Christianity ≠ Morality
June 26, 2017 at 5:15 am Leave a comment

Credit: Dietmut Teijgeman-Hansen
One of the topics I address often on this blog is that of morality. With a collapsing cultural consensus on what morality looks like around issues like human sexuality, childbearing, childrearing, gender, justice, and political discourse – to name only a few examples – offering a Christian perspective on what it means to be moral is, I believe, important and needed.
There is an implicit danger, however, in spending all of one’s energy arguing for a Christian morality in a secular society. Far too often, when we, as Christians, do nothing more than argue for a Christian morality in the public square, it can begin to appear that Christianity itself is nothing more than a set of moral propositions on controversial questions. Like in the 1980s, during the height of the Christian Moral Majority, Christianity can be perceived to be conterminous with a particular system of morality.
A couple of years ago, an op-ed piece appeared in the LA Times titled, “How secular family values stack up.” In it, Phil Zuckerman, a professor of sociology and secular studies at Pitzer College, argues that godless parents do a better job raising their children than do godly parents. He writes:
Studies have found that secular teenagers are far less likely to care what the “cool kids” think, or express a need to fit in with them, than their religious peers. When these teens mature into “godless” adults, they exhibit less racism than their religious counterparts, according to a 2010 Duke University study. Many psychological studies show that secular grownups tend to be less vengeful, less nationalistic, less militaristic, less authoritarian and more tolerant, on average, than religious adults.
Much of what these kids raised in secular homes grow up to be is good. A resistance to peer pressure, an eschewing of racism, a willingness to forgive, a measured sobriety about the positives and negatives of one’s country, a desire to avoid violence, a willingness to serve instead of to command, and a charitable tolerance toward all people are certainly all noble traits. Professor Zuckerman argues that since secular parenting has a statistically higher probability than does Christian parenting of producing children who act morally in these categories, Christian parenting serves no real purpose. But it is here that he misunderstands the goal of Christian parenting. The goal of Christian parenting is not to make your kids moral. It is to share with your kids faith in Christ. Morality is wonderful, but, in Christianity, faith comes first.
James, the brother of Jesus, describes the proper relationship between Christian morality and Christian faith when he writes:
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. (James 2:14-18)
James here explains the absurdity of claiming to have faith apart from any sort of moral deeds. He says that if someone claims to have faith and no moral deeds, he really has no faith at all. He even goes so far as to challenge his readers to show him someone who has faith, but no moral deeds. This, in James’ mind, is an impossibility. Why? Because James knows that faith inevitably produces some sort of moral action. The real danger is not so much that someone will have faith and no moral action, but that someone will have plenty of moral action and no faith! Indeed, this is the problem Jesus has with the religious leaders when He says of them, “These people honor Me with their lips, but their hearts are far from Me” (Matthew 15:8). The religious leaders were supremely moral. But they did not have faith in Christ.
In our crusade to argue for a Christian morality in the midst of a morally relativistic secular society, let us be careful not to spend so much time trying to make people moral that we forget to share with them faith in Christ. For a Christianity that only makes people moral, ultimately, leads them the to same place that a secular moral relativism does – it leads to death. Morality, no matter what type of morality it is, cannot offer life. Only Christ can do that.
We are not here just to try to make people good. We are here to show people the One who is perfectly good. Let’s not forget what our real mission really is.
Entry filed under: Current Trends. Tags: Christ, Church, Faith, LA Times, Moralism, Morality, Parenting, Phil Zuckerman, Politics, State, Works.
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