Posts tagged ‘Billy Graham’
In Memoriam: Billy Graham (1918-2018)

Credit: Associated Press
Billy Graham was 99 when he entered his rest with Jesus last Wednesday. The man who was a pastor to presidents and plebeians alike leaves a legacy that is difficult to overestimate. Reverend Graham accomplished many things over his long ministry. He founded what has become the practically official periodical of evangelical Christianity, Christianity Today. He served as the president of Youth for Christ and headed the Billy Graham Evangelistic Association. He steadfastly, but also humbly, confessed a traditional, broadly orthodox Christianity, defending such doctrines as justification by faith, the sufficiency of Christ as the world’s singular Savior, the reality of heaven and hell, and the inspiration and inerrancy of Scripture. He declared these doctrines at a time when many churches, especially in the mid-twentieth-century, were drifting into modernism and began to deny these, along with many other, core tenets. But Reverend Graham will perhaps be most remembered for his moving crusades, where he preached the gospel to stadiums chocked full of eager listeners and curious onlookers. His association estimates that he preached the gospel to an estimated 215 million people in 185 countries over the course of his ministry.
I remember attending one of Billy Graham’s crusades as a child. His passion for the gospel was infectious as his preaching resonated sonorously through the stadium in which I was sitting. At the end of the evening, as he always did, he invited people to trust in Christ and come forward to receive prayer. Thousands walked down to the stage that night as strains of “Just As I Am” wafted across the hall. To say the least, it was a moving experience.
Whenever I remember my experience at this Billy Graham crusade, I am reminded of a conversation that Jesus has with Martha shortly after her brother Lazarus has died of a devastating illness. Martha, understandably, is distraught and politely registers her disappointment that Jesus was not around before her brother died to lend some help and, perhaps, a miraculous healing to him. “Lord,” Martha complains, “if You had been here, my brother would not have died” (John 11:21). Jesus, who never intended to heal Lazarus of the sickness that ailed him, but instead to raise Lazarus from the death that overtook him, responds, “I am the resurrection and the life. The one who believes in Me will live, even though they die; and whoever lives by believing in Me will never die” (John 11:25-26). These words are some of the most famous in Scripture not only because they describe what Jesus would do for Lazarus, but because they reveal who Jesus is for everyone. Jesus is the resurrection and the life. What is less famous, however, is the question that Jesus asks Martha next: “Do you believe this” (John 11:26)?
This simple question was the question behind every Billy Graham crusade. After Reverend Graham would proclaim Christ and His death for sinners, after he would declare that Christ’s resurrection can mean your resurrection, and after he would explain how Christ can bear your burdens and carry your cares, he would ask, “Do you believe this?”
When Jesus asks this question of Martha, she responds, “Yes, Lord” (John 11:27). When Reverend Graham asked it of millions, they responded with a “yes” as well.
As one who is part of the Lutheran confession of the Christian faith, I have, over the years, heard many in my tradition criticize Reverend Graham for the way in which he often spoke of faith in terms of a “decision.” His ministry even publishes a magazine titled Decision. It is certainly true that Scripture does not speak of faith as a decision of the will, but as a gift from God. The apostle Paul writes, “It is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God” (Ephesians 2:8). Unfortunately, some in my tradition have become so concerned about the possibility of implying that faith is somehow an act of the will that they refuse to invite people to faith at all. They forget to ask Jesus’ question: “Do you believe this?”
It is in this precious question of Christ that we can best come to understand and appreciate Reverend Graham’s legacy. He was never afraid to ask this question. And neither should we. Sometimes, a simple invitation, because it is a reflection of Jesus’ invitation, bears the fruit of faith. This is why this question is the question our world needs. When was the last time you asked it?
Even without a sermon, a choir, and a stadium, when you ask this question, someone might just answer, “Yes.” And all of heaven will rejoice (Luke 15:7) – including, with what I would guess might be an especially bright smile, Billy Graham.
How Starbucks (Didn’t) Steal Christmas
It was the coffee kerfuffle that wasn’t. When a story about Christian outrage over Starbucks’ plain red holiday cups began trending on social media, something about it seemed off to me. Sure, there was a video of a self-styled evangelist shoving a red Starbucks cup into the camera and shouting about how Starbucks employees are not allowed to say Merry Christmas and explaining in a Facebook post that “Starbucks REMOVED CHRISTMAS from their cups because they hate Jesus.” And sure, there were the stories about all the controversy it was igniting in the Twittersphere. But as I checked my own social media feeds, what I saw was not Christian outrage over the Starbucks’ minimalist holiday cups, but outrage over the fact that there was so much outrage over something as inane as a coffee cup. Outrage over outrage. Is it just me, or does this all seem, well, outrageous?
I have a funny feeling that the evangelist who opined his offense at Starbucks’ holiday cups on Facebook may have done so more for clicks and shares than out of earnest conviction. In my opinion, this is little more than a shoddily manufactured controversy. But even if I am right and this controversy is manufactured, I am grateful that commentary by Christians on the controversy has been largely thoughtful. Take this from Ed Stetzer:
Folks, we really need to calm down. If you’ve posted an outraged Facebook update, take it down.
Starbucks cups are red because of the Christmas season. Starbucks is not persecuting you. Starbucks may be attempting to respect those who don’t celebrate Christmas – and that’s OK. That’s their choice. They’re a business that exists to serve all customers without preference, regardless of what winter holidays they do or do not celebrate. If they choose to do that by means of a plain, red cup, that’s their call …
Here’s what I would say – this is the wrong fight and being done in the wrong way. And, it’s just making Christians look silly, like so many of these fake controversies do.
We have a better story to tell than one of faux outrage. So let’s tell it. It’s not the job of your barista to share the gospel. It’s your job to share the gospel.[1]
Ed Stetzer is exactly right. It’s ridiculous and embarrassing when a man trying to start a faux movement to protest red coffee cups gets more attention than the Church who has been charged to be an ongoing movement to spread the gospel.
Setting coffee cups aside for a moment, it is important to understand that this kind of unhelpful outrage has implications far beyond the clear-cut inanity of supposedly, but not really, offensive coffee cups. Far more serious ethical and cultural issues like abortion and same-sex marriage and stewardship of creation and treatment of the poor have ignited no small amount of outrage. And make no mistake about it: we, as Christians, should have plenty to say about these issues. But if we become so embroiled in outrage over these issues that we lose sight of the joy of sharing the gospel of Christ’s death for sinners, we have become lovers of issues rather than people. And when this happens, we lose sight of the gospel.
It is interesting to me that for all the well-documented differences between conservative and liberal Christians, they can both often fall into the same trap. Sure, more conservative-leaning Christians may beat the drum about issues like abortion and same-sex marriage (and they should) while more liberal-leaning may beat the drum about issues like stewardship of creation and treatment of the poor (and they also should). But in both instances, each side can easily wind up becoming so obsessed with current ethical and cultural issues that they lose sight of the evangelical and soteriological cross of Christ. In this regard, both sides, whether conservative or liberal, have traded Billy Graham for Walter Rauschenbusch. The soteriological gospel has been sacrificed to the social gospel.
It is this that takes us back to the Starbucks, ahem, brew-haha. The evangelist who posted his now viral Facebook tirade suggested that customers tell baristas their name is “Merry Christmas” so servers will be forced to write “Merry Christmas” on their holiday symbol-less cups. Besides the fact that I am pretty sure that this will do little to nothing to shift cultural sentiment concerning Christmas and what it represents, I am even surer that it adds nothing to the proclamation of Christ and Him crucified. Thankfully, most Christians already know this. That’s why they have rejected his strategy.
So let’s take this lesson from a bout of Starbucks silliness about what’s most important and use it to keep our priorities straight as we engage our world on much more pressing topics. Our witness to the world on these topics must never be only ethical and cultural. It must be first and foremost evangelical and soteriological. For without Christ and Him crucified, ethics and culture become nothing because they save no one.
Crux sola est nostra theologia.
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[1] Ed Stetzer, “When We Love Outrage More Than People: Starbucks Cups and You,” Christianity Today (11.9.2015).