Posts tagged ‘Hurricane’
Hope in the Psalms
Recently, life seems to have been a series of calamities.
COVID continues to ravage the world.
Those still struggling to leave Afghanistan are terrified for their very lives.
Countless communities are struggling to clean up after Ida.
Burnout, hopelessness, and despair feel like they’re everywhere.
I’ve been thinking a lot recently about a way forward from all of this. But such a way seems elusive – at least right now.
Of course, calamity in life is nothing new, nor is it anything avoidable.
Theologians have noted that within the book of Psalms, there are different genres of Psalms:
There are Psalms of Praise that honor God for who He is.
There are Wisdom Psalms that offer guidance for and through life.
There are Royal Psalms that give thanks for the ancient kings of Israel and yearn for a coming king, sent by God, who can rule the world.
There are Psalms of Thanksgiving that reflect on the good things God has done.
And there are Psalms of Lament that shed tears when life does its worst to us.
It is, of course, not surprising to read of tears and fears when the Psalmist is lamenting some tragedy. What is surprising, however, is that in even many of the sunny Psalms, there are still notes of melancholy.
For example, Psalm 40 is a Psalm of Praise, but the Psalmist praises God because He has rescued him from a terrifyingly terrible time:
I waited patiently for the LORD; He turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire. (Psalm 40:1-2)
Psalm 104 also praises God, but nevertheless says of God:
When You hide Your face, Your creatures are terrified; when You take away their breath, they die and return to the dust. (Psalm 104:29)
Though the Psalter has a few purely positive Psalms scattered throughout, for the most part, even the happiest of Psalms are salted with notes of need, sadness, judgment, and helplessness.
That is, until you get to the end of the book. The final Psalm sings:
Praise the LORD. Praise God in His sanctuary; praise Him in His mighty heavens. Praise Him for His acts of power; praise Him for His surpassing greatness. Praise Him with the sounding of the trumpet, praise Him with the harp and lyre, praise Him with timbrel and dancing, praise Him with the strings and pipe, praise Him with the clash of cymbals, praise Him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD. (Psalm 150:1-6)
Here is sheer praise – sheer joy. But it comes at the end of the book.
Though we may have moments in this life of pure joy, like the Psalms, for the most part, our lives are salted with notes of need, sadness, judgment, and helplessness. But the End is on its way when we – yes, even we who have lost our breath in death – will have our breath restored and we will praise the Lord.
As we continue to encounter calamity, may we look forward to that day when we praise God everlastingly.
2019: Year in Review
Credit: Ulrike Leone from Pixabay
It’s hard to believe another year has come and is now nearly gone. This year has had its share of memorable moments. There were the accelerating attacks on houses of worship – synagogues, mosques, and churches. There were the wildfires that devastated California and Hurricane Dorian that decimated the Bahamas. There was the huge controversy surrounding the Boeing 737 MAX, which experienced problems with one of its automated flight control systems, resulting in two deadly crashes. Politically, there was the impeachment of a president and the death of Elijah Cummings, a fixture in the US House of Representatives. And then, of course, in a story that will reach into 2020, there is a presidential election brewing.
It’s difficult not to experience a bit of déjà vu as I look back over this year’s big stories. Deadly rampages continue to terrorize communities and cultures. Natural disasters, a staple of creation since the introduction of sin, continue to wreak havoc across our nation and throughout the world. Businesses continue to find themselves in PR nightmares. And, our political fissures continue to widen and deepen. None of these problems were new to 2019. These were just new manifestations of old menaces.
Solomon famously wrote: “What has been will be again, what has been done will be done again; there is nothing new under the sun” (Ecclesiastes 1:9). This is most certainly true. But we must also remember that this is not ultimate.
The apostle Peter writes about those who, like Solomon, know that things don’t really change. But they also doubt that anything ever will change. They complain: “Everything goes on as it has since the beginning of creation” (2 Peter 3:4). But Peter knows that even if the axiom “history repeats itself” is true of history, it is not true for the future, which is why Peter holds out this hope:
The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with His promise we are looking forward to a new heaven and a new earth, where righteousness dwells. (2 Peter 3:10-13)
Peter says there is a day coming when all the drudgery of this age will be overcome by the delight of the age to come.
But here’s the key: Peter says that, since we know that something better and different is on its way, we ought to “look forward” to what is to come. In Greek, the word for the phrase “look forward” is prosdokeo. Dokeo is a word that denotes “thinking,” and pros is a prefix that denotes “that which is first” or “at the head.” In other words, Peter is admonishing us to “think ahead.” Think ahead to a day when mass murders will die and natural disasters will be rendered unnatural and commerce will be consecrated and politics will care only about King Jesus. Think ahead to that day. Because it will be a supremely good day.
I’m praying for a great 2020. But I’m also hoping for a perfect eternity. I don’t know how God will answer my prayer. But I do know He will fulfill my hope. For my hope is His promise.
In and After the Storm
Credit: Wikipedia
The Bible has a lot of stories of storms. When God appears to Moses on Mount Sinai’s summit to give him the Ten Commandments, the mountaintop is covered in “darkness, gloom, and storm” (Hebrews 12:18). When Job endures great suffering, he complains: “God would crush me with a storm” (Job 9:17). When God speaks to Job after his trials, it says, “The LORD spoke to Job out of the storm” (Job 38:1). When God calls Jonah to preach to the Assyrian city of Nineveh, but the prophet instead hops a ship heading the opposite direction, the Lord sends “a great wind on the sea, and a violent storm” (Jonah 1:4). When Jesus is sailing with His disciples across the Sea of Galilee one day, out of nowhere comes “a furious storm” (Matthew 8:24). The Bible has a lot of stories of storms.
These days, our headlines have been plastered with stories of a storm. The pictures that have come out of the Bahamas in the wake of Hurricane Dorian are horrible. Halves of islands are underwater. Debris fields stretch for miles. And the death toll has yet to be fully counted. And, of course, Dorian’s destruction did not end with these islands. The storm carved a path up our nation’s eastern seaboard, dumping rain, flooding communities, and disrupting and endangering countless lives.
Whenever we face a storm like this, a common question arises: Where is God? Though there is no complete answer to this question, here are a couple of thoughts Scripture invites us to consider.
First, God is in the storm. When God speaks to Job after all his trials, he speaks to him “out of the storm” (Job 38:1). This means that in all of Job’s trials, God was right there, even though Job did not know it. When Jesus’ disciples sail across the Sea of Galilee, Jesus does not avoid the storm they sail into, but is there with them in the storm. And when Jesus dies on a cross, He does so in the midst of storm clouds so dark that they black out the sun: “From noon until three in the afternoon darkness came over all the land” (Matthew 27:45). God, then, does not avoid our storms even if He does not still every storm. He is with us in the storms.
Second, God is after the storm. When the prophet Elijah, at God’s behest, goes to meet with God on a mountain, instead of finding God, he experiences a storm:
The LORD said, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. (1 Kings 19:11-12)
Elijah goes to meet with God. But he finds only hurricane force winds, an earthquake, and fiery lighting. It seems like God is nowhere to be found in these storms. But then:
After the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. (1 Kings 19:12-13)
It turns out that God was there for Elijah after the storms.
Dorian’s destructive path has now been cut. The damage has been done. People’s lives and livelihoods have been uprooted. But God did not run from this storm. He was in the storm with those who suffered from it. But, perhaps even more importantly, now, He is still standing tall after the storm with those who have come out of the storm. The question is: as God’s people, will we also be there for those who need us after the storm? There are multiple ways to help the victims of Dorian. I pray that you will. After all, God is there after the storm. So, we should be, too.
The Psalmist famously writes:
God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. (Psalm 46:1-4)
The Psalmist reminds us that God is in the storm. He is “an ever-present help in trouble.” But he also reminds us that God is after the storm. For He has prepared for us and now dwells in a celestial city, not with waters that are destructive like a storm surge, but with waters that bubble and babble with gladness. In other words, God is not only in the storm, nor is He even only after the storm, He is there even after this life, waiting to welcome those who have lost their lives – including those believers who have lost their lives in storms like Dorian – into His eternal city. A storm may end this life – but it cannot drown out eternal life.
Hurricane Florence Batters the Carolinas
Credit: NASA Johnson
The remains of Hurricane Florence continue to pummel the East Coast. The devastation already done by the monster storm is startling. The death toll seems to rise nearly by the hour. Nearly one million are without power. And by midday Saturday, North Carolina received over 30 inches of rain from the storm, shattering the previous rainfall record of 24.06 inches, set during Hurricane Floyd in 1999.
As the storm sluggishly dissipates and the recovery begins, we are once again left grappling with the chaos that is endemic to a creation disordered by sin. The pictures pouring in of wind-battered beaches, tree-split homes, flood-ravaged communities, and terrified-looking residents speak for themselves. The cleanup and rebuilding process will most certainly be long and arduous. This summer, I vacationed in Port Aransas, Texas with my family, the spot where Hurricane Harvey came ashore last summer. The condo complex at which I stayed still had whole buildings that were missing their roofs. The amount of work yet to be done in that family-friendly beach town is simply more than contractors can complete in a timely manner. I have a feeling the coastal towns of the Carolinas will be enduring much the same experience.
When Jesus’ disciples find themselves in the throes of a massive storm of the Sea of Galilee, they come face-to-face with the chaos – and the danger – of a disordered creation. As they are battered by the wind and the waves, they cry out to Jesus, who is in the storm with them, “Lord, save us” (Matthew 8:25)! And He does. He “rebukes the winds and the waves, and it is completely calm” (Matthew 8:26).
The disciples’ simple and desperate prayer is still a plea worth making, even as Florence passes. The Lord can still help, even after the wind and the waves have been stilled and the floods have receded. He can give us empathy for the injured and a resolve to rebuild. And so, we pray that God would provide us with all that we need during a time that is fraught with exhaustion and heartbreak.
J.I. Packer, in his book on prayer, quipped that we should ask God “what we ourselves might need to do to implement answers to our prayers.” As the Carolinas begin the process of rebuilding, this is certainly a question worth asking. We can make donations to the victims. We can help our loved ones – and, perhaps, even strangers – rebuild. And we can refuse to forget that, long after the headlines of the hurricane fade, the need will continue to be real.
For all the damage that Florence has done, we must never forget that Jesus was in the storm, lovingly caring for all those who suffered – and continue to suffer – from the storm. Jesus does not always stop storms, but neither does He shirk them. He stands in them with us. And He’s a good guy to have when you’re in the wind and the waves.
2017 in Review
2017 is officially history. And what a whirlwind of a year it was. As we gear up for what will more than likely be another fast-paced year in 2018, it is worth it to reflect on some of the biggest news stories of this past year and ask ourselves, “What lessons can we learn from what we’ve experienced?” After all, though the news cycle is continually churning out new tragedies, scandals, stresses, and messes to capture our immediate attention, the lessons we learn from these stories should linger, even if the stories themselves do not. Wisdom demands it. So, here is my year in review for 2017.
January
By far, the biggest story of January was the inauguration of Donald J. Trump into the office of President of the United States. After a campaign that was both contentious and raucous, many were on edge when he was inaugurated. As our nation increasingly fractures along partisan lines, Mr. Trump’s presidency continues to inspire both sycophantic adoration and overwrought incredulity.
February
A debate over immigration led the headlines in February as fallout over President Trump’s executive order banning immigrants from nations with known terror sympathies – including Iraq, Syria, Iran, Libya, Somalia, Sudan, and Yemen – came fast and fierce. The president’s travel ban was, until very recently, the subject of endless court battles.
March
The headlines jumped across the Atlantic in March when Khalid Masood, a British-born citizen apparently inspired by online terrorist propaganda, drove an SUV into pedestrians on the Westminster Bridge, leaving four dead and forty injured. After crashing his vehicle outside Parliament, he ran, fatally stabbing a police officer before he was fatally shot by law enforcement.
April
In one of the strangest stories of the year, Vice-President Mike Pence was both criticized and, at times, even mocked for refusing to dine alone with any woman who was not his wife or one of his close relatives. Many people interpreted his boundary as needlessly prudish. Mr. Pence viewed it as a wise way to guard his integrity.
May
Another story of terror echoed through the headlines in May, this time in Manchester, England, when suicide bomber Salman Abedi detonated himself at an Ariana Grande concert leaving 22 dead and 59 wounded.
June
The terrorist attacks continued in June as seven were killed and another 48 were wounded in London when a vehicle barreled into pedestrians on London Bridge. Three attackers then emerged to go on a stabbing rampage. Also, Steve Scalise, the majority whip for the House of Representatives, was seriously wounded when 66-year-old James Hodgkinson opened fire during a congressional baseball game.
July
President Trump and Pope Francis offered to provide medical care for the family of Charlie Gard, a baby born with mitochondrial DNA depletion syndrome. A judge in the UK, where the Gard family resides, ordered that Charlie be taken off life support because he saw no hope for Charlie’s recovery, which prompted the president’s and the pope’s overtures. Charlie was eventually removed from life support and passed away.
August
James Alex Fields killed one person and injured nineteen when he plowed his Dodge Challenger into a group of counter-protesters at an event called “Unite the Right” in Charlottesville, Virginia, which was protesting a decision by the city to remove a statue of Confederate General Robert E. Lee. Hurricane Harvey also ripped through Texas, devastating the Coastal Bend, the Houston area, and the Golden Triangle on the Texas-Louisiana border.
September
Hurricane Irma churned its way across Cuba, the Bahamas, Turks and Caicos, the Virgin Islands, Antigua, Barbuda, and, finally, Florida, leaving mass devastation in its wake.
October
The worst mass shooting in American history took place when James Paddock broke the window in his hotel suite at the Mandalay Bay in Las Vegas and fired onto a crowd of country concert goers below, killing 59 and injuring hundreds. In a much more heartwarming moment, the Christian Church celebrated the 500th anniversary of the Protestant Reformation.
November
On the heels of one mass shooting came another – this time at a tiny church outside San Antonio in Sutherland Springs. 26 people were killed when a gunman opened fire on the congregants inside in the middle of a Sunday service. A sexual assault epidemic also broke wide open, as man after man – from Hollywood moguls to politicians to television news personalities – were revealed to have engaged in sexually inappropriate behavior.
December
Devastating wildfires ripped through southern California, scorching thousands of acres and forcing hundreds of thousands of residents to evacuate.
These are only a few of the stories from 2017. There are, of course, countless others that I did not mention. So, what is there to learn from all these stories?
First, when I compare this year in review with others I have written, I am struck by how, in the words of Solomon, there really is “nothing new under the sun” (Ecclesiastes 1:9). Other years have featured other terrorist attacks, natural disasters, mass shootings, and political upheavals. Even the freshly revealed charges of sexual assault chronicle things that happened years, if not decades, ago. The news cycle seems to have a certain, sordid rhythm to it. The news may be saddening, but I’m not so sure it’s surprising.
Second, if anyone ever needed a bit of empirical verification of the biblical doctrine of human depravity, the news cycle would be a good place to find it. Both the drumbeat of dreariness in our news cycle and the fact that we, as a matter of course, are often more riveted by horrific stories than we are by uplifting ones are indications that something is seriously wrong in our world.
Finally, at the same time the news cycle testifies to human depravity, it must not be forgotten that, regardless of how bad the news cycle gets during any given year, hope seems to spring eternal for a better set of stories in the coming year. Yes, we may brace ourselves for the worst. But this cannot stop us from hoping for the best. Such a hope is a testimony to the fact that God has “set eternity in the human heart” (Ecclesiastes 3:11) – an eternity when everything that is wrong in this age will be set right in the next. We cannot help but yearn for that age to come.
So, here’s to hoping for a grand 2018. Yes, the news cycle may indeed take a turn toward the sour, but we also know that God has promised a new age to come, even if we do not yet know its day or hour.
Hurricane Harvey and Human Selflessness
The news in the wake of Hurricane Harvey just seems to get worse. 18 counties in Texas have been declared federal disaster areas. Meteorologists are calling the flooding in Houston a 500-year event, though they admit that, by the time all is said and done, the effects of this storm may be closer to a 1,000-year event, or perhaps even bigger. In Beaumont, a toddler was found was shivering in the water, clinging to her drowned mother. Scenes and stories like this are simply heartbreaking.
Of course, for every heartbreaking story, there are hundreds of heartwarming stories. The picture below shows Cathy Pham, holding her sleeping baby, being carried to safety by a member of the Houston SWAT Team.
Credit: Louis DeLuca / Dallas News
Then there was Spiderman who took some time to visit some of the children who were sheltering at the George R. Brown Convention Center.
Credit: Hollywood Reporter
Images like these have made many people wonder out loud: Why can’t we always act this compassionately toward each other? Why can’t we put the differences that normally divide us aside and come together like the Coastal Bend, Houston, and the Golden Triangle have?
On the one hand, it’s important to remember that the selflessness we see demonstrated in tragedies like these is not quite as universal as it can first appear. Disasters bring out the best in many. But they also bring out the worst in some. From looters looking to pillage the possessions of displaced homeowners and damaged businesses to storm chasers who run from disaster zone to disaster zone trying to turn a quick profit off of beleaguered survivors by overcharging for a service and performing it poorly, or, sometimes, even not at all, there are still plenty of slick characters who will gladly trade the virtue of altruism for a windfall from opportunism.
In an article for Slate that has been widely criticized, Katy Waldman offers a somewhat cynical take on the staying power of human goodness, writing:
Humans may possess inherent goodness, but that goodness needs to be activated. Some signal has to disperse the cloud of moral Novocain around us. Some person, or fire, or flood, has got to say: now.
Ms. Waldman has serious doubts whether the goodness we see now in Texas can last beyond the storm. The selflessness we’ve seen, she says, has only been activated by the terrible trials people have had to endure. Once the trials pass, selflessness will ebb. Sadly, she might be right. But she doesn’t have to be.
One of the most compelling stories in the Bible is that of Job. Job was a man who had it all, and then lost it all – his house, his cattle, his children, and even his health. Job’s story recounts his struggle to come to terms with God’s faithfulness and providence in the midst of his suffering. Throughout his terrible ordeal, Job maintains that he has done nothing to deserve the calamities that have befallen him, even boldly demanding to speak with God to protest his circumstances: “I desire to speak to the Almighty and to argue my case with God” (Job 13:3). Throughout Jobs’ protestations, however, God remains silent – until He doesn’t.
At the end of the book, God speaks:
Then the LORD spoke to Job out of the storm. He said: “Who is this that obscures My plans with words without knowledge? Brace yourself like a man; I will question you, and you shall answer Me. Where were you when I laid the earth’s foundation? Tell Me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone – while the morning stars sang together and all the angels shouted for joy?” (Job 38:1-7)
God’s basic point to Job is that even when life feels unfair and God seems either absent or incompetent, He is neither. God really does know what He’s doing. He really does have a plan. And He really is quite competent at running the universe, for He put the universe together in the first place.
What is especially important for our purposes, however, is not only what God says to Job, but where God says it: “Then the LORD spoke to Job out of the storm” (Job 38:1). Job’s stringent sufferings have constituted a personal storm of epic proportions. But God has been there with him in the storm the whole time. Out of the storm, God speaks.
What was true of Job’s storm is true of Hurricane Harvey. With so much human suffering on display in the headlines and on our television screens, it can be tempting to think God is either absent or incompetent. But He is neither. God is in the storm. This is why, for all the suffering we see, we see even more selflessness. God is in the storm, leading people to help each other through the storm.
This is also why Ms. Waldman’s contention that when a storm subsides, selflessness wanes doesn’t have to ring true. Human selflessness in the midst of extraordinary suffering is not a result of suffering, but a gift from God. Suffering may be a vehicle through which God reveals human selflessness, but suffering itself is not the source of human selflessness. God in the storm – and not the storm itself – is the true source of our selflessness. And though God is in the storm, He is also beyond the storm. He will be there when the floods of Harvey have dried and the recovery and reconstruction projects have reached completion. Which means that the kind of selflessness that has been so beautifully on display in this storm can last long beyond this storm.
Hurricane Harvey has put on display the divine gift of human selflessness. And we have liked what we’ve seen. So let’s make sure this precious gift doesn’t go back into hiding once Harvey fades from our headlines. After all, if places like Houston can be wonderful because of people even when things are terrible because of weather, imagine what things could look like on a sunny day.
I’d love to see.
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