Posts tagged ‘Romans 13’
Children, Immigration, and Federal Law
Credit: Jordi Bernabeu Farrús
This past week, the heated debate over immigration boiled over. Last April, Attorney General Jeff Sessions announced a zero-tolerance stance toward illegal immigration, which he described as a “goal to prosecute every case that is brought to us.” When a family crossed the border unlawfully, the parents would be criminally prosecuted while the children would be sent to shelters in accordance with the 1997 Flores Settlement, which stipulated that children in such situations be placed “in the least restrictive setting appropriate to the minor’s age and special needs.”
In the past, the federal government prioritized the prosecution and deportation of what it deemed to be dangerous migrants while releasing what it perceived to be more benign families of migrants. Family separations still happened, but with the attorney general’s new zero-tolerance stance, these separations spiked, and controversy erupted.
Sadly, but also unsurprisingly, this controversy was quickly exploited for political gain. Some of those who oppose the current presidential administration compared the zero-tolerance practice to what happened in Nazi concentration camps. Some others who support the zero-tolerance practice have responded flippantly and grotesquely to heartbreaking stories of children being separated from their parents.
The attorney general defended his zero-tolerance practice, in part, by referencing a Bible passage from Romans 13. Mr. Sessions said at a press conference:
I would cite you to the apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained them for the purpose of order. Orderly and lawful processes are good in themselves and protect the weak and lawful.
Whatever one may think of the current state of U.S. border enforcement, this is some theologizing that needs a bit of clarifying.
Romans 13 is part of a broader section that describes how Christians ought to live as both citizens of the kingdom of God and the kingdom of man. As citizens of the kingdom of God, living in a fallen world where we will often be wronged, we ought to:
…not repay anyone evil for evil … Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:17, 19-21)
As Christians, we ought to respond to the great evil in this world with that which is righteous and, specifically, with that which is merciful. Instead of repaying wickedness with wrath, we ought to repay wickedness with tenderness.
But how, then, are evildoers to be punished? Mercy, after all, may be righteous, but wickedness must still be stopped! And often, stopping wickedness includes rendering judgment. This is where we can be grateful that we are also part of the kingdom of man, where God has ordained that the government:
…is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. (Romans 13:4)
Before Christ returns on the Last Day with His final and perfect judgment that will wipe out evil once and for all, God has ordained that governmental authorities render preliminary judgments that suppress evil. For this we can and should be thankful. And because of this, we should respect our governmental authorities, as Paul directs:
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
In this much, the attorney general was right. We are to obey the laws of our nation, many of which, including our immigration laws, are in place for the sake of good order. What must not be lost in any analysis of Romans 13, however, is that this chapter emphasizes not only the importance of people duly subjecting themselves to the authority of the government, but the importance of the government seeking what is good and right in its formulation and implementation of legislation. Laws are not good simply because they are crafted and drafted by a government. Laws are good insofar as they comport with and do not defy the higher law of the Lord.
Governmental authorities must recognize and remember that they are not lords over people, but, in our system of government, servants of the people and, biblically and ultimately, servants of God. The gift of power from God to certain authorities must never become an excuse for the misuse and abuse of power by these same authorities. The government’s power must always be arbitrated and tempered by the government’s status as God’s servant.
As God’s servant, then, the government must seek not only to exercise power, but to exercise power well. How can our government exercise its power well to protect its citizens against nefarious actors like drug lords who breach our borders? How can our government exercise its power well to respect the dignity and humanity of children who wind up, through no fault of their own, on the wrong side of the law?
Contrary to much of the quixotic political grandstanding that has surrounded our immigration debates, these are complex questions. But they are also necessary questions that deserve our thoughtful answers.
Many in our government are struggling to craft some piece of legislation that will allow the flood of immigrant families who are lumbering their way across our borders to stay together. On Wednesday, President Trump signed an executive order that supports the idea that migrant parents should be able to remain with their children while they are detained. These politicians need our prayers, deserve our sober thoughtfulness, and, when required, should take seriously our appropriate and measured calls to accountability and change. This debate may be hot at the moment, but it would be even better if it became enlightening and productive for the long haul.
Let us pray that it will.
A Christian Response to the Death of Osama bin Laden
Concordia’s Senior Pastor, Bill Tucker, has written a letter to the congregation concerning the death of Osama bin Laden and how the Christian should respond to such an event. My prayer is that it is helpful to you as you ponder what this event means not only in the life of our nation, but in your life as a Christian.
My Beloved Concordia Family,
The death of Osama bin Laden was reported on Sunday evening, May 1, 2011. As news of his demise spread, people responded in different ways. Some responded with jubilation, happy to see an enemy of our country destroyed. Others felt sorrow: Bin Laden’s death reopened painful scars from the events of 9/11 and losses suffered in our War on Terror. Still others responded with concern: For the evil in this world, ultimately, will not be defeated by human action, but by Christ alone. Perhaps you, like me, have experienced some of each.
As I have been sorting through my own personal response, there have been many from our beloved family of faith doing the same. How should a Christian respond to the death of Osama bin Laden? Hopefully this brief note, with some guidance from God’s Word, will be helpful in your contemplation of that same question.
From the Bible we learn that death, even the death of the wicked, is not pleasing to God, nor is it part of His design. The prophet Ezekiel states it well: “Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23) God’s preference is always that the wicked – even Osama bin Laden – repent and be forgiven. This does not mean, however, that God won’t execute His judgment on those who refuse to repent. In the very next verse, Ezekiel continues, “But if a righteous man turns from his righteousness and commits sin and does the same detestable things the wicked man does, will he live? None of the righteous things he has done will be remembered. Because of the unfaithfulness he is guilty of and because of the sins he has committed, he will die.” (Ezekiel 18:24) The apostle Paul affirms, “The wages of sin is death.” (Romans 6:23) God punishes evil.
We also know that God uses earthly governments to execute His judgment. Paul writes, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established…He is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He [the governmental authority] is God’s servant, an agent of wrath to bring punishment on the wrongdoer.” (Romans 13:1, 4) We can conclude, in circumstances like this, God uses governments and militaries to bring judgment on criminals. We remain thankful for our troops and their service on behalf of our nation and respect their God-given vocation as governmental officials.
Finally, as Christians, our response to the death of the wicked should mirror God’s Word. The wise man of Proverbs wrote: “Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice.” (Proverbs 24:17) These words lead us to respond to this news without reckless jubilation, but with measured sobriety. We thank God for His judgment on wickedness. At the same time, we keep our hearts and minds humble, so we do not slip into arrogance and sin.
In these times, it seems certain there will be more terrorist plots. We must pray for these evil efforts to be confounded, for evil men to be brought to justice, and for peace and security to be reestablished. However, when we pray for peace, it is with the knowledge that our hope comes from the Lord.
Abraham Lincoln, in his second inaugural address, describes the Christian’s hope for peace, even in the midst of war, like this: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.” May this be the prayer of us all.
God Bless You!
Bill Tucker
Senior Pastor
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