Posts tagged ‘Cuba’

Castro’s Death and the Christian’s Hope

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When news first came a little over a week ago that the longtime brutal dictator of the island nation of Cuba, Fidel Castro, had died, the reactions to his death ranged from the viscerally ecstatic to the weirdly and inappropriately sublime.  Many reports simply sought to chronicle the events of Castro’s life without much moral commentary, but, as Christians, we know that a man who, over the course of his raucous reign, murdered, according to one Harvard-trained economist, close to 78,000 people is due at least some sort of moral scrutiny.  As Cuba concludes a time of mourning over the death of a man who himself brought much death, I humbly offer these few thoughts on how we, as Christians, should ethically process the life of one of history’s most famous and infamous leaders.

We should not be afraid to call wickedness what it is.

It is true that there were some bright spots in the midst of Castro’s morally dark oppression of Cuba.  Cuba’s literacy rate, for instance, stands at 99.8 percent thanks to its government’s emphasis on education.  It has also been reported that the robust healthcare system there has resulted in one of the lowest infant mortality rates in the world at 5.8 deaths per 1,000 births, although The Wall Street Journal has called this number into question.

Whatever good Castro may have done should not excuse or serve as rationalization for his gruesome human rights violations.  As ABC News reports:

Over the course of Castro’s rule, his regime rounded up people for nonviolent opposition to his government and subjected many to torture and decades-long imprisonment.

In a January 1967 interview with Playboy magazine, Castro admitted there were 20,000 “counter-revolutionary criminals” in Cuba’s prisons…

Under his dictatorship, Castro arrested dissidents and gay citizens and forced them into labor or prison, according to human rights groups. He is also responsible for mass executions of people who spoke out against his government.

There is simply no way to mask or minimize the atrocities that Castro committed.  They were – and are – evil.  As Christians, we should be willing to call evil for what it is – not only for the sake of upholding moral standards, but for the sake of being honest about the way in which Castro’s immorality took countless human lives.

We should remember those who Castro brutalized and pay attention to those who are currently being brutalized.

The website cubaarchive.org is devoted to remembering those Castro murdered.  The stories in the “Case Profiles” section of the site are heart-rending.  In one case, a tugboat carrying children was intentionally sunk by order of Castro himself because the people on it were trying to escape Cuba.  In another case, U.S. citizen Francis Brown was given a lethal injection at a Guantanamo hospital that ultimately killed him while, on that same day, his daughter’s full term unborn child was murdered by doctors at a Havana hospital.  These stories should not be forgotten.  These are victims who should not fade into the recesses of history, for they remind us who Fidel Castro really was – an egomaniacal madman with no regard for any life besides his own.

These stories should also lead us to seek justice for those currently suffering under oppressive and brutal regimes.  The stories of people in places like Syria, Iraq, and Sudan should demand our attention and touch our hearts.

Though we should not eulogize Castro’s life, we also should not revel in his death.

It is understandable that many have celebrated the death of a despot like Castro.  Indeed, Scripture understands and points to this reality: “When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy” (Proverbs 11:10).  But even if this is an understandable and natural reaction to the death of a dictator, we do well to remember that God’s reaction to the death of the wicked is more measured: “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways” (Ezekiel 33:11)!  God refuses to rejoice at the death of the wicked because He understands that such rejoicing ultimately serves no purpose. For when the wicked die, they stand eternally lost and condemned.  This helps no one and fixes nothing.  This is why God’s preference is not death, but repentance.  Death is merely the result of wickedness.  Repentance is the remedy to wickedness.  God would much prefer to fix wickedness than to let it run its course.

As Christians, we are called to mimic God’s character in our responses to the death of the wicked: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the LORD will see and disapprove and turn His wrath away from them” (Proverbs 24:17-18).  These verses caution us not to revel in the death of an enemy while also reminding us that God will render a just judgment on the wicked.  And God’s justice is better than our jeers. 

We should find our hope in the One over whose death the world once reveled.

Perhaps the most striking aspect of God’s refusal to rejoice in the death of the wicked is the fact that the wicked once reveled in the death of His perfectly righteous Son.  The Gospel writer Mark records that when Jesus was on the cross:

Those who passed by hurled insults at Him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save Yourself!” In the same way the chief priests and the teachers of the law mocked Him among themselves. “He saved others,” they said, “but He can’t save Himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.”  (Mark 15:29-32)

For God not to rejoice in the death of the wicked when the wicked rejoiced in the death of His Son reveals not only God’s gracious character, but His perfect plan.  For God deigned that, by the mocking of the wicked, wickedness itself should be defeated.  Indeed, at the very moment the wicked thought they had succeeded in defeating God’s Holy One, God’s Holy One had accomplished His mission of opening salvation to the wicked.  Our hope, then, is not in the death of a wicked man, but in the crucifixion of a righteous One.  His righteousness is stronger than Castro’s wickedness.  That is the reason we can rejoice.

December 5, 2016 at 5:15 am 2 comments

Comfort in Stormy Times: Reflections on Hurricane Matthew

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The people of Florida are picking up the pieces.  Along with the people of Georgia.  And the people of the Carolinas.  And the people of Cuba.  And the people of Haiti.  As Hurricane Matthew churned its way through the Caribbean and up the east coast, it left a path of destruction in its wake.  In Florida, mandatory evacuations were issued before the storm.  Grocery store shelves were stripped bare.  Gas stations were pumped dry.

It could have been worse.  They eye of Hurricane Matthew skirted much of the eastern seaboard, sparing these regions from what could have been even greater damage.  But even if things were not as bad as they could have been, this storm was still a whopper.  For a brief time, Hurricane Matthew reached Category 5 status, making it the first storm to reach a hurricane’s most powerful potential since Hurricane Felix in 2007.

Whenever a natural disaster of this magnitude strikes, it presents a unique set of struggles and questions.  When we suffer a man-made disaster in a shooting or in an accident or even in a terrorist attack, we can point to the source of the calamity and explain that the person who created the catastrophe is unstable or incompetent or even evil.  When a hurricane strikes however, there is no one from whom we can demand a mea culpa, save nature and nature’s God.  And such a mea culpa is tough to come by.

So how are we to process this disaster?  Here are a few things to keep in mind.

We cannot control everything.

In an election year such as this one, it is easy to live under the illusion that we wield a great amount of power and authority.  We do, after all, have a say – even if it is a small one – in who the leader of the free world should be.  But for every bit of control we think we have, there are so many things that simply fall outside our hands.  Hurricanes are one of these things.  We can forecast them, but we cannot steer them.  They strike where they may.  They strike with the energy that water temperatures give to them.  The smallness of our power when compared to the scope of something like the weather should lead us to marvel at the bigness of God’s creation.  There is still so much we cannot tame.

We can help others.

Though we do not have power over all things, this does not mean that we can help in some things – like in hurricane relief.   My congregation, Concordia Lutheran in San Antonio, has set up a relief fund to help those in Haiti.  We are exploring opportunities to help those in other areas as well.  You can donate by clicking here.  Part of our calling as Christians is to be a neighbor to those in need.  Being neighborly need not be constrained by proximity, nationality, economy, or any other earthly barrier.  To help others is to love Christ!  Rolling up our sleeves by opening up our pocketbooks is a great way to get involved.

There is someone who is in control.

In a world that seems shaky, it is important that we remind ourselves that just because we are not in control does not mean that everything is out of control.  Christian theologians will often describe God as omnipotent, a word that means “all power.”  In other words, God has all control.  When a storm like Matthew strikes, it serves us well to consider the many instances in Scripture that remind us that God, quite literally, guides the weather.  In the case of His disciples, Jesus saves them from a storm on the Sea of Galilee by calming it with just a word.  In the case of Jonah, God saves him with a storm that forces some sailors he is with to toss him overboard so God can send a giant fish to take the prophet where he needs to be.  In the words of the Psalmist, God can also save people through storms as they seek refuge in Him:  “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea” (Psalm 46:1-2).  God, then, does not use storms in the same way in every instance.  Sometimes, He saves us from storms as weather patterns change.  Other times, he saves us with storms as these trials turn us toward Him.  Still other times, He gives us strength to make it through storms, even if they hit us straight on.

Ultimately, it is important to remember that no matter what storms – whether they be literal or figurative – this world may bring, we have assurance in them because of Christ.  When Christ was on the cross, the Gospel writers tell us that “darkness came over all the land” (Matthew 27:45).  In other words, it stormed.  But what looked like a storm of death became a storm that gave way to life three days later.   Jesus overcame the storm of the cross so that we would never be lost to the storms caused by sin.  For even if a storm takes lives, as did Hurricane Matthew, we can be assured that those who die in Christ go to a place where there is “a sea of glass, clear as crystal” (Revelation 4:6).  In other words, in heaven, the weather is a flat calm.  There, every storm has been conquered by Christ.

With the extent of the damage from Hurricane Matthew just now becoming clear, there is still a lot – economically, emotionally, and theologically – to sort through.  But this much is clear:  God does not abandon us in storms like these.  He is there.  And He cares.

October 10, 2016 at 5:15 am 1 comment


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