Posts tagged ‘Zechariah’

Sunshine & Branches

Tree, Aesthetic, Log, Branch, Winter Sun, Winter, Kahl
Credit: Pixabay.com

When an elderly priest named Zechariah is chosen by lot to burn incense at the temple in Jerusalem, it marks a once-in-a-lifetime opportunity for him. According to the Jewish historian Josephus, there were around 20,000 priests serving at the temple in the first century. Many of them never got to bring such an offering before God. So, Zechariah, when his lot is drawn, is obviously overwhelmed by the magnitude of the moment. But an already overwhelming moment becomes even more potent when, in the middle of Zechariah’s liturgical service, an angel appears to him, telling him that he and his wife Elizabeth, both of whom could have easily qualified to be members-in-good-standing of the AARP by this point in their lives, will have a child who will, in fulfillment of ancient prophecy, “prepare the way for the Lord” (Isaiah 40:3). At first, Zechariah is skeptical of this angelic announcement, but his suspicion quickly melts into praise and hope, both at the promise that he and his wife will have a child and that his child will prepare the way for the arrival of God’s salvation. At the end of a song of celebration, he muses:

You, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, to give His people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heavento shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace. (Luke 1:76-79)

In his song, Zechariah celebrates both his child and God’s Messiah. He describes the Messiah as “the rising sun” who will come “to shine on those living in darkness and in the shadow of death.”

This picture of light was a common metaphor for the Messiah among the prophets:

The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined. (Isaiah 9:2)

And:

For you who revere My name, the sun of righteousness will rise with healing in its rays. (Malachi 4:2)

In a world full of the darkness of sin, the Messiah would bring the light of righteousness.

When Zechariah speaks of the coming Messiah as “the rising sun,” the Greek word Luke employs is anatole, a word which refers to the east, the place from which the sun rises. What is fascinating about this word is that it can also be translated as “branch,” as it is when God speaks through the prophet Zechariah, who lived over 500 years before the priest Zechariah did:

I am going to bring My servant, the Branch. (Zechariah 3:8)

God calls the Messiah “the Branch,” the Greek word for which is anatole. In a world full of death, the Messiah would be like a tree that sprouts and brings life.

This one little word speaks to who the Messiah is in multiple ways. He sheds light in the darkness of sin and he branches out from death with life. Though Zechariah, more than likely, did not understand the fullness of who the Messiah would be and what He would accomplish when he sang his song, we live in what the apostle Paul once called “the fullness of time” (Galatians 4:4). In other words, we have the benefit of historical retrospection to understand more fully how Jesus changed the world – and how Jesus still changes lives. And because of this, we, like Zechariah, can have praise to offer and hope to hold this Christmas.

December 21, 2020 at 5:15 am 3 comments


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