Everyone Needs a Home for the Holidays

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Welcome one another as Christ has welcomed you, for the glory of God. (Romans 15:17)

The apostle Paul penned these words in the midst of a socially stratified society. People were not warmly received, but coolly ranked along ethnic and economic lines. But when Jesus arrives, He breaks through these lines in the most surprising and even socially offensive of ways. When He, for instance, strikes up a conversation with a Samaritan woman, she is startled, for “Jews have no dealings with Samaritans” (John 4:9).

In the Bible, a warm welcome that crosses cultural boundaries is called “hospitality.” In our world, this word has been reduced to an industry. “Hospitality” is reserved for those who can pay for a reservation at a hotel or restaurant. But in early Christian thinking, hospitality was when you welcomed someone no one else had room for. When Jesus was born, there was famously for Him “no place…in the inn” (Luke 2:7). Christians are called to make room to welcome people in, for when they do so, they are ultimately welcoming in Jesus (cf. Matthew 25:35). The full inn of Bethlehem serves as an invitation to make sure we have open homes.

One of the many things I love about Thanksgiving is that it is one of the all-too-rare moments left in our culture where biblical hospitality is on beautiful display. Families welcome relatives they have not seen in a long time into their homes. They also welcome a service member who is far away from his or her family to share a feast with them. Groups go to serve meals to the under-resourced. People are welcomed and loved as ethnic and economic barriers fall around the sight of a dressed turkey and sides.

Hospitality is not only the call of the Christian, it is endemic to the very order of creation. After all, God did not have to make room for us when He created the heavens and the earth, but He did. The very fact that God made this world for us is evidence of His hospitable heart.

As we begin this holiday season, how can you show hospitality? Who can you welcome in – not for a price or with an expectation, but simply out of love? Christ has joyfully welcomed you into His family by faith and is painstakingly preparing for you a place in eternity (cf. John 14:2). May we joyfully open our homes and hearts to bless others with broken homes and broken hearts. May we welcome others as Christ has welcomed us.

Preemptive Thankfulness

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It has become a tradition on this blog during Thanksgiving week to take a moment to reflect on a Presidential Thanksgiving Proclamation. Thanksgiving is a holiday birthed by our history and in our land and, each year, the president issues a proclamation meant to focus our attention on all the reasons we have to be grateful.

This year, I’d like to take a moment to remember a Thanksgiving Proclamation that was issued after Thanksgiving on December 26, 1941 by President Franklin Roosevelt. He had issued a more traditional Thanksgiving Proclamation on November 8 of that same year, but then, in light of the vicious December 7 attack on Pearl Harbor that lurched us into World War II, President Roosevelt felt the need to issue a second Thanksgiving Proclamation. It read thusly:

It is a good thing to give thanks unto the Lord.” Across the uncertain ways of space and time our hearts echo those words, for the days are with us again when, at the gathering of the harvest, we solemnly express our dependence upon Almighty God. The final months of this year, now almost spent, find our Republic and the nations joined with it waging a battle on many fronts for the preservation of liberty. In giving thanks for the greatest harvest in the history of our nation, we who plant and reap can well resolve that in the year to come we will do all in our power to pass that milestone; for by our labors in the fields we can share some part of the sacrifice with our brothers and sons who wear the uniform of the United States. It is fitting that we recall now the reverent words of George Washington, “Almighty God, we make our earnest prayer that Thou wilt keep the United States in Thy holy protection,” and that every American in his own way lift his voice to heaven. I recommend that all of us bear in mind this great Psalm:

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures; He leadeth me beside the still waters. He restoreth my soul; He leadeth me I the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies; Thou annointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.

Inspired with faith and courage by these words, let us turn again to the work that confronts us in this time of national emergency: in the Armed Services and the Merchant Marine; in factories and offices; on farms and in the mines; on highways, railways and airways; in other places of public service to the nation; and in our homes. Now, therefore, I, Franklin D. Roosevelt, President of the United States of America, do hereby invite the attention of the people to the joint resolution of Congress approved December 26, 1941, which designates the fourth Thursday in November of each year as Thanksgiving Day and I request that both Thanksgiving Day, November 26, 1942, and New Year’s Day, January 1, 1943, be observed in prayer, publicly and privately.

Shortly after Thanksgiving Day 1941 and what was at that point the worst attack on American soil in its history, President Roosevelt issued a proclamation already looking forward to Thanksgiving Day 1942 – nearly a year in advance.

Such a proclamation might, at first, seem tone-deaf. After all, who feels thankful when mourning so much loss, as Americans were after Pearl Harbor? Such a proclamation might also feel premature. After all, by the time Thanksgiving Day 1942 rolled around, wouldn’t the president’s proclamation from the close of 1941 have been long since forgotten? But, despite such concerns, this proclamation was needed.

Gratitude is needed most when history does its worst. For it is at these moments that gratitude focuses us – not so much on what we do or do not have, but on the One to whom we are called to be thankful. Gratitude needs an object. And, as President Roosevelt reminds us in his declaration, the object of our gratitude is rightly God.

It is no secret that 2021 has been a trying year. A pandemic has worn on longer than any of us desired or expected. Political, social, and cultural unrest, upheaval, and distrust have run rampant. And our economic future feels uncertain. How should we respond to times like these? Let’s take a page from President Roosevelt’s book and be preemptively thankful. Thankfulness is not a product of our circumstances, but an orientation of our hearts toward the One who receives our thanks.

Happy Thanksgiving.

Celebrating Thanksgiving

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Thanksgiving is my favorite holiday. Each year, in keeping with a personal tradition, I like to read one of the Thanksgiving Proclamations issued by one of our presidents. This year, I turned my attention to the Thanksgiving Proclamation of 1961, issued by President John F. Kennedy:

We have, as in the past, ample reason to be thankful for the abundance of our blessings. We are grateful for the blessings of faith and health and strength and for the imperishable spiritual gifts of love and hope. We give thanks, too, for our freedom as a nation; for the strength of our arms and the faith of our friends; for the beliefs and confidence we share; for our determination to stand firmly for what we believe to be right and to resist mightily what we believe to be base; and for the heritage of liberty bequeathed by our ancestors which we are privileged to preserve for our children and our children’s children.

It is right that we should be grateful for the plenty amidst which we live; the productivity of our farms, the output of our factories, the skill of our artisans, and the ingenuity of our investors. But in the midst of our thanksgiving, let us not be unmindful of the plight of those in many parts of the world to whom hunger is no stranger and the plight of those millions more who live without the blessings of liberty and freedom.

Like many presidents before him, President Kennedy is not short on his list of things for which he and the nation can be thankful. But what I appreciate especially about President Kennedy’s proclamation is that while he calls on the nation to be thankful, he also calls on the nation to be mindful of those for whom blessings may feel as though they’re in short supply. While many Americans gather around lavish feasts, others live with hunger and under oppression.  And these problems are not just international problems. They are domestic as well. A new study published by Dig Deep and the U.S. Water Alliance found that some two million people in the U.S. lack water and basic indoor plumbing. There are blessings that flow. But there is also need that is real.

President Kennedy concludes his Thanksgiving Proclamation with this admonition:

Let us observe this day with reverence and with prayer that will rekindle in us the will and show us the way not only to preserve our blessings, but also to extend them to the four corners of the earth.

The president wanted the nation to give thanks. But he also wanted the nation to give away some of the blessings it had received. He wanted the nation to embrace the “giving” in “Thanksgiving.” Indeed, giving is how we can demonstrate our thankfulness to God. In the words of the preacher of Hebrews:

Do not forget to do good and to share with others, for with such sacrifices God is pleased. (Hebrews 13:16)

I pray that this Thanksgiving, you found many reasons to be thankful. I also pray that this holidays season, you’ll find many ways to be giving. These two things go together. For when you are thankful and giving, you provide others with the opportunity to be thankful and giving, too.

And our world could use more of both.

Happy Thanksgiving

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Thanksgiving is my favorite holiday.  So much of my day-to-day life centers around what I must do.  There are tasks to complete and errands to run and bills to pay and conversations to have and decisions to make and Bible studies and sermons to write and preach.  These things to do are often, even if not always, joyous, but Thanksgiving reminds me that I must never get so caught up in what I have to do that I forget about what has already been done.  God has done great things for me.  He has given me a family I adore, a church I love, and a forgiveness I need.  And for these things, I am called to be thankful.

Thanksgiving keeps me humble.  When I am tempted to boast in all I have accomplished, Thanksgiving reminds me of all I’ve been given.  Even my life itself is a gift of God’s grace.  This is why I must continually and humbly rely on Him.

Each year, I make it my tradition to read a Thanksgiving Proclamation from one of our nation’s founders.  This year, I came across George Washington’s Thanksgiving Proclamation of 1789.  In it, he thanks God:

…for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.

President Washington rattles of a list of the many blessings for which, he believes, a newly minted nation should be thankful.  And he’s right.  These are things for which our nation should still be thankful.  But what I love most about his proclamation comes in what he says next:

May we then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions.

President Washington was under no delusion that our nation’s blessings were somehow the product of our nation’s – or her individuals’ – intrinsic merit.  This is why he offers not only a prayer of thanksgiving, but a prayer of confession.  For he knew that God had blessed this new nation in the same way He has always blessed every nation:  by grace.

When God chose Israel to be His people and gave to her a Promised Land, He made sure she knew her blessings came by His grace:

It is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.  Remember this and never forget how you aroused the anger of the LORD your God in the wilderness. From the day you left Egypt until you arrived here, you have been rebellious against the LORD.  (Deuteronomy 9:6-7)

God did not bless Israel because of her righteousness, but in spite of her unrighteousness.  God works this way with every nation and every person.

Ultimately, then, to be thankful is to be repentant, knowing that we have what we have not because we’ve earned it or deserved it, but because God has willed it.  Thus, each Thanksgiving, I am called to make little of myself and my accomplishments, which are few, and much of God and His blessings, which are bountiful.

As this long weekend draws to a close, my prayer is that the holiday of Thanksgiving becomes a habit of thanksgiving.  After all, I have plenty to be thankful for.

You do, too.

Thanksgiving Lessons From Lincoln

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I have made it a tradition of sorts to read one of Abraham Lincoln’s Thanksgiving proclamations each year during this time.  His proclamations are not only extraordinarily well-crafted pieces of oratory statecraft, they are also genuinely theologically rich.  In his Thanksgiving Proclamation of 1863, Mr. Lincoln recounts the blessings God has bestowed on this nation and then declares:

No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.

President Lincoln beseeches the nation to give thanks on its knees, humbly recognizing that anything it has is not due to some inherent civic merit or to some twisted theology of a manifest destiny (a concept Mr. Lincoln resolutely opposed), but to the unmerited mercy of God.  In other words, the president recognized that rather than judging this nation as its sins deserved in wrath, God instead blessed this nation apart from its sins out of grace.  And for this, Mr. Lincoln was thankful.

What struck me the most about President Lincoln’s Thanksgiving Proclamation as I read it this year was how the president believed divine mercy should lead to concrete action.  Mr. Lincoln concludes his proclamation thusly:

I recommend to them that while offering up the ascriptions justly due to God for such singular deliverances and blessings they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners, or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty hand to heal the wounds of the nation and to restore it, as soon as may be consistent with the divine purposes, to the full enjoyment of peace, harmony, tranquility, and union.

In view of God’s mercy, the president invites the American people to three things:  repentance, remembrance, and restoration.  He invites the American people to repent of their sins, both in the North and in the South, understanding that any snooty swagger of self-righteousness can never receive mercy from God because it does not understand the need for the grace of God.  He also invites the American people to a remembrance of those who are suffering – those who have become widows, orphans, and mourners in the strife of the Civil War.  He finally calls the American people to restoration – to be healed from a wound of division that runs so deep that it has led Americans to take up arms against Americans.

As I reflect on the wisdom in President Lincoln’s proclamation, the words of the teacher in Ecclesiastes come to mind: “What has been will be again, what has been done will be done again; there is nothing new under the sun” (Ecclesiastes 1:9).  Today, as in Mr. Lincoln’s day, examples of delusional self-righteousness abound – both among the secular and the spiritual – which close us off to appreciating and receiving God’s mercy.  Today, as in Mr. Lincoln’s day, widows, orphans, and mourners still live among us, often unnoticed and sometimes even ill-regarded, suffering silently and in desperate need of our help.  Today, as in Mr. Lincoln’s day, America still suffers from a wound of division, which some, almost masochistically, delight in ripping open farther and cutting into deeper for their own cynical political purposes.  The problems that plagued our nation in 1863 still plague our nation today in 2017.  Our problems persist.  But so too does the mercy of God.

154 years later, we are still extravagantly blessed with bounty.  154 years later, our republic has not dissolved, even as it has frayed.  154 years later, God still is not treating us as our sins deserve.  Our sinful rebellion, it seems, cannot thwart the tenacious grace of God.  And for that, on this Thanksgiving, I am thankful.