseworker] said.

So someone would want him.

The only thing more heartbreaking than the story of Davion’s past is that state of Davion’s present, encapsulated in this one line:  “So someone would want him.”

There’s a reason the Bible often uses adoption as a descriptor for the Gospel.  Paul writes, “But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-6).  Elsewhere in his writings, Paul makes it clear that God’s adoption of us as His children is in no way based on our desirability.  Quite the contrary.  Paul minces no words explaining just how undesirable we are:  “None is righteous, no, not one; no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one” (Romans 3:10-12).  Our adoption as God’s children is not based on our desirability, but on His grace.

The Gospel, then, is this:  We do not have to wait for someone to want us.  For we know that someone does want us – so much, in fact, that He’s willing to die for us.

Lane DeGregory’s article ends with this postscript:  “At publication time, two couples had asked about Davion, but no one had come forward to adopt him.”  Praise be to God that when we are slow to adopt, our Lord is not.  He signed the papers for us 2,000 years ago.


[1] Lane DeGregory, “An orphan goes to church and asks someone, anyone to adopt him,” The Tampa Bay Times (10.15.2013).

You Don’t Want To Be Number One

"Moses with the Tablets of the Law" by Rembrandt, 1659 Credit: Wikipedia
“Moses with the Tablets of the Law” by Rembrandt, 1659
Credit: Wikipedia

Idolatry is rampant in our society.  And this is no surprise.  After all, people have loved to worship, serve, and trust in gods of their own making for millennia now.  From money to sex to power to education to an obsession with whatever rights we think we’re supposed to have, we have no shortage of gods on hand and in our hearts.  And idolatry begins when we are young.

I remember a chapel service I conducted for a childcare center at the church I used to serve.  I was talking to the kids about the First Commandment, which I paraphrased like this:  “God is number one.”  It was with this paraphrase that I heard a little two year old voice pipe up from the back of the room:  “No!” the voice protested, “I’m number one!”  I was taken aback.  So I tried to clarify:  “You are special and important,” I said, “But God is number one.  He’s number one over everything.”  The voice, however, wasn’t buying it.  “No!  I’m number one!” it fired back.

By the end of my chapel message, it was almost comical.  Whenever I said, “God is number one,” this little voice would respond, “No!  I’m number one!”  It seems the idolatrous desire to take God’s place is ingrained in us from the earliest of years.

Martin Luther comments on the First Commandment:

Now this is the work of the First Commandment, which enjoins, “Thou shalt have no other gods.” This means, “Since I alone am God, thou shalt place all thy confidence, trust, and faith in Me alone and in no one else.”[1]

I love how Luther describes the spirit of the First Commandment not in terms of obedience, but in terms of faith.  In the First Commandment, Luther explains, God invites us to trust in Him rather than in the idols we make for ourselves.  Why?  Because the idols we make for ourselves take from us, hurt us, and condemn us. The true God, however, gives to us, blesses us, and saves us.  Idols pain us.  The true God comforts us.

The pain of idolatry becomes especially acute when the idols we make for ourselves happen to be ourselves.  When we are our own gods, we are inevitably left disparaging and hating ourselves, for we fail ourselves and find that we are not the kinds of gods we need ourselves to be.

The First Commandment, then, is not just a dictate, but a promise – a promise that we do not have to worry about running everything as number one gods.  The real God already has that number one spot – and all the responsibility and peril that comes with it – covered.  So don’t just obey the First Commandment, have faith in the One who issues it.  For it is only by faith that this commandment is kept.


[1] Martin Luther, Luther’s Works, vol. 44, J. J. Pelikan, H. C. Oswald & H. T. Lehmann, eds. (Philadelphia: Fortress Press, 1966), 30.

The Value of Patience

Credit: baycitizen.org
Credit: baycitizen.org

I am not a patient person.  I wish I was, but I’m not sure I really have the patience to learn patience.

The other day I had to go to the DMV to get a registration sticker for my truck.  I had renewed my registration online some two months earlier, but my registration sticker never came.  When I called inquiring about my vehicle registration, they informed me that the sticker must have gotten lost in the mail and that it was my responsibility to drive to a DMV office and purchase a replacement sticker.

So that’s what I did.

When I arrived, I found two lines.  One line took care of vehicle registration renewals and the other line took care of everything else.  I was hoping I could wait in the registration renewal line, but because I was not renewing my registration and instead getting a replacement sticker, I had to wait in the other line.  Did I mention that the other line was longer and moving much slower?

After over an hour waiting in line, I finally got my sticker.  It took less than a minute.  Needless to say, I walked out with less than a smile on my face.

I am not a patient person.  God, however, is patient.  The Bible regularly celebrates God’s patience:  “The LORD is compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8).  Rather than getting upset easily and quickly, God’s patient love prevails.

For all of God’s patience, it is important to note that even His patience does not last forever.  When Israel rebels against God for centuries in wickedness, God warns:  “You have rejected me … You keep on backsliding.  So I will reach out and destroy you; I am tired of holding back” (Jeremiah 15:6).  God will only tolerate unrepentant sin for so long.  Such sin will eventually lead to divine judgment.  Thus, although we are called to trust God’s patience, we should not try God’s patience.

I got frustrated because I had to wait an hour to get my vehicle registration sticker at the DMV.  God has been waiting thousands of years so more and more people might repent and trust in Him.  And if God is can wait that long for us, maybe I can wait a little longer for others.

Righteous

Crucifixion 1This weekend in worship and ABC, we learned about the doctrine of justification which teaches that our righteousness before God is not a product of ourselves and our works; rather, it is a free gift from God, given to us by the work of Christ on the cross.  As the apostle Paul writes, “[We] are justified freely by [God’s] grace through the redemption that came by Christ Jesus” (Romans 3:24).

Throughout the history of the Church, some have tried to undercut this doctrine of God’s work with human works.  The Pelagians, for instance, taught that by obeying God’s commands, people could gain favor in God’s sight.  The Synergists taught that justification was not a gift of God’s righteousness exclusively, but a comingling of God’s righteousness with human righteousness.  In the face of such unbiblical teachings, Martin Luther offers this important reflection on justification as God’s work and not as ours:

The world wants to win heaven from our Lord God by right, although He is causing the message to be proclaimed aloud throughout the world that He wants to give it to us for nothing.  He says:  “I want to be your God; out of grace and for nothing I want to save you … I will not let you win heaven from Me.  Therefore make no other gods, do not invent things that you do for yourself … Do not begin with your good works; allow Me to have mercy on you.”  It certainly is a shame that people must accuse us being unwilling to accept heaven for nothing, nay, of actually wanting to earn it and of proposing to give to God, to Him who desires to offer everything to us in plenty.  Such fools are we:  we want to give what we ought to take.[1]

We bring nothing to our righteous standing before God – no good work, no pious thought, no warm heart.  Instead, God supplies any and all righteousness we need through His Son.  This is the doctrine of justification.  This is the promise of the gospel.  And this is the cornerstone of our faith.

May we never seek to add our works to God’s work.  After all, it is God’s work – and His work alone – that saves us.


[1] Martin Luther, What Luther Says, Ewald M. Plass, comp. (St. Louis:  Concordia Publishing House, 1959), §2207.

The Bible Is All About ___________

Bible 1The Bible is all about __________.

How you fill in this blank makes a big difference in how you approach not only the Bible, but your life as a believer in Christ.

I have no doubt that most Christians would fill in the blank with “Christ.”  After all, a respectably orthodox theology demands no other answer.  “The Scriptures…testify about Me,” Jesus declares (John 5:39).  But what we say about the Bible and what we want to know from the Bible are often two very different things.

I once had a lady who felt the need to give me some preaching advice following one of my sermons.  “The problem with you,” she began, “is that you always end your sermons the same way:  by talking about Jesus.  I already know what Jesus did,” she continued. “I want to hear about what I need to do to live a better and successful life!”  She expressed publicly the way a lot of people feel secretly.  To learn about Jesus is fine and good, but what we really want is to learn about ourselves – how we can be successful.

Tullian Tchividjian, pastor of Coral Ridge Presbyterian Church, calls such a desire “reading the Bible narcissistically.”  He explains:

We often read the Bible as if it were fundamentally about us: our improvement, our life, our triumph, our victory, our faith, our holiness, our godliness. We treat it like a book of timeless principles that will give us our best life now if we simply apply those principles. We treat it, in other words, like it’s a heaven-sent self-help manual…Even our devout Bible reading can become fuel for our own narcissistic self-improvement plans, the place we go for the help we need to “conquer today’s challenges and take control of our lives.”[1]

But this is not the purpose of the Good Book.  The Bible is not about us being better.  It’s about Jesus being perfect.

“But what about me?” someone may protest.  “I have concerns I need answered!  And they’re not just concerns about how I can go to heaven after I die, they’re concerns about how to deal with things while I’m still alive!”

This is where we can modify how we fill in the blank a little bit.  Because the Bible is indeed all about Jesus.  But Jesus came for us.  Jesus lived for us.  Jesus died for us.  And Jesus rose for us.  The Bible is all about Jesus who just happens to be for us.

Tchividjian continues:

The Bible is one long story of God meeting our rebellion with His rescue; our sin with His salvation; our failure with His favor; our guilt with His grace; our badness with His goodness.

The problem with the way so many people approach the Bible is that they skip over Jesus to get to themselves.  The Bible is indeed about us, but it’s about us in light of Jesus.   And it is when we read the Bible in light of Jesus that we discover that we are more deeply sinful than we ever thought, unable to improve our lives under our own power and will, and Jesus is more magnificently gracious than we ever imagined, able to save us from our sin and our selves.  You see, Jesus is not only the key to reading the Bible correctly, He is the key to reading ourselves correctly – as sinners in need of a Savior.  It is when we see Him as the center of the Scriptures that we find we need Him as the Savior of our lives.


[1] Tullian Tchividjian, “Reading The Bible Narcissistically,” The Gospel Coalition (6.10.2013).