Crises have a strange way of calling people to faith. In a day and age where many are bemoaning that our nation is becoming increasingly secular, the devastating EF 5 tornado that struck Moore, Oklahoma on May 20 gave rise to an abundance of prayers and cries to God. Ed Stetzer paints the scene well in his article for USA Today, which is worth quoting at length:
Times of grief reaffirm our identity as a religious nation. Shortly after the horrific news of the tornado devastation in Oklahoma, “#PrayforOklahoma” quickly rose to the top of Twitter’s trending list as millions shared their prayers for the people who lost loved ones and had their homes destroyed.
In times of prosperity, far removed from tragedies, many people in our culture reject expressions of faith. In the moments of hopelessness, however, the desire to reach out to a higher power is an instinctive reflex.
Some may say, “But that’s Oklahoma – it’s the Bible Belt.” Yet, after the Sandy Hook tragedy, I was struck by the comment made by Connecticut Gov. Dan Malloy referencing our collective religious heritage:
“In the coming days, we will rely upon that which we have been taught and that which we inherently believe: that there is faith for a reason, and that faith is God’s gift to all of us.”
Many are embarrassed by this national identity – until it is time to grieve. Then, politicians, celebrities and reporters can unashamedly say they are praying for those affected. News networks will show church bells ringing in memory of those lost. Nightly news shows feel the need to broadcast excerpts from sermons delivered by pastors in the area. Journalists interview religious leaders about how God can help us through.
And yes, that is where the discussion often begins. We consider why this would happen. Some people representing faith groups may speak quickly (and unwisely), assuming they can connect the dots between something in our culture and the most recent tragedy.
Others simply ask the question, “How could God allow this to happen?”[1]
Tragedies of the sort that struck Moore, no matter how supposedly “secularized” our nation has become, call forth faith. And, as Stetzer duly notes, they also call forth questions. Most often, tragedies like the one in Moore call forth the question that Stetzer poses: “How could God allow this to happen?” But in the wake of the tragedy at Moore, I received another question that, though less common, is certainly worthy of a moment of our reflection: “Can Satan cause a tornado?” When a tragedy strikes, most people wonder about God’s power to prevent tragedies and His ultimate purpose in allowing them. But it is also worth asking what kind of prerogative Satan has to wreak havoc in our world.
Satan does seem to have some power to cause trouble in our world. One needs to look no farther than the story of Job. In nearly an instant, Job’s life goes from riches to rags. A quick sequence of four calamities, instigated by Satan himself, robs Job of nearly everything he has. The fourth of these calamities is especially instructive for our purposes: “Yet another messenger came and said, ‘Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you’” (Job 1:18-19)! Notice that it is a windstorm that Satan sends to destroy Job’s family. Satan, it seems, does seem to have limited power to incite natural disasters.
It is important to note that, as the story of Job clearly delineates, Satan incites calamities on a person not because a person is somehow particularly sinful or deserving of such calamities, for Job was “was blameless and upright; he feared God and shunned evil” (Job 1:1). No, Satan incites calamities out of depraved delight – he enjoys watching people suffer.
Certainly we cannot know, nor should we speculate on, the transcendental cause of Moore’s devastating tornado. The most we can say is that natural disasters are part of living in a sinful, fallen world and Satan takes cynical delight in the effects of sin on our world.
But there is hope. For even if Satan can incite calamities, his ability to do so is severely – and blessedly – limited. Jesus describes Satan as a “strong man” whose fate is sealed: “How can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man” (Matthew 12:29)? Satan may be a strong man. But Jesus is the stronger man. And He came to tie up Satan by defeating his favorite calamity – death – on the cross.
Ultimately, then, no matter what the spiritual causes of the natural disasters that plague our world may be, in this we can take consolation: no matter how much strength sin and Satan may have for ill, Jesus is stronger. He’s so strong, in fact, that “even the wind and the waves obey Him” (Matthew 8:27). He has things under control. And He holds Moore’s victims in His heart and hands. May we hold them in our prayers.
