Archive for November, 2017

The Scandals Keep Coming

Screen Shot 2017-11-16 at 2.07.42 PM

It’s far better to take refuge in the LORD than to trust any human. It’s far better to take refuge in the LORD than to trust any human leader. (Psalm 118:8-9)

If there were ever words we needed to read, re-read, and take to heart in the chaos of our heady political milieu, it would be these.  Our human leaders fail us again and again – time after time, leader after leader, politician after politician.

The latest political failures come conveniently in both a left and a right form – a liberal scandal and a conservative one.  On the liberal side, there is U.S. Senator Al Franken from Minnesota, who was revealed to have groped a radio newscaster during a 2006 U.S.O. tour.  The senator has issued an apology, but there are already questions boiling under the surface as to whether or not this kind of behavior was common for him.

On the conservative side, there is the candidate for the U.S. Senate, Judge Roy Moore from Alabama, who stands accused making unwanted advances at female teenagers in the early 80s and, according to the two most serious allegations, sexually assaulting one girl who, at the time, was 14 and attacking another girl who, at the time, was 16, by squeezing her neck and attempting to force her head into his groin.  Judge Moore was in his 30s when the alleged assaults took place and he has denied the allegations.

Senators Mitch McConnell and Chuck Schumer have called for an investigation of Senator Franken by the Senate Ethics Committee, a move which Senator Franken himself supports.  Politicians on both sides of the aisle have called on Judge Moore to drop out of the Alabama Senate race, with some interesting exceptions.  Alabama State Auditor Jim Zeigler defended the judge’s alleged actions using what can only be described as a tortured – and, it must be added, an incorrect and incoherent –theological logic, saying:

Take the Bible – Zechariah and Elizabeth, for instance.  Zechariah was extremely old to marry Elizabeth and they became the parents of John the Baptist.  Also, take Joseph and Mary.  Mary was a teenager and Joseph was an adult carpenter.  They became parents of Jesus.  There’s just nothing immoral or illegal here.  Maybe just a little bit unusual.

Alabama Representative Mo Brooks defended Judge Moore more straightforwardly by calculating the political cost of electing a Democrat to the Senate instead of a firebrand conservative like the judge.  He said:

America faces huge challenges that are vastly more important than contested sexual allegations from four decades ago … Who will vote in America’s best interests on Supreme Court justices, deficit and debt, economic growth, border security, national defense, and the like?  Socialist Democrat Doug Jones will vote wrong.  Roy Moore will vote right.  Hence, I will vote for Roy Moore.

Whether among Democrats or Republicans, it seems as though the stakes on every election, every seat, every position, and every appointment – yea, every scrap of political power – have become sky high.  A national apocalypse, it can feel like, is only one political loss away.

New York Times columnist David Brooks recently bemoaned how our perceived astronomical political stakes have turned politics itself into an idol for many in our society.  He wrote:

People on the left and on the right who try to use politics to find their moral meaning are turning politics into an idol.  Idolatry is what happens when people give ultimate allegiance to something that should be serving only an intermediate purpose, whether it is money, technology, alcohol, success or politics.

In his column, Mr. Brooks quotes Andy Crouch, who is the executive editor at Christianity Today, and his excellent description of what idols do in his book Playing God:

All idols begin by offering great things for a very small price.  All idols then fail, more and more consistently, to deliver on their original promises, while ratcheting up their demands, which initially seemed so reasonable, for worship and sacrifice.  In the end they fail completely, even as they make categorical demands.  In the memorable phrase of the psychiatrist Jeffrey Satinover, idols ask for more and more, while giving less and less, until eventually they demand everything and give nothing.[1]

This is most certainly true.  All idols fail.  This means that if we fancy our politicians to be saviors who can rescue us from the wiles of our political opponents and some looming national apocalypse, those for whom we vote will inevitably fail – sometimes modestly by an inability to pass key legislation, and other times spectacularly in some grave moral collapse.  Senator Franken and Judge Moore are just the latest examples of this.

David French, in a recent article for National Review concerning the Judge Moore scandal, wrote simply, “There is no way around dependence on God.”  These scandals serve to remind us of this profound truth.  The fact that our politicians fail should grieve us, as sin always should, but it should not scare us.  After all, even if a national apocalypse should come, it is still no match for the Apocalypse, when, instead of a politician, a perfect Potentate will appear to set the world right.  That’s not an apocalypse of which to be scared; that’s an apocalypse by which to be comforted. I hope you are.

_____________________________

[1] Andy Crouch, Playing God:  Redeeming the Gift of Power (Downers Grove, IL: InterVarsity Press), 56

Advertisements

November 20, 2017 at 5:15 am 2 comments

Stopping Sexual Assault

Kevin Spacey

Credit: Netflix

Roger Ailes.  Harvey Weinstein.  Kevin Spacey.

These are just a few of the more recent names that have turned right-side-up the seamy underbelly of sickening sexual power-plays for the world to see.  Charges that these men sexually assaulted people with whom they worked have sparked a social media movement among countless victims of sexual assault, who are now declaring, #MeToo.  These men’s alleged sexual crimes have been roundly condemned, both in word and deed.  Roger Ailes, who has now passed, was ousted from the powerful cable news network he founded.  Harvey Weinstein was likewise booted from his own company.  Production on Kevin Spacey’s hit show “House of Cards” has been suspended.

Sexual assault is one of those issues on which all people with any moral center can agree: it should never happen.  So, why does it?  From a theological perspective, sexual assault can be said to be a result of humanity’s fall into sin, a fact to which the many gruesome stories in the Bible of sexual assault attest.  And no inexorable march of human history toward increasing moral enlightenment seems to be able to arrest the problem.

So, what can make a change, or even a dent, in the tragedy of sexual assault?

Our modern sexual ethics have, in many ways, been reduced to the word “consent.”  As long as people consent to any kind of sexual activity, any kind of sexual activity is permissible and, yes, even moral.  Indeed, in our sexually indulgent culture, it is considered immoral to restrain and contain one’s sexual desires, for sexual desire is considered to be at least a window, if not the window, into a person’s core identity.  But, as David French points out in an article for National Review:

The practical result of consent-focused morality is the sexualization of everything.  With the line drawn at desire alone, there is no longer any space that’s sex-free.  Work meetings or restaurants can be creative locations for steamy liaisons.  Not even marriage or existing relationships stand as a firewall against potential hookups …

 When everything is sexualized and virtually every woman is subject to the potential “ask,” scandals like those that rocked Hollywood, Fox News, and – yes – the Trump campaign become inevitable. And they’re replicated countless times on a smaller scale in schools and workplaces across the land. Desire is elevated over fidelity and certainly over propriety, so bosses bully, spouses stray, hearts break, and families fracture.

Mr. French is precisely right.  Sexual assault is a huge problem.  It is a huge problem in and of itself, which is why we must stand with the women – and the men – who are victimized by it and declare, “No more!”  But it is also symptomatic of another huge problem – a sexual ethic that has become so attenuated that it amounts to little more than a “yes” or “no” answer to an ask.

Andrew T. Walker, the Director of Policy Studies for the Ethics and Religious Liberty Commission of the Southern Baptist Convention, tweeted last month:

So much cultural & personal hurt due to sexual sin.  Maybe the church should see its sexual ethics as a gift of common grace to the world.

 – Andrew T. Walker (@andrewtwalk) October 10, 2017

Mr. Walker packs a lot of profundity into 138 characters as he invites us to entertain a wholly different, and certainly a more robust, sexual ethic than that of our culture’s as the remedy to our sexual assault problem – a uniquely Christian sexual ethic.

The Christian sexual ethic is wholly different from our culture’s not only because its content is sweeping, as any glance through Leviticus 18 will quickly reveal, but because its very trajectory is countercultural.  In a culture that approvingly trends toward the permissive, Christianity vigilantly trends toward the restrictive.  This is why Jesus says things like: “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:27-28).  In sexual ethics, Jesus goes far beyond consent.  He cuts straight to the heart.  Even what happens in one’s interior life can be an opportunity for sexual immorality.

Why would Jesus trend toward the restrictive with regard to sexuality?  Is He a prude?  Or a prig?  Or a Puritan?  Hardly.  He simply knows that with great power comes great responsibility.  And sex does, in fact, carry with it great power.  So, Jesus is inviting us to handle with care.  To quote David French again:

It virtually goes without saying that the sex drive is incredibly powerful.  Sex is also a remarkably intimate act that often has a profound emotional impact.  An ethic that indulges that drive while also denying the emotional significance of sex will inevitably wreck lives. The wise person understands that desire – even mutual desire – can be dangerous. 

It is time for us to take a step back and recognize this reality.  In a culture that lionizes consent when it comes to sexuality, Christians have something much more profound to protect and prosper sexuality – a conviction that sex is best when sex is contained, not so that joy in sex may be decreased, but so that joy in sex may be released.

November 13, 2017 at 5:15 am Leave a comment

Sutherland Springs, Texas

I am growing weary of the phrase “active shooter situation.”  Whenever I hear the phrase, I know what it means.  It means more bodies counted.  It means more families shattered.  It means more communities terrified.  It means more tranquility robbed.  It means more tears shed.  It means more loss endured.

This time, an active shooter situation came for Sutherland Springs, Texas – a town that, admittedly, although I’ve heard of it and live right up the road from it in San Antonio, I had to look up on Google Maps to jog my memory as to its precise location.

The numbers out of Sutherland Springs are awful.  26 people have been killed, including several children, the youngest of which was only 18 months old, and nearly two dozen more have been injured after a gunman opened fire at the First Baptist Church there during its morning worship service.  It is the deadliest mass shooting at a house of worship in American history and the deadliest mass shooting period in Texas’ history.

So, once again, we pray.  And, once again, we grieve.  And, once again, we hope this will be the last mass shooting.  And, once again, we know that, in spite of our hopes, it probably will not be.  Though law enforcement officials have not yet discerned a definite motive, we know that the prospect of fame, even if it comes in the form of infamy, the chance at revenge, or the allure of making one’s voice heard through bullets seems to be so enticing that it overwhelms even the most basic of moral instincts – the moral instinct to celebrate and protect life.

As with other tragedies, people want to know why and how this could have happened.  Why would a man who lived in New Braunfels drive 45 minutes south to open fire on a country Baptist congregation?  How did no one see this coming?  How do we protect ourselves when so many places in our communities and neighborhoods, simply by virtue of the fact that we live in a free society, are soft targets for people with evil intent?

One of the blessings of being a part of a church family is that, if the church family is healthy, it tends to feel safe.  It is a safe place for people to worship with their families.  It is a safe place to make friends and grow in relationships.  It is a safe place to turn when a sickness strikes or a loved one is lost in order to receive prayers and support.  It is a safe place to process struggles and ask questions about faith and God.  But this feeling of safety has been severely tested by this tragedy.

It is important to remember that this feeling of safety that can sometimes seem so indigenous to some churches was not – and still is not – a normal feature of families of faith.  Churches all across the world are being bombed, shot up, and terrorized because of their confession of Christ.  The apostle Paul, in Romans 8:36, writes about what it was like to be a member of a church in the first century when he quotes Psalm 44:22: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”  This does certainly not sound safe.  Yet, what makes Paul’s words especially poignant at a time like this are their context.  Paul begins by asking:

Who shall separate us from the love of Christ?  Shall trouble or hardship or persecution or famine or nakedness or danger or sword?  As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us.  (Romans 8:35-37)

Even the sword of a Roman soldier – and, yes, even the bullet from an assailant’s rifle – cannot separate us from the love of Christ.  We are, Paul says, more than conquerors of those things because Christ loves us through those things.

Jesus once said, “My friends, do not be afraid of those who kill the body and after that can do no more” (Luke 12:4).  A shooter at a church in Sutherland Springs killed some bodies – but he can do no more.  So, we should not be afraid.  Why?  Because there was a moment in history when instead of a mass murderer mowing down dozens of people with an assault rifle, a mass of murderers brutally executed one man on a cross.  But their murder didn’t take.  Because three days later, He came back.  The murders of the congregants at the First Baptist Church in Sutherland Springs won’t take either.  Because one day – on the Last Day – these worshipers will come back when the One who once rose Himself will return to raise them – and us.

The worship service that those congregants were participating in yesterday morning at 11:30 – singing God’s praises and hearing God’s Word – didn’t end when a gunman opened fire and the victims drew their final breaths.  It just moved.  It just moved to a place around a throne where there sits a Lamb of God who takes away every sin by His death and grants eternal life by His life.  And one day, we’ll join them around that same throne.  May that day come quickly.

Maranatha.

November 6, 2017 at 5:15 am Leave a comment


Follow Zach

Enter your email address to subscribe to Pastor Zach's blog and receive notifications of new posts by email.

Join 1,943 other followers

Questions?

Email Icon Have a theological question? Email Zach at zachm@concordia-satx.com and he will post answers to common questions on his blog.

Calendar

November 2017
M T W T F S S
« Oct    
 12345
6789101112
13141516171819
20212223242526
27282930  

%d bloggers like this: