Posts tagged ‘Protest’

A Jarring Protest at the Capitol – How Do We Respond?

Not that we needed any more convincing, but yesterday’s events reaffirmed that we live in tumultuous times. The events that unfolded in and the pictures that came out of our nation’s Capitol were disturbing. As we try to process what we saw, felt, and experienced, I have noticed two main reactions to these historic – and infamous – events.

The first reaction is that of anger. The protestors who stormed the Capitol were angry that Congress was moving to formalize the electoral college results because they believed the election results were infected with fraud. Others are now angry at those at the Capitol who were angry, seeing their actions as an attack on American democracy. And the anger continues to boil.

The second reaction is that of fear. The scenes at the Capitol were undeniably scary. The level of distrust of Americans at American institutions and at other Americans is startlingly high. We are scared of what we are seeing at places like the Capitol and we are scared of each other. And this fear shows no signs of abating.

As in our time, the night before Jesus’ death was a tumultuous time – for Jesus and for His disciples. And as things turned increasingly dark, the disciples’ reactions were utterly predictable. Sometimes, they reacted with anger. When Jesus is arrested by a mob of His detractors in the Garden of Gethsemane, for instance, Peter responds in violent fury:

Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (John 18:10)

After Peter’s violent protest fails and Jesus is nevertheless arrested, the disciples react with unalloyed alarm:

Then all the disciples deserted Him and fled. (Matthew 26:56)

The disciples’ reactions, like our reactions, are understandable. But Jesus has a better way for them – and for us – to react to tumultuous times.

When Peter reacts with violent anger to Jesus’ arrest, Jesus rebuffs him:

Put your sword back in its place for all who draw the sword will die by the sword. (Matthew 26:52)

And right before Jesus and His disciples go to the Garden of Gethsemane, Jesus calls on them to not fall prey to fear:

Do not let your hearts be troubled. You believe in God; believe also in Me. (John 14:1)

So, if anger and fear are off the table, how does Jesus want us to respond to tumultuous times? After Jesus tells His disciples not to let their hearts be troubled, He tells them how to be rescued from fear:

Peace I leave with you; My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)

The way forward when the world feels like it’s closing in around us is the way of peace. This is why, when tempers flare at injustices and offenses – be they perceived or real – we are called to respond peacefully:

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. (Romans 12:17-18)

This is also why, when we are scared of others, Christians, just like Jesus did with His disciples after His crucifixion and resurrection, are called to offer peace to others:

When the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” (John 20:19)

Growing up, I remember being told, “Cleanliness is next to godliness.” It’s a truism, but I’m not so sure it’s actually true – at least biblically. Biblically, “Peacefulness is next to godliness.” As the apostle Paul writes:

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. (1 Timothy 2:1-2)

No matter what we may believe politically, listening to Paul’s appeal would be good for us – and for our nation – spiritually. May we be people of peace rather than anger or fear. May we demonstrate our godliness by our peacefulness. And may we pray for our leaders. They need it. And we do, too.

January 7, 2021 at 1:31 pm 6 comments

S.B. 1062

Credit:  LA Times

Credit: LA Times

A funny thing happened on my way back from a recent trip I took to Arizona.  The state became embroiled in a heated political battle over Senate Bill 1062.[1]  Okay, it may not have been funny.  But these kinds of battles are common.

According to some, S.B. 1062 championed religious liberty, allowing business owners with religious convictions to deny service to a party if the business owner felt that serving that party would substantially burden or contradict his religious convictions.  According to others, S.B. 1062 violated the civil rights of homosexuals by formally and legally legitimatizing discrimination against them.

Last Wednesday, Governor Jan Brewer vetoed the bill, explaining, “I have not heard of one example in Arizona where business owners’ religious liberty has been violated … The bill is broadly worded and could result in unintended and negative consequences.”[2]  Of course, the political pressure on Governor Brewer was hot:

Companies such as Apple Inc. and American Airlines, and politicians including GOP Sen. John McCain and former Republican presidential nominee Mitt Romney were among those who urged Brewer to veto the legislation. The Arizona Super Bowl Host Committee, which is overseeing preparations for the 2015 game, came out with a statement against the legislation. The Hispanic National Bar Association on Wednesday said it canceled its 2015 convention in Phoenix over the measure.[3]

In observing the volley between supporters and detractors of this bill, two things strike me.

First, homosexuality – and, specifically, gay rights – is not only a hot topic in our society, it is the hot topic in our society.  Interestingly, nowhere does S.B. 1062 mention homosexuality.  It simply speaks of “the free exercise of religion.”  Yet, USA Today reported on Governor Brewer’s veto of the bill with this headline:  “Arizona governor vetoes anti-gay bill.”[4]  These days, how a piece of legislation will affect the gay community is the litmus test as to whether or not a bill can or should pass, even if that bill does not specifically mention the gay community.  Gay rights, then, are front and center.  They are the battleground du jour of our society.

Second, there are a lot of homosexuals who deeply despise Christians with orthodox beliefs concerning the sinfulness of homosexual activity and will go to great – and even duplicitous – lengths to paint Christians as homophobic bigots.  Stories abound of people who have concocted heinous hate crimes against themselves.  Take, for instance, the lesbian couple that spray-painted their own garage with the message “Kill the gay.”[5]  Or how about the Tennessee man who falsely claimed that three men beat him and robbed his store in an anti-gay attack?[6]  Then, of course, there was the famed incident of the waitress who falsely claimed she was stiffed on a tip because she was a lesbian.[7]  Personally, I don’t want to think of anyone in the homosexual community as my enemy.  Life is too short to keep an enemies’ list.  But I am not so naïve as to believe that there aren’t some in the homosexual community who think of me as their enemy.

So what am I to do?

Jesus’ admonition to pray for those who are on the outs with you (cf. Matthew 5:44) seems to be especially apropos for a time such as this.  To this end, I would invite you to join me in praying for three things as the culture war over sexual rights continues to rage.

First, pray for forgiveness.  Though it is painful to admit, it was not too long ago that it was exponentially more likely for a message like “Kill the gay” to be spray painted not by someone self-imposing a hate crime, but by someone committing one.  And sometimes, that someone was even a self-professed Christian.  This, of course, directly defies a myriad of biblical commandments concerning our conduct as Christians.  Our call to tell the truth about sin must never be a license to commit sin – especially the sin of hate.  We need forgiveness for our missteps – which are plenty – in this debate.

Second, pray for understanding.  I want to be understood.  I want people to understand and believe that I am not a homophobic hate monger who wants to oppress, humiliate, and exile those who do not share my same faith and ethical commitments.  But if I want this for myself, it is only fair that I afford the same courtesy to others.  Martin Luther summarized the Eighth Commandment by saying that, when dealing with our neighbors, we should “put the best construction on everything.”[8]  I can think of no better way to respond to those who put the worst construction on Christians’ intentions than by putting the best construction on theirs.  Generous understanding offers our greatest hope for peace in the midst of a hotly contested and, sadly, dirtily fought culture war.

Third, pray that true love would prevail.  The “true” is just as important as the “love” here, for our society has settled for a counterfeit love that reduces love to nothing more than tolerance.  Just the other day, I heard a caller to a radio talk show explain how one of the primary virtues of Christianity is tolerance.  Really?  A quick search of the word “tolerate” in the Bible brings up verses like these:

  • Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate. (Psalm 101:5)
  • Your eyes are too pure to look on evil; You cannot tolerate wrongdoing. Why then do You tolerate the treacherous? (Habakkuk 1:13)
  • It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. (1 Corinthians 5:1)

Tolerance does not seem to be the high brow Scriptural virtue that some would like to peddle it as.  This is not to say that we shouldn’t live with, work alongside with, and care for people who do not share our same moral commitments.  In this way, we should indeed be tolerant.  But tolerance does not necessarily entail endorsement.

Ultimately, as Christians, we ought to aspire to a much higher value than that of tolerance.  We ought to aspire to love.  “Love,” the apostle Paul reminds us, “does not delight in evil but rejoices with the truth” (1 Corinthians 1:6).  To love someone well, we must tell him the truth, even when the truth is unpopular.  This is our calling with all sin – sexual and otherwise.

So these are my prayers.  Now, it’s your turn.  Will you join me in praying the same?


[1] S.B. 1062, 51st Leg., 2nd sess. (Ariz. 2014).

[2] Aaron Blake, “Arizona governor vetoes bill on denying services to gays,” The Washington Post (2.26.2014).

[3] Bob Christie, “Arizona Religious Bill That Angered Gays Vetoed,” ABC News (2.27.2014).

[4] Dan Nowicki, Yvonne Wingett Sanchez and Alia Beard Rau, “Arizona governor vetoes anti-gay bill,” USA Today (2.26.2014).

[5] Alyssa Newcomb, “Lesbian Couple Charged With Staging Hate Crime,” ABC News (2.19.2012).

[6] Chuck Ross, “Report: Man falsified police report in alleged anti-gay attack,” The Daily Caller (12.26.2013).

[7]  Cavan Sieczkowski, “New Jersey Waitress In Anti-Gay Receipt Saga Reportedly Let Go From Job,” The Huffington Post (12.9.2013).

[8] LC 1.8.

March 3, 2014 at 5:15 am Leave a comment


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