Discerning Right From Wrong

November 16, 2020 at 5:15 am Leave a comment


File:Italy, Bologna, 17th century - Jacob and Laban with Rachel and Leah (recto) Sketch of Two Men and Other Va - 1939.666 - Cleveland Museum of Art.jpg
Jacob and Laban with Rachel and Leah / Italy, 17th century / Wikipedia

When Jacob marries both the daughters of his uncle Laban in Genesis 29, it is difficult not to suspect that these marriages will go nowhere good fast. The story goes that Jacob falls in love with Laban’s youngest daughter, Rachel, and agrees to work seven years for his uncle as a kind of dowry to gain the girl. But after Jacob’s seven years of service are completed, his uncle gives him his older daughter, Leah, instead, insisting:

It is not our custom here to give the younger daughter in marriage before the older one. Finish this daughter’s bridal week; then we will give you the other one also, in return for another seven years of work. (Genesis 29:26-27)

Jacob is so smitten by Rachel, he gladly obliges. The problem is that now Jacob has two wives – and one is clearly his favorite. Unsurprisingly, this causes a host of problems in both marriages. At first, only Leah is able to bear children for Jacob, which was critical in the ancient world. The continuation of a family line was a primary source of pride in this culture. When Rachel sees that Leah is bearing her husband children, she becomes jealous and gives Jacob one of her servants named Bilhah to sleep with, so he can have children she can claim through this servant. This arouses Leah’s jealousy, who responds by offering to her husband her servant, Zilpah, through whom he can have even more children.

In the middle of this marital mess, Jacob sleeps with Leah and she becomes pregnant. She is delighted and proclaims, “God has rewarded me for giving my servant to my husband” (Genesis 30:18).

Really? Leah really believes that God is pleased with her for offering her servant to her husband so he can sleep with her? Morally, this sounds preposterous to us. But it seems to have sounded sensible to Leah. After all, the proof of God’s pleasure at the arrangement was in the gift God gave her – a son.  Right?

The Psalmist once prayed: “Who can discern their own errors? Forgive my hidden faults” (Psalm 19:12). Human beings are so deeply sinful that, sometimes, we sin and don’t even know it. This is true of Leah. She is so desperate for her husband’s affection that she is willing to bring an extra woman into a relationship that is already problematically polygamous and then interpret the fruit of that sin as a sanction from God.

A story like this should instill in us a little humility. If Leah could think that something as deeply morally wrong as offering another woman to your husband is right, is there a possibility that we might get morally confused, too?

The prophet Isaiah once warned:

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. (Isaiah 5:20-21)

Morally, we can often try to be too clever by half. We cleverly excuse our lies using a cloak of confidentiality. We cleverly cover our gossip with a patina of prayer. And we, like Leah, can cleverly misinterpret a blessing from God as a divine imprimatur on some kind of bad behavior.

To understand right and wrong, morality and immorality, righteousness and wickedness, we must constantly return to the clear certainty of God’s commands. He is the One who can take our worst moral instincts and replace them with a godly conscience, shaped by His Spirit and truth. So, let’s not fool ourselves. Let’s listen to the Lord.

Entry filed under: Devotional Thoughts. Tags: , , , , , , , , , , , , .

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