Posts tagged ‘Goliath’

Who Has the Power?

Credit: Pikrepo.com

Christians declare that God has all power. We live, however, like we have the power.

A few weeks ago on this blog, I recounted the famous battle between David and Goliath. When David goes to do battle with this terrifying and towering titan, there is no question over who truly has the power to win this battle. As David says to Goliath:

You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. This day the LORD will deliver you into my hands, and I’ll strike you down. (1 Samuel 17:45-46)

God has the power to win this battle. And He demonstrates His power through David.

But then, David becomes king over Israel. And, at first, David continues to acknowledge and believe that God is the One who has all power and is the source of his power as king. Early in his reign, when David is readying his army to fight the Philistines, we read:

David inquired of the LORD, and He answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army.” (2 Samuel 5:23-24)

The Lord is the One who will lead the strike on the Philistine army. He is the One with the power.

But by 2 Samuel 11, things have changed – drastically. David now clearly sees himself as large and in charge. He sleeps with a woman named Bathsheba, who is not his wife, and kills her husband Uriah, who serves valiantly as a soldier in his army, to cover up his affair. Instead of relying on God’s power to win his battles, he abuses his own power for his own pleasure and pretense.

Power, it seems, comes with a problem: when we get it, we have no idea how to use it. When David has no power as a shepherd boy fighting a giant, he does better than when he has massive power as a king who can get anything – or, as in the case of Bathsheba, anyone – he wants whenever he wants. Power without wisdom and righteousness is not profitable. It’s pernicious.

The apostle Paul writes very personally about power:

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But He said to me, “My grace is sufficient for you, for My power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Corinthians 12:7-10)

Paul fears that, if he was ever to get too much power, he would wreck everything in his conceit. Therefore, he boasts and delights in his weakness, for his weakness allows Christ’s power to work through Him. And Christ is much better at using power than he is.

Andy Crouch writes of power:

Power at its worst is the unmaker of humanity – breeding inhumanity in the hearts of those who wield power, denying and denouncing the humanity of the ones who suffer under power.

This is certainly how David uses his power with Bathsheba and Uriah. But what about power at its best? Crouch continues:

The Father’s love for the Son and, through the Son, for the world – is not simply a sentimental feeling or a distant, ethereal theological truth, but has been signed and sealed by the most audacious act of true power in the history of the world, the resurrection of the Son from the dead. Power at its best is resurrection to full humanity.

God is good with power. He uses it for us and not against us. He demonstrates it through us and not merely over us. Power that rests only in humans destroys humans. But power that is from God can restore humans.

God is good – and gracious – with power. This is why we can celebrate every time we pray:

For Thine is the kingdom and the power and the glory, forever and ever. Amen.

July 26, 2021 at 5:15 am Leave a comment

Looking for a Messiah

The story of David and Goliath is a favorite of children’s bibles. It features a shepherd boy named David and a Philistine giant and nemesis of Israel named Goliath who fancies himself invincible. The Israelite army is so terrified of Goliath that no one will sign up to fight him. David, however, indicates his willingness to fight Goliath to King Saul, who tries to outfit David in his armor for the battle, only to find out that he is a 42 long while David is a 34 short. So David goes to fight Goliath with nothing but a sling and some stones. But with these unassuming homespun tools, the little boy takes the big bully out:

Reaching into his bag and taking out a stone, David slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground. So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword. David took the Philistine’s head and brought it to Jerusalem; he put the Philistine’s weapons in his own tent.  As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine’s head. (1 Samuel 17:49-51, 54, 57)

One of the fascinating features of this story is not just that a young boy kills a towering warrior, but how David does it – he does it by striking Goliath in the head. The author of 1 Samuel seems to be quite taken by this because he uses the word “head” or “forehead” five times in these verses. Goliath’s head is so central to the image of David’s victory, that he carries the head around!

When Adam and Eve fall into sin, God curses the couple, but He also curses the one who tempted them into sin – Satan, who appears in the form of a snake. God warns Satan that there will come an offspring of Eve who will one day defeat him. But what is striking about God’s curse is not only that this offspring will crush Satan, but how he will do it. God says to the snake:

I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel. (Genesis 3:15)

The offspring of this woman will crush Satan’s head.

This promise from God led the ancient Israelites to look for the fulfillment of this promise – someone who would come to save them from the sinful mess of this world by crushing the head of their enemies. They centered their hope around what they called the “Messiah,” which in Hebrew means, “anointed one.” The Israelites were looking for someone chosen and anointed by God to save them.

One chapter before the story of David and Goliath, God chooses a new king of Israel, who, unbeknownst to Saul, is Saul’s replacement. Who is this king? The giant-slayer David. God sends his prophet Samuel right before David kills Goliath to anoint him as the next king of Israel:

Samuel took the horn of oil and anointed David in the presence of his brothers, and from that day on the Spirit of the LORD came powerfully upon David. (1 Samuel 16:13)

Just a chapter later, after becoming Israel’s new “anointed one,” David crushes the head of Israel’s greatest enemy with a stone, which begs a question: Could David be the one? Could he be the Messiah?

We know from the rest of David’s story that he was not “the one.” The one who crushes Goliath’s head with a stone is crushed by his own sin when he has an affair with a woman who is not his wife and then has her husband murdered to cover up their relationship. David may have crushed the head of Goliath, but the head of the ancient snake was still spitting its poison of sin and death. The Messiah who would crush Satan’s head was still to come.

So often, when we see amazing people do amazing things – as David did with Goliath – we wonder: Could they be the one? Could they be the doctor who wipes out cancer? Could they be the politician that fixes our nation’s ills? Could they be the soulmate who mends our heart? Could they be the financial advisor who makes us rich? Could they be “the one”?

David’s story reminds us that there is only one who is “the one.” Placing our hopes in the wrong one will eventually and inevitably lead to disappointment and anger. Placing our hopes in Christ, however, will lead to salvation and peace. He is the one we’re looking for.

May 24, 2021 at 5:15 am Leave a comment

Sheltering-In-Place

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Credit: Tirachard Kumtanom from Pexels

As COVID-19 continues to sweep through our nation, infections are increasing, some hospitals are being overwhelmed, doctors and nurses are working exhaustingly extended shifts, and a good portion of our nation has been ordered to “shelter-in-place” to try to stymie the spread of the virus.

In 1 Samuel 22:1, a young man named David is being pursued by Saul, who is the king of Israel. Saul has become jealous of David who has proven himself a valiant warrior by killing a nemesis of the nation of Israel, a giant named Goliath. When King Saul realizes his own nation respects this young warrior more than they do him, he becomes inflamed with jealousy and makes repeated attempts to kill David, but to no avail. He escapes each time. David, fearing for his life, is eventually reduced to hiding out in a cave called Adullam. While in this cave, David pens the words of Psalm 57, which opens:

Have mercy on me, my God, have mercy on me, for in You I take refuge. I will take refuge in the shadow of Your wings until the disaster has passed.

David is sheltering-in-place in a cave, trying to avoid the disaster of Saul’s jealousy. It had to be hard. But David knows something. David knows that, ultimately, it is not a cave that is his shelter. It is the Lord. He is David’s refuge. And He will be with David through and beyond his disaster. His disaster will pass. The Lord’s presence, however, will never pass away.

During this disaster of COVID-19, remember that – even as you shelter-in-place and, perhaps, go a little stir crazy because you’re itching to get out – your shelter, ultimately, is not in where you’re sheltering. It is in who your shelter is. Your shelter and your refuge are in the Lord. And He will be with you through and beyond this disaster. This disaster will pass – hopefully, soon. The Lord’s presence, however, will never pass away.

And that’s great news.

March 30, 2020 at 5:15 am 1 comment


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