Posts tagged ‘Relationships’

Divorce Inquiries Climb as the Pandemic Lingers

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Among the casualties of the coronavirus are many Americans’ marriages. New released data indicates that sales of divorce agreements have soared by 34 percent during the pandemic. The pandemic seems to have had especially adverse effects on new marriages, with couples married five months or less pursuing divorce at double the rate of 2019. According to The Daily Mail, “the combination of quarantine life, wavering finances, mounting unemployment rates, illnesses, deaths of loved ones, mental illness and child care” has led to the spike in divorce inquiries.

As long as there has been marriage, there have been stressors and strains on marriages. History’s first marriage featured a husband who ill-advisedly blamed his wife for his bad behavior after he ate some forbidden fruit. When he was confronted by God over his sin, he claimed: “The woman You put here with me – she gave me some fruit from the tree, and I ate it” (Genesis 3:12). His was quick to blame his wife instead of taking responsibility for his own sin. And couples have been following in his footsteps ever since.

In Jesus’ day, countless numbers of marriages were crumbling. Many Jewish rabbis in the first century permitted husbands to divorce their wives for pretty much any reason. There was one school of thought that actually taught that a husband may divorce his wife “if she spoiled a dish for him,” or “even if he found another woman more beautiful than she.” Jesus, however, was having none of this. He pointedly declared: “I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery” (Matthew 19:9). Jesus wants couples to remain together, even during trying times.

COVID-19 has certainly brought its share of trials. Many marriages are struggling. Some are not surviving. But hope is not lost. Jesus, at the same time He confronts those who don’t take seriously a commitment to marriage, also comforts those who are struggling in marriage. He knows circumstances can become difficult, and He cares.

So, if you are struggling in your marriage, now is the time to ask for help. You can certainly reach out to the church where I serve, Concordia, and we would be happy to talk with you. COVID-19 has created enough casualties. Let’s not add our marriages to that sad list.

September 7, 2020 at 5:15 am Leave a comment

The Deadliness of Loneliness

Loneliness is killing us – literally.  This is what a lengthy article in the National Post argues:

Studies suggest loneliness is more detrimental to health than obesity, physical inactivity or polluted air. Chronic loneliness, and not the transient kind that comes with a significant life disruption, such as moving cities for work, or the death of a partner, has been linked with an increased risk of developing or dying from coronary artery disease, stroke, elevated blood pressure, dementia and depressed immunity.

 A study published in May found lonely people have shorter telomeres, which are found at the end of chromosomes, like the tip of a shoelace. Telomeres get shorter every time a cell divides, and shorter telomeres are considered a sign of accelerated aging.

This is serious stuff.  So, what is the solution?  Some are arguing that the solution may be pharmacological:

Studies in animals suggest that a single injection of pregnenolone can reduce or “normalize” an exaggerated threat response in socially isolated lab mice, similar to the kind of hyper vigilance lonely people feel that makes them poor at reading other people’s intentions and feelings.

 The researchers have every hope the drug will work in lonely human brains, too…

 Loneliness increases both a desire to connect with others, and a gut instinct for self-preservation (“if I let you get close to me, you’ll only hurt me, too”). People become more wary, cautious and self-centered.  The idea is to help people see things as they are, “rather than being afraid of everyone,” [neuroscientist Stephanie] Cacioppo said.

This is all very interesting.  But I’m not sure that masking a problem medicinally is going to cure an ill socially.  The problem is not just that many of us are lonely – although that certainly is concerning.  The deeper problem, though, is that many of us are, quite literally, alone:

“Nearly 30 million Americans live alone, many not out of preference,” said Christophe Lane, author of Shyness: How Normal Behavior Became a Sickness. In Canada, the proportion of the population living in one-person households has quadrupled over the past three generations in Canada to 28 percent in 2016, from seven percent in 1951.

 Life expectancy is growing, fertility rates are falling and the population is aging. We’re marrying later and having fewer children, if any at all. Technology means we can do almost all we need to do from home without physically interacting with a single human soul.

Solutions to problems like these cannot be solved by a pill. They can only be solved by other people.

“It is not good for the man to be alone,” God once said of the first man He had created (Genesis 2:18). So, God made for him a companion in Eve. And He’s been making companions ever since. We are called both to find companions and to be a companion. We simply cannot live – at least not well – any other way.

Community is critical for so many things. It is critical to hold us accountable in sin. It is critical to encourage us in dark times. It is critical to celebrate with us good times. It is critical to help us in tough times. There are too many things in life that we simply cannot face alone.

A feeling of loneliness may be able to be helped along by picking up a prescription. A state of aloneness, however, can only be solved by reaching out to another person. So, reach out and help wipe out aloneness. Together, we’re better.

August 26, 2019 at 5:15 am 3 comments

Kissing Dating Goodbye

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Credit: Colin Maynard on Unsplash

I remember reading the book in college. Joshua Harris’s I Kissed Dating Goodbye defined what romantic relational purity looked like for Christian kids like me in the late 90s. And yet, even back then, I looked at the book with some skepticism. “Is this really what the Bible teaches about dating?” I wondered.

The man who once gave countless Christian college kids plenty to ponder has now given countless Christian believers plenty to mourn. Recently, Mr. Harris announced that he and his wife were separating. But that wasn’t all. Shortly after announcing the dissolution of his marriage, he offered an even sadder revelation about his faith in an Instagram post:

I have undergone a massive shift in regard to my faith in Jesus. The popular phrase for this is “deconstruction,” the biblical phrase is “falling away.” By all the measurements that I have for defining a Christian, I am not a Christian. Many people tell me that there is a different way to practice faith and I want to remain open to this, but I’m not there now.

Martin Luther said that the entire life of believers should be repentance. There’s beauty in that sentiment regardless of your view of God. I have lived in repentance for the past several years – repenting of my self-righteousness, my fear-based approach to life, the teaching of my books, my views of women in the church, and my approach to parenting to name a few.

A man who was once a prominent Christian author – and later also became a pastor – has now publicly declared he is no longer a believer.

The apostle Paul once admonished a pastor named Timothy to continue “holding on to faith and a good conscience” so that he might not, as some in his day did, reject Christ and suffer “shipwreck with regard to the faith” (1 Timothy 1:19).  There seems to be no other way to describe what has happened to Mr. Harris than as a “shipwreck.”

In an article for National Review, David French described the dangers inherent in Mr. Harris’s former view of sex and relationships when he explained that what Mr. Harris argued for:

…wasn’t wanton repression or cruelty. Many parents had entered adulthood wounded by past broken relationships. They regretted the mistakes of their youth and desperately wanted their kids to avoid similar heartbreak. Also – and this is crucial for understanding purity culture – they fervently believed in a specific earthly reward for their child’s youthful obedience. Courtship represented the best method of ensuring a healthy, sexually vibrant marriage to a faithful spouse. 

This is what writer Katelyn Beaty called the “sexual prosperity gospel,” an “if/then” transactional relationship with God that manufactures a series of promises from scripture and then creates a form of Christian entitlement and expectation. “I did what You asked, Lord, now may I see my reward?”

Mr. French’s analysis of the problems in Mr. Harris’s older teaching strikes me as precisely correct. Living legalistically before marriage does not ensure anyone a “happily ever after” sexually or otherwise in marriage.

And yet…

Perhaps, in our haste to highlight the problems with the evangelical purity culture of yesteryear, we have also managed to overlook a bit of its value. Joshua Harris once argued that a Christian should not date – or even kiss a girl – before marriage. Commanding such a thing is rank legalism. Holding up restrained and modest relationships as viable and valuable options, however, might just be okay – and even wise. We do, after all, live in a sexually obsessed society that, in many ways, despises just about anything that even remotely smacks of sexual self-control. In what other culture could a movie like “The 40-Year-Old Virgin” be so self-evidentially funny? We love to spurn just about any sexual standard.

So, perhaps it’s not so bad to cut against the grain of our sexually licentious zeitgeist – not so that we can somehow present ourselves as especially holy or manufacture later sexual marital bliss, but because we know that inside of all of us lies a fair amount of sexual weakness. Recognizing that – and drawing humble boundaries in light of that – is not a bad thing.

Before Joshua Harris’s fall from faith, he had previously apologized for much of what he wrote in I Kissed Dating Goodbye:

To those who read my book and were misdirected or unhelpfully influenced by it, I am sincerely sorry. I never intended to hurt you. I know this apology doesn’t change anything for you and it’s coming too late, but I want you to hear that I regret any way that my ideas restricted you, hurt you, or gave you a less-than-biblical view of yourself, your sexuality, your relationships, and God.

This was a much-needed apology. But what he wrote next is striking to me:

To those of you who benefitted from my book, I am so grateful that something I wrote helped you.

There were some blessings and benefits in what Joshua Harris once wrote in his now infamous book. In a world that idolizes sex and dating, his book offered a reminder – even if it was a broken and incomplete one – that the romantic relationship you have doesn’t define who you are.

Jesus does.

Sadly, Joshua Harris, in his recantation of his faith, not only rejected his Lord, but defined himself by his mistakes – by his wrongheaded guidance, by his failed marriage, and by the self-righteousness of his past. May I humbly remind him that none of that defines him?

Jesus does.

As Mr. Harris once wrote in his own book:

The world takes us to a silver screen on which flickering images of passion and romance play, and as we watch, the world says, “This is love.” God takes us to the foot of a tree on which a naked and bloodied man hangs and says, “This is love.”

God always defines love by pointing to His Son. This was the only way our sins could be forgiven. The innocent One took the place of the guilty. 

Which means the innocent One took the place of Josh, too.

I hope and pray Joshua Harris rediscovers this precious truth. And I hope and pray you, dear reader, hold fast to this precious truth.

August 5, 2019 at 5:15 am 2 comments

The Dating Apps For People Who Don’t Want To Date

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Dating isn’t what it used to be.  In fact, in some circles, dating just isn’t.  Apps like Tinder and OkCupid have begun to admit as much in their advertising campaigns.  Lisa Boons explains in an article for The Washington Post:

If you’ve seen ads for OkCupid or Tinder recently, you might notice something conspicuous: There’s little mention of love or partnership.  Instead of trying to convince users that their perfect match is just a click or a swipe or a wink away, OkCupid and Tinder are touting the joy of meeting new people yet remaining unattached…

 Appearing amid ads for Etihad Airways and Hulu, Tinder’s shows a gaggle of diverse young people throwing their hands in the air and roller-skating under dreamy pink and blue neon lights – as if footage from a night out has been put through the Amaro Instagram filter.  “Single is a terrible thing to waste” is superimposed over the carefree images.  They skate in single-file, alone together – no one holding anyone’s hand…

The dating app’s other ads proclaim: “Congrats on your big breakup”; “Single does what Single wants”; “Single never has to go home early.”

In other words, Tinder, along with OkCupid, are dating apps for people who don’t want to date.  That seems strange.  But it is also dangerous.

Last month, The Cut, which is the fashion blog of New York Magazine, published a heartbreaking letter sent to its advice columnist:

I feel like a ghost. I’m a 35-year-old woman, and I have nothing to show for it…

I have no family nearby, no long-term relationship built on years of mutual growth and shared experiences, no children.  While I make friends easily, I’ve left most of my friends behind in each city I’ve moved from while they’ve continued to grow deep roots: marriages, homeownership, career growth, community, families, children. I have a few close girlfriends, for which I am grateful, but life keeps getting busier and our conversations are now months apart.  Most of my nights are spent alone with my cat (cue the cliché)…

On top of that, I’m 35 and every gyno and women’s-health website this side of the Mississippi is telling me my fertility is dropping faster than a piano falling out of the sky.  Now I’m looking into freezing my eggs, adding to my never-ending financial burden, in hopes of possibly making something of this haunted house and having a family someday with a no-named man…

I used to think I was the one who had it all figured out.  Adventurous life in the city!  Traveling the world!  Making memories!  Now I feel incredibly hollow.  And foolish. 

It turns out the carefree, single lifestyle apps like OkCupid and Tinder are promoting is the same lifestyle that leaves many with hollowed souls and deep regrets.  OkCupid’s advertisements, which these days are emblazoned with the acronym “DTF,” referring to commitment-free promiscuity, don’t actually deliver the carefree joys and ecstatic pleasures they promise.

God’s words to history’s first single man were: “It is not good for the man to be alone” (Genesis 2:18).  So, for Adam, God fashioned Eve, who became his wife.  Though this is certainly not a mandate that every person should marry – Jesus Himself was, after all, single –  it does testify to the reality that the very order of creation cries out for companionship.  And it does mean that ripping certain experiences, like sex, out of the companionship and covenant of marriage by declaring that one is “DTF” is a recipe for disaster.

Make no mistake about it: marriage and family come with many burdens.  An adventurous life in the city and traveling the world are often out of the question for those who spend their days baking chicken nuggets, doing dishes, administering baths, and reading Goodnight Moon for the ten-thousandth time.  But, for all the burdens marriage and family present, these burdens, when they are carefully considered, have a funny way of beginning to feel like blessings.  A family to spend your life with and to give your life to fills your heart in a way that a life sans this often cannot.

Keep this in mind the next time you pick up your phone to swipe right.

December 17, 2018 at 5:15 am 2 comments

Monogamish Is Nothing Like Monogamous

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The opening of Zachary Zane’s op-ed piece for The Washington Post reads almost like satire:

During my exploratory college years, I was often confused about my sexuality. I knew I had loved women, but found myself, drunkenly, in the arms of various men. I wasn’t sure why I was doing it. Was I in denial of being gay? Was I simply an open-minded straight guy? Or was I just a drunk and horny hot mess?

These questions kept me up at night.

This has all the trappings of a hackneyed B-list movie about a frat guy caught in an existential crisis fueled by alcohol and lust.  But Mr. Zane isn’t playing on silly stereotypes.  He’s serious.  This becomes all too clear as he continues:

My senior year of college, I entertained the idea that I might be bisexual, but I didn’t embrace the label until a year after graduating. That’s when I learned that I didn’t have to like men and women equally to be bisexual. I learned that sexuality was a spectrum, and my point on the spectrum wasn’t fixed…

In my queer theory class in college, I also learned that gender, too, is on a spectrum. Some of us don’t view ourselves as strictly male or female. We can be both, neither, or somewhere in between, a.k.a. bigender, agender or genderqueer.

This led me to ask the question: Since sexuality and gender aren’t understood as binary anymore, does monogamy have to be?

The morphological ludicrousness of the claim that monogamy can be on a continuum aside – “mono,” after all, does mean “one” and “gamos” refers to marriage, which means that any romantic relationship that involves more than one person committing themselves to one other person is, by definition, no longer monogamy – this claim also brings with it a whole host of relational, emotional, and theological problems.

Relationally and emotionally, polyamorous relationships are recipes for ruin.  Narratively, the Bible makes this clear enough in its description of the disastrous polygamous relationships of patriarchs like Jacob and Solomon.  Theologically, however, the problem goes deeper than just ill-fated relationships.

Timothy Keller makes the point that Christianity places a high value on self-sacrifice.  Indeed, the heart of the Christian faith is found in a man who sacrificed Himself on a cross and invites us to deny ourselves by taking up our own crosses and following Him (cf. Matthew 16:24).  Our culture sees things differently.  Rather than placing a premium on self-sacrifice, our culture tends to value and even idolize self-assertion.  We are obsessed with asserting who we believe ourselves to be and demanding that those around us accept and celebrate who we say we are.

The problem with self-assertion is that it is often little more than a flimsy mask for self-indulgence and self-centeredness.  This is why polyamorous relationships are so dangerous.  When two people are more concerned with their own sexual desires than with committing themselves and giving themselves sexually to their partner, they wind up using each other instead of loving each other.  In this way, self-assertion is the very antithesis of love.  The words of the apostle Paul come to mind here: “Love is not self-seeking” (1 Corinthians 13:5).  You can’t love someone well and seek first yourself.

I understand that two people may freely agree to live in a polyamorous relationship.  But is this because they are truly committed to each other, or is this because they are secretly committed to themselves?  I also understand that monogamy can be difficult.  I have counseled enough couples rocked by affairs to know how easily and how often marriage vows can be broken.  But I have also seen how deeply an affair hurts the cheated upon and the children in a family.  The person having the affair may find some measure of self-indulgent satisfaction, but only while exacting out of others a steep and terrible price of brokenness and pain.

Ultimately, we need to ask ourselves:  what kind of people should we be?  People who indulge our fetishes, chase our desires, and flex our selfishness, even as we try to disguise our shamefully selfish selves under a facile moral-esque construct of self-assertion? Or should we be people who think about others before we think about ourselves, even if that means denying our desires and even if those desires include our sexuality?

Christianity’s answer is clear.  To repeat Jesus’ call to us all: “Whoever wants to be My disciple must deny themselves and take up their cross and follow Me” (Matthew 16:24).

Deny themselves.”

Deny the money you could spend on yourself to give it to someone else.

Deny the time you could keep for yourself to be present with someone else.

And yes, deny the sexual desires you feel in yourself to be devoted to someone else.

Why?  Because when you deny the desire to assert yourself for the sake of someone else, that’s when you find the things in life that matter most.  Indeed, that’s when you find yourself.

“Whoever loses their life for Me will find it” (Matthew 16:25).

That’s self-sacrifice.  And that’s a life well-lived.

December 12, 2016 at 5:15 am 1 comment

Marriage, Thriving, and Character

Wedding SeatsThis past week, Trish Regan, writing for USA Today, sounded the alarm over what has become an infamous decline in U.S. marriage rates:

According to the Pew Research Center, the American marriage rate hit a rock bottom of 50.3% in 2013, down from 50.5% the previous year. Compare that to 1960, when 72.2% of Americans married. Meanwhile, a new finding by the forecasting firm Demographic Intelligence, suggests marriage rates will continue falling into next year as Millennials choose to opt out of traditional relationships.

Marriage is going out of style and that’s a problem. An economic one.[1]

Regan is concerned about declining marriage rates. Why? Because declining marriage rates lead to increasing economic volatility:

Historically, a rising household formation rate has contributed to America’s financial success. People meet, they marry, they buy a home, they have children and they buy more things. One new household adds an estimated $145,000 to the U.S. economy thanks to the ripple effect of construction spending, home improvements and repairs …

According to an American Enterprise Institute study by economists Robert Lerman and Brad Wilcox, young married men, ages 28-30 make, on average, $15,900 more than their single peers, while married men ages 33-46 make $18,800 more than unmarried men.

Marriage, it turns out, is not only good for love, it’s also good for your pocketbook. Therefore, Regan argues, we need more of it.

But at the same time marriage may be good for your financial situation, Sarah Knapton, science editor for The Telegraph, points out that marriage may not be so good for a woman’s health – at least not as good as we once thought:

Marriage has long been cited as a health booster, with couples living in wedded bliss more likely to live longer and have fewer emotional problems.

Yet a new study suggests that women hardly benefit from tying the knot.

Landmark research by University College London, the London School of Economics and The London School of Hygiene and Tropical Medicine found that single women do not suffer the same negative health effects as unmarried men.

In fact, middle aged women who had never married had virtually the same chance of developing metabolic syndrome – a combination of diabetes, high blood pressure and obesity – as married women.

And although they showed slightly higher levels of a biomarker which signifies an increased risk of breathing problems, it was far lower than the risk of illness for unmarried men. The same was true of a biomarker for heart problems which was raised 14 per cent in men but was barely noticeable in women.[2]

To marry or not to marry? It turns out that for a woman, it doesn’t really matter all that much.

Many of the arguments I have read in support of marriage at a time when marriage rates are on a precipitous decline are rooted in how this staid institution leads to human thriving. Marriage, it is argued, leads to greater economic stability. Marriage, at least for men, and in some studies even for women, does have certain health benefits. These arguments for marriage are well and good. But if the benefits of marriage are attenuated to only those things which lead to human thriving, when a person feels as though they are no longer thriving in a marriage, they may be tempted to check out and give up. Or, if marriage doesn’t have certain demonstrable and quantifiable benefits, as is the case with the health benefits study from the University College London, it can be all too easy just to opt out of getting married in the first place.

As Christians, we must never forget that as important as human thriving may be, human character is even more critical. And marriage most definitely shapes a person’s character. Over my nine years of marriage, I have learned invaluable lessons about selflessness, commitment, love, advocacy, confidentiality, service, compassion, kindness, and a whole host of other important character traits.

In a marriage, human thriving may help us do well for ourselves.   Human character, however, even when such character is forged through difficult and daunting marital circumstances, compels us to do good for our world. And good is something our broken world needs.

Which is just another reason to get – and to stay – married.

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[1] Trish Regan, “Regan: Marriage is going out of style, and that could hurt,” USA Today (6.1.2015).

[2] Sarah Knapton, “Marriage is more beneficial for men than women, study shows,” The Telegraph (6.11.2015).

June 15, 2015 at 5:15 am 2 comments

When Cultures Clash

Society 1Three weeks ago on this blog, I shared a quote from The Gospel Coalition’s Trevin Wax that I think brilliantly summarizes a radical shift in our culture:

A generation ago, a person’s religious observance was a public matter, a defining characteristic of one’s identity, while a person’s sexual activity was something private.  Today, this situation is reversed.  A person’s sexual behavior is now considered a defining characteristic of identity, a public matter to be affirmed (even subsidized) by others, while religious observance is private and personal, relegated to places of worship and not able to infringe upon or impact the public square.

The culture clash today is less about the role of religion in business or politics, and more about which vision of humanity best leads to flourishing and should therefore be enshrined in or favored by law.[1]

Sex has become a – if not the – defining characteristic for many in our society.  I recently read an article about a professor who, in a women’s studies course, asked the class to write down the moment they realized they were gay, straight, bisexual, or queer.[2]  For many, one’s sexual awakening has become their road to Emmaus.  It is nothing less than their conversion experience.  I grew up Baptist, and the question I was often asked was, “When did you ask Jesus into your heart?”  Now the question is, “When did you have your sexual awakening?”  Sexuality is what gives many their meaning, purpose, and identity.

As I wrote three weeks ago, as a Christian, I cannot define myself in the way so many in our society have chosen to define themselves.  I must define myself by Christ and His Gospel.  I am, however, well aware that when I define myself in this way, I offend a whole host of societal sensibilities, especially as they pertain to sexuality.

As I’ve been pondering this clash of values, I’ve come to realize that Jesus faced much the same situation.  First century society was rife with sexual standards that were radically different from His.  Take for instance, the emperor of Rome during Jesus’ day, Tiberius Caesar, who, according to the Roman historian Suetonius, enjoyed watching group sex.[3]  This type of sexual licentiousness is, thankfully, offensive to many in our day, but, sadly, nevertheless acceptable and practiced among some.  So how did Jesus respond to sexual ethics that contradicted His own?

First, Jesus was ethically rigorous.  Jesus didn’t compromise His sexual standards in an effort win allies or appear tolerant.  I think of Jesus’ clash with the religious leaders over divorce.  In a world where many religious teachers taught that it was acceptable for a man “to divorce his wife for any and every reason,” Jesus responds, “I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery” (Matthew 19:3, 9).  This sexual standard was so rigorous that Jesus’ own disciples exclaimed, “If this is the situation between a husband and wife, it is better not to marry” (Matthew 19:10).

It was William Ralph Inge, Dean of St. Paul’s Cathedral in London, who famously quipped: “Whoever marries the spirit of this age will find himself a widower in the next.”[4]  Jesus was not interested in conforming to the sexual spirit of His age.  We should not be interested in conforming either.

But there is another side to Jesus’ engagement with the sexual spirit of His society.  For at the same time that Jesus was ethically rigorous, He was also relationally generous.  In other words, even if people were in lifestyles He could not condone, He did not shun them.  He loved them.  I think of the woman at the well in John 4.  Or the woman caught in adultery in John 8.  Or the woman who anoints Jesus with perfume in Luke 7.  Jesus cared deeply for these people.  We should too – even if they do not share our ethical commitments.

A faithful Christian response to the sexual standards of our society, then, demands that we answer two questions.  First, where do we stand?  Have we compromised biblical sexual standards to kowtow to the spirit of our age?  If so, no less than the living Lord commands that we hold the line.  But second, who are our friends?  Do we generously befriend those who do not think or live like we do?  If our friends are only those who share our ethical commitments, we have traded Jesus’ love for quarantined law.  And that helps no one.

As Christians, we need both ethical standards and relational grace.  I hope you have both.  You should.  Jesus has given you both.  After all, how do you think He befriended you?

_____________________________

[1] Trevin Wax, “The Supreme Court Agrees With Hobby Lobby, But Your Neighbor Probably Doesn’t,” The Gospel Coalition (6.30.2014).

[2] W. Blue, “When Did You Know You Were Gay?Psychology Today (7.15.2014).

[3] Suetonius, Life of Tiberius 43.

[4] Tony Lane, Exploring Christian Doctrine: A Guide to What Christians Believe (Downers Grove, IL:  InterVarsity Press, 2014), 48.

July 28, 2014 at 5:15 am Leave a comment

Love That Lasts Past One Night

University StudyingOver the past few weeks, the New York Times has published a couple of articles of special interest to Christians.  The first is by Kate Taylor and chronicles the seedy underbelly of the college hook up culture.  The picture she paints is dark and disturbing:

At 11 on a weeknight earlier this year, her work finished, a slim, pretty junior at the University of Pennsylvania did what she often does when she has a little free time.  She texted her regular hookup — the guy she is sleeping with but not dating. What was he up to? He texted back: Come over.  So she did.  They watched a little TV, had sex and went to sleep.

Nationwide, nearly 3 in 10 seniors say they have never hooked up in college.[1]

Take a moment to ponder the significance of this statistic.  It’s not that three in ten college seniors have hooked up, it’s that three in ten college senior have not hooked up.  This means by the time a college graduate walks across the stage to receive a diploma, there’s a 70% chance he or she has engaged in casual, illicit sexual activity.  This is nothing less than ghastly.

Now, contrast this with a New York Times article by Ross Douthat on college campuses as one of the last non-virtual bastions at which to meet a lifelong mate.  He begins his column by citing a 2012 study:

From about 1960 to 1990 … neighborhood and church had a roughly steady influence over how heterosexual couples met, with about 10% of heterosexual couples meeting as neighbors and about 7% meeting in or through houses of worship.  After 2000, neighborhood and church went in to steep decline along with most of the other traditional ways of meeting romantic partners.[2]

It seems the dating strongholds that have traditionally set people on the path to marriage are in steep decline.  This trend does not hold true, however, for college campuses:  “College has also dipped since 2000 as a place to meet, but only modestly,” Douthat notes.  What, then, is the upshot of these statistics?  Douthat concludes:

It seems fair to assume that there are still a lot of people who would prefer to meet their future spouse the old fashioned way — through initial flesh-and-blood encounters embedded in a larger pre-existing social network.  If that’s your preference, the university campus is one of the few flesh-and-blood arenas that seems to be holding its own as a place to form lasting attachments.  So for those Americans who do attend college, the case for taking advantage of its denser-than-average social landscape might actually get stronger as the non-virtual alternatives decline.

So there you have it.  On the one hand, college campuses can be hotbeds of squalid sexual hookups – places where people make out at night and walk out the next morning.  On the other hand, college campuses remain ideal environments for meeting, dating, and, eventually, marrying.

The apostle Paul issues a sobering warning about the effects of sexual immorality, saying that God gives over people “in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another” (Romans 3:24).  When reading such a warning, I can’t help but think of an especially telling story from Kate Taylor’s article:

For many Penn students, their initiation into the sexual culture takes place at fraternity parties during New Student Orientation, a five-day period before classes start in the fall, which, along with Spring Fling in April, is known as the biggest partying time of the year.

“You go in, and they take you down to a dark basement,” Haley, a blond, pink-cheeked senior, recalled of her first frat parties in freshman year. “There’s girls dancing in the middle, and there’s guys lurking on the sides and then coming and basically pressing … up against you and trying to dance.”

Dancing like that felt good but dirty, and like a number of girls, Haley said she had to be drunk in order to enjoy it. Women said universally that hookups could not exist without alcohol, because they were for the most part too uncomfortable to pair off with men they did not know well without being drunk.

The first line of the last paragraph haunts me:  “Dancing like that felt good but dirty.”  Another word for “dirty,” of course, is “degrading,” the very thing which Paul says is the result of sexual immorality.

So often we read Paul’s words in Romans 1 as a condemnation of those whose sexual ethics differ from those of Christianity.  But Paul’s words are much more than a condemnation.  They are a sad statement of reality.  And even the New York Times knows it.  Sexual immorality is dirty.  Sexual immorality is degrading.  Perhaps C.S. Lewis puts it best when he writes specifically of females trapped in sexually promiscuous lifestyles: “I have no sympathy with moralists who frown at the increasing crudity of female provocativeness.  These signs of desperate competition fill me with pity.”[3]  Like Lewis, may we pity those who are so desperate, they willingly degrade themselves sexually.  Such degradation is truly heartbreaking.

The choice is clear.  At college, a student can either degrade him or herself in sexual recklessness, or take advantage of a university’s social landscape to form friendships and, by God’s grace, a lifelong marriage relationship.

My prayer is that more and more people would choose chastity – not only because it gives glory to God, but because it really is better for His creations.  It really is better for you.  You don’t need to degrade yourself.  For you have One who was degraded for you on a cross.


[1] Kate Taylor, “Sex on Campus: She Can Play That Game, Too,” New York Times (7.12.2013).

[2] Ross Douthat, “The Dating World of Tomorrow,” New York Times (7.19.2013).

[3] C.S. Lewis, C.S. Lewis: Readings for Meditation and Reflection, Walter Hooper, ed. (New York: Harper Collins, 1992), 88

July 29, 2013 at 5:15 am 1 comment


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